7djengo7
This space intentionally left blank
As from what I am able to discern, the one linguistic connection between "sons of God" and angels comes in Job 1:6; Job 2:1; Job 38:7, where we observe what presumably are angels presenting themselves before God.
There we also find Satan come in before the Lord. But note here that a quite natural reading of the passage separates Satan from these "sons of God;" he is said to come also. So, is it natural (on the basis of Job 38:7) to say that angels both unfallen and fallen are properly designated "sons of God?" Job 38:7 points to a time before rebellion in heaven (Revelation 12:7).
What is proposed, on the basis of the theory of angelic and human interspecial sexual relations, or even demonic possession theory, is that a name of glory, sons of God, is put upon the evilest of personalities whose aim is to destroy the work of God and overthrow his intent to save. As charitably as I am able to state, this is a very curious expectation from reading the text or having it read to the hearing.
It is far more natural a reading—given the immediate background of two separate genealogies: the first of an ungodly sort; the second of the godly—that those who were constituted adopted sons, even Israel's new self-awareness (see Isaiah 43:6; cf. 2 Corinthians 5:18), that they should identify the "sons of God" with the godly heritage of Seth (also adopted), over against those whose identity was purely of the earth (1 Corinthians 15:47) and of mankind in general condemned to sink forever back into the dust from which he was raised.
In short, the notion of angelic-human interbreeding is quite speculative. It certainly seems to contradict a very clear teaching of our Lord on marriage and the nature of angels, Matthew 22:30, forcing an attenuated sense upon one Scripture or another for harmonious interpretation. Whereas, the warning connection between the times past and present (to the Exodus)—intermarriage with idolatrous neighbors—and the connection to the immediate context require no gymnastics, nor contextual appeal to the book of Job.
In Genesis 6:2-4, there is no causative relation established in the text between the "sons of God" and the giants, Numbers 13:33 (Nephilim). All the text establishes is that both a) the relations between "sons" and "daughters," and b) the existence of giants (Nephilim), are concurrent.
There is no reason to make an identification between the Nephilim and the offspring of the sons of God. The sons of God are pointed out in the previous chapter of Genesis as the line of believers who sprung from Adam's likeness as one made in the likeness of God, and who called on the name of the Lord. Luke 3:38 interprets this as meaning that Adam was the son of God.
For that matter, the Nephilim were already in existence before the sons of God came in unto the daughters of men. "After that" (Genesis 6:4) refers to a time following the period when the Nephilim are in the earth. The word "became" (became mighty men) is in italics as an attempt to fill out the contextual tense in which the pronoun is used. The Hebrew can naturally be read as simply explaining what had been brought forth as a result of the union with the daughters of men— "they were mighty men which were of old, men of renown." There is no reason to take this as referring to the Nephilim.
The Nephilim, together with the fact that the sons of God went in to the daughters of men, together with the fact that the offspring of the sons of God became men of renown like Cain and Lamech, are all part of the picture of wickedness at the time. There is no reason to make an identification between the Nephilim and the offspring of the sons of God.
The sons of God are pointed out in the previous chapter of Genesis as the line of believers who sprung from Adam's likeness as one made in the likeness of God, and who called on the name of the Lord. Luke 3:38 interprets this as meaning that Adam was the son of God.
AMR
Well, AMR, with this truthful, and exquisitely written, post, you've summarily disqualified yourself from ever being a guest on George Noory's Coast To Coast AM radio program.