Re: Re: Probability
Re: Re: Probability
Originally posted by bob b
I would agree that it would be impossible for matter/energy to initially come into existence by natural means.
Thus, the probability of an agent external to the universe doing the job is precisely unity.
Where did that "agent" all of a sudden come from?
You forget about the most trivial part. All of matter, space and time, in whatever existence form it might exist, is indestructable and uncreatable, it is just eternally changing, transforming, etc.
If it could have been the case that there was no material world, then there would have no grounds for assuming or stating that it exists now, because from nothing comes something, nothing can not form ground for anything that exists.
So, the probability of there being a material world existing in a spatiotemporal way, is always one, since there can not be, never has been or ever will be nothing.
This brings down the necessity and possibility of your "agent" down to zero.
So, your "agent" coming from nowhere acting outside of space, time and matter, and not doing anything, cause all of matter, space and time have always been there, and will always be there, is therefore not something is not at any place and any time and is not doing something, has no reason to do something, and can thus not be something
other then a concept of the mind itself.
The question is however, why does the mind "invent" such a concept about reality? What is the urge or the need for the mind to state it.
The issue is quite understandable, since consciousness itself can only state it's own existence, and never can acknowledge it's inexistence. As far as our consciousness is concerned, it does not have knowledge from within itself, that consciousness happened to not exist. Within our consciousness, we can never form the idea of what caused our consciousness to be, to form, shape and develop.
However our understanding of the world is, and which we come to know through outside knowledge, is that our consciousness is not the primary thing in or of the world, and that there happened to be a time in which we and our consciousness did not exist.
We know that much, but deep down and inside, our consciousness happens to not understand that. It can not understand it, and only by taking into consideration our knowledge about the world from outside of our selfs, we can deal with that issue, and omit to the fact that even when we are not able to understand that fact, we have to acknowledge the truth of that fact.