heir
TOL Subscriber
:chuckle:Even the Revised Standard Mayberry Version that Andy, Barn, and Gome believed?
:chuckle:Even the Revised Standard Mayberry Version that Andy, Barn, and Gome believed?
Why not? With an attitude of taking God at His word/having a teachable spirit there is nothing that the Holy Ghost cannot teach that person (1 Corinthians 2:13 KJV). It would only be a matter of time that that person would see problems with it and search for a reliable "all scripture".So if a Christian says he believes his NIV contains the pure words of the Lord, you are content and happy?
Doesn't sound serious to me. Sort of struck my funny bone.Wow! Bob Enyart and Will Duffy have stooped to new lows.
WiKiLiD? Seriously?
I feel your pain George. I too would have preferred that Will Kinney answer the questions so that we wouldn't have had to try to do that for him.That's it for me. Putting words in Will Kinney's mouth is even more slimy than trying to tie him to Ruckman. I'm glad they did this. It shows their true colours. Would you buy a used car from these men?
Does anyone else have thoughts on this?It depends on how the errors are judged. Small errors are allowed by God
Like you, you mean? I mean, is everyone who writes in a way you find difficult to understand doing something wrong? Does everyone who writes have a duty to write in such a way that you personally understand first time?
The KJV is dated. All you KJV lovers can eulogise it as much as you like but it is a proven fact that 90% of English speakers find it difficult to read and understand.
We can also say that KJV Only advocates are whiners and complainers when they complain about the language used in other translations.All complaints about the language used by the KJV translators are made by whiners and complainers.
I can only answer - Amen! All complaints about the language used by the KJV translators are made by whiners and complainers.
But how does this square with what you said here?
Are you working both sides of the street?
We can also say that KJV Only advocates are whiners and complainers when they complain about the language used in other translations.
Hey, does anyone have thoughts on the observation we made in Round Five of Kinney's careful combination of terms he uses and his tactical avoidance of ever claiming that the KJB is "100% inerrant"? If so, I'd love to hear them.
Thanks, - Bob
Does anyone else have thoughts on this?
A single fact shows that the sacred autograph of
Moses had well nigh perished, in the idolatrous reigns
of Manasseh and Anion, but was found, during the
reign of the pious Josiah, among the rubbish of the
temple. It cannot, however, be reasonably supposed,
that there were no other copies of the law scattered
through the nation. It does indeed seem that the
young king had never seen the book, and was igno-
rant of its contents, until it was now read to him ; but
while the autograph of Moses had been misplaced, and
buried among the ruins, many pious men might have
possessed private copies.
Taking God at His word in the KJB does not hinder a saved individual from 2 Timothy 2:15 KJV. It facilitates it!
Your right, that I have the permission to ignore all other translations! It's called liberty! I know the truth and the truth has made me free! PTL! God has not left any of us helpless and at the mercy of religious men with an agenda to manipulate and spoil us (2 Corinthians 11:13-15 KJV, Colossians 2:8 KJV)! We have all scripture that IS given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness that we may be throughly furnished unto all good works (2 Timothy 3:16-17 KJV) which are the work of the ministry! We can preach the cross (1 Corinthians 1:18-21 KJV), preach the word (2 Timothy 4:2-5 KJV), put on the whole armour of God and stand (Ephesians 6:10-20 KJV). Be grounded and settled (Colossians 1:23-29 KJV). And even make all men see what is the fellowship of the mystery (Ephesians 3:1-9 KJV).
So you are at least accepting the validity of their complaints?
No, just both ends. As I have said many times in this debate, the KJV is no different from a lot of translations, some good, some bad. My criticism is against those who claim it to be inerrant.
The KJV is dated. All you KJV lovers can eulogise it as much as you like but it is a proven fact that 90% of English speakers find it difficult to read and understand.
I mean, is everyone who writes in a way you find difficult to understand doing something wrong? Does everyone who writes have a duty to write in such a way that you personally understand first time?
You can't have it both ways because I won't let you. If your only criticism is against inerrancy then don't talk about readability. If readability is something you think is worth criticizing, then don't say your only criticism is against inerrancy.
He sees the translators of the KJV as uniquely inpired to the point he disparages all who do not believe in the infallible perfection of the KJV calling them "Bible Agnostics" In fact he believes the KJV supersedes even the original texts it was based on which he has called "non-existent." For this I have called him a "Translation Idolator" A person who merely of the opinion that the KJV is the best translation does not fall into that category because they understand where what the scriptures really are. They just happen to believe a certain group did a better job of translating them than others.
When Paul said "all scripture was God-breathed" he was not talking about the KJV nor was he prophesying of the coming summit of perfection which would be the Cambridge edition of the KJV. When Paul wrote that he was talking about God's words that were spoken and written by the holy Prophets and Apostles in Greek and Hebrew.
I had the same thought about WiKiLiD.
I would love for brandplucked or the Moderators of the debate to provide a statement from brandplucked...
even stating that he can neither confirm nor deny that those were his words.
Well G.O., that's probably the only option open to him, considering the state that he was in on Tuesday night.
- Bob
1611 Preface said:REASONS MOVING US TO SET DIVERSITY OF SENSES IN THE MARGIN,
WHERE THERE IS GREAT PROBABILITY FOR EACH
Some peradventure would have no variety of senses to be set in the margin, lest the authority of the Scriptures for deciding of controversies by that show of uncertainty, should somewhat be shaken. But we hold their judgment not to be sound in this point. For though, "whatsoever things are necessary are manifest," as S. Chrysostom saith, [S. Chrysost. in II. Thess. cap. 2.] and as S. Augustine, "In those things that are plainly set down in the Scriptures, all such matters are found that concern Faith, Hope, and Charity." [S. Aug. 2. de doctr. Christ. cap. 9.] Yet for all that it cannot be dissembled, that partly to exercise and whet our wits, partly to wean the curious from the loathing of them for their everywhere plainness, partly also to stir up our devotion to crave the assistance of God's spirit by prayer, and lastly, that we might be forward to seek aid of our brethren by conference, and never scorn those that be not in all respects so complete as they should be, being to seek in many things ourselves, it hath pleased God in his divine providence, here and there to scatter words and sentences of that difficulty and doubtfulness, not in doctrinal points that concern salvation, (for in such it hath been vouched that the Scriptures are plain) but in matters of less moment, that fearfulness would better beseem us than confidence, and if we will resolve upon modesty with S. Augustine, (though not in this same case altogether, yet upon the same ground) Melius est debitare de occultis, quam litigare de incertis, [S. Aug li. S. de Genes. ad liter. cap. 5.] "it is better to make doubt of those things which are secret, than to strive about those things that are uncertain." There be many words in the Scriptures, which be never found there but once, (having neither brother or neighbor, as the Hebrews speak) so that we cannot be holpen by conference of places. Again, there be many rare names of certain birds, beasts and precious stones, etc. concerning the Hebrews themselves are so divided among themselves for judgment, that they may seem to have defined this or that, rather because they would say something, than because they were sure of that which they said, as S. Jerome somewhere saith of the Septuagint. Now in such a case, doth not a margin do well to admonish the Reader to seek further, and not to conclude or dogmatize upon this or that peremptorily? For as it is a fault of incredulity, to doubt of those things that are evident: so to determine of such things as the Spirit of God hath left (even in the judgment of the judicious) questionable, can be no less than presumption. Therefore as S. Augustine saith, that variety of Translations is profitable for the finding out of the sense of the Scriptures: [S. Aug. 2. de doctr. Christian. cap. 14.] so diversity of signification and sense in the margin, where the text is no so clear, must needs do good, yea, is necessary, as we are persuaded. We know that Sixtus Quintus expressly forbiddeth, that any variety of readings of their vulgar edition, should be put in the margin, [Sixtus 5. praef. Bibliae.] (which though it be not altogether the same thing to that we have in hand, yet it looketh that way) but we think he hath not all of his own side his favorers, for this conceit. They that are wise, had rather have their judgments at liberty in differences of readings, than to be captivated to one, when it may be the other. If they were sure that their high Priest had all laws shut up in his breast, as Paul the Second bragged, [Plat. in Paulo secundo.] and that he were as free from error by special privilege, as the Dictators of Rome were made by law inviolable, it were another matter; then his word were an Oracle, his opinion a decision. But the eyes of the world are now open, God be thanked, and have been a great while, they find that he is subject to the same affections and infirmities that others be, that his skin is penetrable, and therefore so much as he proveth, not as much as he claimeth, they grant and embrace.
Kinney violated the rules to rob us of the time we had hoped for to properly evaluate his posts, research answers, and write and proofread replies.
Look chum, I can say what I like. It's a free country. Get over it. I wasn't talking to you when I wrote that. What I previously said was perfectly comprehensible in its proper context and needs no further justification. You sound jealous that you lost the debate and are just out to save face.