Resurrection refers to the body. Our body will be raised incorruptible at the resurrection.... a spiritual body in which we will then dwell.
No.
You insert your own views into the verses.
The resurrection is of the whole person at one time.
LA
Resurrection refers to the body. Our body will be raised incorruptible at the resurrection.... a spiritual body in which we will then dwell.
No.
You insert your own views into the verses.
The resurrection is of the whole person at one time.
LA
Saint- noun- a person acknowledged as holy or virtuous and typically regarded as being in heaven after death
lain:
you should know your bible better than that.
Do some research on Enoch,Moses,Elijah.
LA
Particular Judgement is the immediate location of the soul upon death
The living saints
Daniel 7:21-22 KJV
(21) I beheld, and the same horn made war with the saints, and prevailed against them;
(22) Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Particular vs Final Judgement.
Particular Judgement is the immediate location of the soul upon death, the final judgement is when the condemned stand before God and the Saints.
The soul does not die
The soul does not die
When Jesus told Dismas, at the Crucifixion, that he would rejoin him in Heaven on that day, we deduce that the condemned will receive an equal, but opposite fate upon death.
To be absent from the body is to be present with the Lord.....sorta throws a wrench in your view. :chew:
1. Enoch died in faith, not having received the promises (Hebrews 11:13).
2. Moses died (Deuteronomy 34:6) and we are told that the LORD buried his body secretly. When Joshua speaks to Israel he tells them that Moses is dead, not that Moses ascended to heaven (Joshua 1:1).
3. Elijah was carried into heaven by a whirlwind in 2 Kings 2:11, yet we are shown that he was still somewhere on the earth with the ability to send letters to the king (2 Chronicles 21:12) and given Christ's clear statement in John 3:13 that "no man has ascended to heaven" it is clearly understood that the heaven of 2 Chronicles refers to the visible sky, not the invisible heaven of God's abode.
@Lazy afternoon, would you like to have an opportunity to answer the question yourself, rather than presuming that I be able to reconstruct your reasoning for you? Why would you suggest that Jesus was not speaking accurately in John 3:13, and that other men were abiding in heaven?
"For as the body without the spirit is dead" (James 2:26)
When Jesus' spirit departed he was dead.
"And when Jesus had cried out with a loud voice, He said, 'Father, into Your hands I commit My spirit.' Having said this, He breathed His last." (Luke 23:46)
1. Enoch died in faith, not having received the promises (Hebrews 11:13).
2. Moses died (Deuteronomy 34:6) and we are told that the LORD buried his body secretly. When Joshua speaks to Israel he tells them that Moses is dead, not that Moses ascended to heaven (Joshua 1:1).
3. Elijah was carried into heaven by a whirlwind in 2 Kings 2:11, yet we are shown that he was still somewhere on the earth with the ability to send letters to the king (2 Chronicles 21:12) and given Christ's clear statement in John 3:13 that "no man has ascended to heaven" it is clearly understood that the heaven of 2 Chronicles refers to the visible sky, not the invisible heaven of God's abode.
@Lazy afternoon, would you like to have an opportunity to answer the question yourself, rather than presuming that I be able to reconstruct your reasoning for you? Why would you suggest that Jesus was not speaking accurately in John 3:13, and that other men were abiding in heaven?
Enoch should have never been mentioned in the Scriptures.
He gave birth to too much heresy.
But, maybe that was the point :idunno:
God took Enoch. You have to think about as to where.
Jude tells us Michael took Moses from the grave...
... and Moses and Elijah spoke to Jesus on the mountain.
Since when does the Bible say The Heaven is invisible?
One can go to Heaven without it being in the sky.
Do you think God took Elijah only into the sky?
It depends on how you understand the whole of Heaven to be.
I appreciate all the words that you post, but I never understand your beliefs. Do you believe there are saints in heaven now? Do you believe in the doctrine of the trinity? Do you believe that Jesus Christ is God?Why would we need to think about where? Wherever it was, it wasn't heaven, because Jesus said no man has ascended to heaven. And where ever it was, he eventually died, because Paul says that Enoch died, not having received the promises.
Where does Jude tell us that Michael took Moses from the grave? Are you sure you're reading that correctly? Do you have another translation that says something different than this? Besides, why would it say that the LORD buried Moses in a valley in the land of Moab (Duet 34:4) if he was then going to take him from the grave again?
Jude 1:9 KJV
(9) Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Matthew 17:9 KJV
(9) And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Correct me if I am wrong, but didn't this vision take place on a high mountain (see Matthew 17:1?) Not Mars Hill, not the inner portion of the temple? On a mountain, on the earth, and none of the observers of this vision were in heaven? As such, how would this establish that Moses and Elijah were in heaven? I could see how one might argue that they had been raised from the dead if we ignored the part where Jesus explained that they had seen a vision, but heaven isn't even part of this equation.
Since 1 Timothy 3:16. At least that's what I interpret "which no man hath seen, nor can see" to mean. "Invisible" is a little shorter to type.
1 Timothy 6:16 KJV(16) Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Yes.
2Ki 2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
Since we're discussing an Old Testament reference in the context of a whirlwind, might it be appropriate to consider the earliest and most famous definition of heaven provided for us in the Old Testament?
Genesis 1:7-8 KJV
(7) And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
(8) And God called the firmament Heaven. And the evening and the morning were the second day.
Genesis 1:20 KJV
(20) And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
The quote you provided in 2 Corinithians acknowledges that there are several heavens. One of these is the heaven where the birds fly above. The next heaven contains the paths of the sun, moon, and stars. The third heaven is the invisible heaven, the abode of God and his angelic host
So, when you read the passage by Jesus in John 3:13, according to the context, which heaven is he speaking of? Does it make sense that he would be talking of the blue sky or the black void of space, or does it seem as if he means the light unto which no man can approach, of which no man has seen, nor can see?
John 3:13 KJV
(13) And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
If we allow that Jesus knew what he was talking about, when you read the passage speaking of Elijah being caught up to heaven in a whirlwind, which of the two remaining heavens would Elijah have been caught up to?
Agreed.1. Enoch died in faith, not having received the promises (Hebrews 11:13).
2. Moses died (Deuteronomy 34:6) and we are told that the LORD buried his body secretly. When Joshua speaks to Israel he tells them that Moses is dead, not that Moses ascended to heaven (Joshua 1:1).
3. Elijah was carried into heaven by a whirlwind in 2 Kings 2:11, yet we are shown that he was still somewhere on the earth with the ability to send letters to the king (2 Chronicles 21:12) and given Christ's clear statement in John 3:13 that "no man has ascended to heaven" it is clearly understood that the heaven of 2 Chronicles refers to the visible sky, not the invisible heaven of God's abode.
Where were Moses and Elijah hanging out while Jesus walked the earth?@Lazy afternoon, would you like to have an opportunity to answer the question yourself, rather than presuming that I be able to reconstruct your reasoning for you? Why would you suggest that Jesus was not speaking accurately in John 3:13, and that other men were abiding in heaven?
Do you believe there are saints in heaven? All of them? Some of them? What about prophets in heaven?
Matthew 27:52-53 KJV -