Nineveh said:
Hello? Where in all you quoted testifies all men are children of God when 8:1 speaks directly against you?
Nin...here is the scripture again.
For those who are led by God's Spirit are, all of them, God's sons.
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us. For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God. For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God. For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it? But if we hope for something which we do not see, then we eagerly and patiently wait for it.
(Rom 8:14-25 WNT)
No, what I failed to see was, "the children of God will draw all creation into their victory including mankind." You missed replying to the point the verse says, of not by. Big difference you don't want to see in that tiny word. "...the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God."
No what YOU fail to see is I never said that all are children of God when this happens.
ALL CREATION will be set free, NIN, not just the "children of God"...and this will happen when "the glory which is soon to be manifested in us" is realized...and "at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God."
This in line with the quotes I've presented throughout:
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ.
(Eph 1:7-12 KJVR)
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For if none of the dead are raised to life, then Christ has not risen; and if Christ has not risen, your faith is a vain thing--you are still in your sins. It follows also that those who have fallen asleep in Christ have perished.
If in this present life we have a *hope* resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
But, in reality, Christ *has* risen from among the dead, being the first to do so of those who are asleep. For seeing that death came through man, through man comes also the resurrection of the dead.
For just as through Adam all die, so also through Christ all will be made alive again.
But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return. Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.
For He must continue King until He shall have put all His enemies under His feet. The last enemy that is to be overthrown is Death; for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.
But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
(1Co 15:16-28 WNT)
Read that last verse carefully, Nin. It is very clear...as long as you don't obscure it's meaning by an unwarranted belief in an eternal misery where grace is forever ineffectual.