Z Man said:
No. Like Rom 1:20 states, the only thing we get from nature is that God exists. We cannot, outside of Biblical reference, conjur up any doctrines or theologies about God based simply upon what we feel or observe in nature. If so, anythng could be taken as truth about God. The Bible must be the absolute truth. If not, Joe Shmuck could say he believes God is ______ (fill in the blank) based upon his observations in nature, and whose to say he's wrong?
No, Romans 1 does not say that all we can get is that he exists. We also get that he wants us to live a certain way and that we will be judged according to how we lived and that none of us lives as they ought to. Paul's point is that the gentiles knew God, knew he wanted them to live a certain way, knew they didn't measure up themselves, but utlimately did not care.
As for Joe Shmuck, no he could not just say those things. What he says is logically evaludated. I'm not talking about subjective interpretation. I am talking about the objective reality. Objective truth exists outside of the bible and it's those things that can be known without the bible. Again, it's objective and not subjective.
Yes. But that doesn't mean it was an accident either. Taking Isaiah 45:7 in consideration, and other countless times where God was behind catastrophe, I cannot conclude that the tower falling was a mere 'accident'.
Well, you have to at least
consider that your interpretation of Isaiah 45:7 could be wrong. The real question is "what does the text actually say, and do I need to change my interpretation of other passages because of it?" Verses don't trump each other, they fit together. If two pieces don't fit, then one piece needs to be changed. So again, we need to figure out what Jesus is saying apart from certain theological positions. Don't you agree?
Taken from post #2205 of this thread:
I see this statement from Christ as a means to correct His disciples' misunderstanding on why people suffer from tragedy. Their common understanding of such an event as a tower falling on people, or a person being born blind, was that it was a form of punishment from God for their wrong doing. But Christ is trying to illustrate that the men who died tragically in Siloam were no worse than anybody else. Just like in John 9; the disciples, upon seeing a blind man from birth, immediately question Christ as to the cause of his blindness. "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus replied, "It was not because of his sins or his parents' sins. He was born blind so the power of God could be seen in him".
Those people who died in Shiloam didn't die because they were horrible sinners; the guy in John 9 wasn't born blind because of his parent's sins; not everyone is given a disease, or a life of suffering, because they sinned or disobeyed God. The rain falls on the just and the unjust (Matt. 5:45). God uses tragedy to display His glory.
I agree that the people were no worse sinners. But you end your explanation with "God uses tragedy to display His glory". How would having a tower fall on people give God glory? What about that event brings him glory? What glory might it bring him? And further, why does Jesus not mention anything about glory in this passage? We see it in the blind man, but it seems to be absent here. Doesn't that suggest a difference? Doesn't the absence of any explanation at all from Jesus suggest that it wasn't from God?
If we speak of humans, yes. But we are talking about God. If the Bible says God controls the weather, then He controls the weather. There is no proof that anyone or anything else controls the weather. If God causes diseases, even if it is via a secondary cause, such as Satan, then God causes diseases.
That's not quite accurate. What it should be is "If the bible says God
always controls the weather, then He
always controls the weather." The same goes for disease. It is not
necessarily the case that just because God controlled the weather once that he is always controlling the weather. Indeed, it would seem that if he always controlled the weather then there would be no reason to say "God flooded the earth" as in Genesis. It would be a redundancy, suggesting that the recorded times are indeed special and unusual.
I do not beleive things just 'randomly' happen. The Bible says that even God controls which way the lot is cast (Proverbs 16:33) and that the disciples trusted God's decision by casting lots (Acts 1:26)! Nothing is left to chance.
The proverbs passage is indeed interseting, though I'm hesitant to build much doctrine upon it because of it's vagueness and generalities. But, you say nothing is left to chance. Why then would Jesus say in a story that a man came by chance? (Luke 10:31) Indeed, if nothing is left to chance, shouldn't Jesus have said "Now as God had intended, a certain priest came down..." instead of "Now by chance a certain priest came down" ? Doesn't this suggest that Jesus believed in some chance? Doesn't it suggest that not everything happens for a reason?
Also, does not God use the same logic as we do? Logic is logic, right? I am not denying our lower understanding but that it is lower at all means it is of the same type and acts in the same way. For any being, just because you control some things does not mean you control all things. Correct?
If it isn't, anything goes. Anyone could say God is a fruitcake and whose to prove them wrong?
Because I'm not talking about subjective truth, but objective truth. See above.