Lon
Well-known member
Thank you. It is where I pulled the indirect quote from. :idunno:
:think: It seems Jerry does, else he's being petty as well as wasting time. Unless he was/is Pelagian.
"Sinless" doctrine, is fairly foreign thinking in the church.
Finney espoused it, but was embracing of Pelagianism as well.
It might help other discussion, without accusation, to 1) discuss a view that is NOT your view of sinless doctrine because it'd not be seen as threatening, and 2) It would help us discuss tenents objectively, even with you who hold sinless doctrine with "I agree with Pelagius" or "I don't agree with that." All sinless doctrine tends to be Pelagian as descriptive, if not fully Pelagian as a view, and so it seems a safe discussion as long as you don't hear "You dirty Pelagian heretic!" Besides, its more fun to call mean ol' Calvinists that, as we all well know.
No, not true and you know better. Look at AMR's post, at least read this page of it.
You are acting like a guy who
1) claims he is Pelagian, and "didn't realize what he believed."
2) disbelieves Pelagius said this for some odd reason (Jesse M reading? He isn't that great)
3) is trying to get another to do his leg-work for him
or
4) a bit of denial and/or dishonesty
I've no idea if any of these 4 even, but I've repeatedly asked. You are trying to nail me, but nailed yourself instead, imho. You just haven't been forthright and I (and others) are seeing subterfuge. Be up front and clear please. You at the very least, know I'm doing my homework. Like Calvinism, there are some (not nearly as much) writings by him, and more writing by those called 'Pelagians.' Therefore, I am left to reading not so many direct quotes, but writing from both Pelagians and Calvinists. I have been reading both. You? -Lon
Are we born sinless? No. We are all born into Adam's sin.
How can anyone be born into Adam's sin since "sin is the transgression of the law" (1 Jn.3:4)?
Jerry,
You remind me of the devil taunting in the garden with his "Has God indeed said?" tactic, intended only to deceive Eve with literalistic accusatory.
Such is your M.O. And you use it in every thread you have put up on this site. It is your calling card.
"Devilish" I call it . . .
Amen!
I wonder how many times it must be said, in order to shut these Pelagian heretics down?
Keep your opinions to yourself, dingbat.
Per your own words, she has a right to chime in.
No she doesn't.
This is a forum.
Repeat that slowly three dozen times.
Good grief. You're mad because Jerry doesn't want to play your "research the doctrines of men" game?
It was one option, lest any of us become petty. I have, however, answered the same question, repeatedly 5 times now. To me? "Petty" and I'm sorry to say so lest I alienate. I'd 'like' to be able to discuss this without stepping on toes, but if that's not going to happen, I can leave off this thread too. How important is this to you? Enough that I'd be alienated from you? I will say that can't happen my side, but I'm fearful it may your side. How important is this discussion? "That" important?"It seems..." Perhaps you're reading into something again, and it's not very nice to be saying Jerry might be "petty" and a time waster.
I continued in this thread, while you continued in the other. Whatever else, further damage between us isn't my desire at all. I'd think, however, a restart or reboot of discussion where you talk, I listen. Perhaps a different thread, as this one is about Pelagianism, but it'd work here too. As I told you before, I'm listening. Jerry seems to be embracing sinless doctrine. EE is embracing it as sinless doctrine. It 'seems' this is a different conversation than your and mine started, but I wanted to know how close it was to Pelagian views.I don't see anyone preaching a "sinless doctrine". You've seen a "sinless doctrine" from the beginning. Then you slapped on the label. Then you donkeyed down, and that's all you see no matter what we say.
I've been reading two pro-pelagian websites. One by Jesse Morrell (whoever he is) and one AMR linked here in thread to Jerry. Both talk a bit about Finney and Pelagianism connected. I've read and enjoy a bit of Finney, but I do remember that one of the problems about him, was said to be Pelagianism.I've never seen Finney espouse any such thing. Just because he doesn't believe in sin being passed down like some disease, doesn't mean he is wrong. Paul, himself, understands that it was our own trespasses and sins that caused us to be first separated from God. Why not try broadening your search...excluding your outside studies, and adding in the context of all the verses you use for proof texts. That would be the perfect place to start.
It could be this isn't the discussion for me then. As I said, I believe Jerry is interested in Pelagianism, though he hasn't posted for two days now, and for two pages he's asked "hath Pelagius really said...?" EE is embracing 'sinless birth' doctrine but doesn't want it called Pelagianism.I sure wouldn't want you to feel "threatened", Lon. Are you capable of just discussing scripture without having to label everything, and without assuming you know what other people think? So far, I haven't seen any evidence of your doing that.
:nono: He's just asked 5 times for the same quote. I linked to where I found it.
How can anyone be born into Adam's sin since "sin is the transgression of the law" (1 Jn.3:4)?
The following shows Adam as the federal head of man(sinner) as it shows Jesus as the federal head of man(savior).
22. in Adam all--in union of nature with Adam, as representative head of mankind in their fall.
in Christ. . . all--in union of nature with Christ, the representative head of mankind in their recovery. The life brought in by Christ is co-extensive with the death brought in by Adam.
When we examine this verse we must first understanding the signifiance of the words "in Adam" and "in Christ."
First, the verse says that "in Christ" all shall be made alive. Not all men are "in Christ" but only those who believe. So in order to be "In Christ" a person must do something and that thing is to believe.
In order to understand what is meant with the words "in Adam" we must maintain a logical consistency and understand that one must likewise do something to be "in Adam." And that thing is to sin. So since "all men" sin and die spiritually as a result of their sin then all die.
And that interpretation is consistent with what Paul says in this verse:
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" (Ro.5;12).
Here we can see that "all men" die spiritually when they sin. That means that "all men" were alive spiritually prior to the time when they sinned.
Therefore, we can understand that all people emerge from the womb spiritually alive.
Jerry , if all men are born spiritually alive,which contradicts scripture, why then would they need to be born again as opposed to asking God to forgive them and moving on ?
The link you provided did not supply a quote from Pelagius. Here is what John Wesley said about Pelagius and Augustine:
"'But St. Augustine says.’ When Augustine’s passions were heated, his word is not worth a rush. And here is the secret: St. Augustine was angry at Pelagius: Hence he slandered and abused him, (as his manner was,) without either fear or shame. And St. Augustine was then in the Christian world, what Aristotle was afterwards: There needed no other proof of any assertion, than 'Ipse dixit': 'St. Augustine said it'" (Wesley, The Wisdom of God's Counsels" Sermon #68).
Wesley also said this:
"Who was Pelagius? By all I can pick up from ancient authors, I guess he was both a wise and a holy man. But we know nothing but his name; for his writings are all destroyed; not one line of them left" (Letter CCVI. To Mr. Alexander Coates. July 7, 1761).
Since Wesley's time there have been some of the writings of Pelagius descovered. But much of what you read about Pelagius is not based on what he actually taught but instead is a result of the slander poured on him by Augustine. It must also be remembered that this debate between the two men took place almost a hundred years before Martin Luther.
Why did you ignore the clear teaching revealed by Paul at Romans 5;12?
All men are born spiritually alive ad when they sin then they die spiritually. That is why they need to be born again spiritually if they are going to be saved. Let us look at this verse where Paul speaks of how he was saved:
"Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit" (Titus 3:5).
Here Paul uses the word "regeneration" in regard to his salvation. This word is translated from the Greek word paliggenesia, which is the combination of palin and genesis.
Palin means "joined to verbs of all sorts,it denotes renewal or repetition of the action" (Thayer's Greek English Lexicon).
Genesis means "used of birth, nativity" (Thayer's Greek English Lexicon).
When we combine the meaning of the two words we have a "repetition of a birth."
It is obvious that the reference is not to a "physical" rebirth, or the repetition of one's physical birth. Paul could only be speaking of a repetition of a spiritual birth. And the words that follow make it certain that the "birth" of which Paul is referring to is a "spiritual" birth--"renewing of the Holy Spirit." If a person is "regenerated" by the Holy Spirit then that means that one must have previously been born of the Holy Spirit.
All men are born of the Spirit when conceived so all men are spiritually alive when they emerge from the womb.