No time for editing this one. Please over look all the typos!
Once again, I am sorry that I used the wrong translation of the Bible in my last post - I did not realize that critical words were left out.
I do have a point below about the singular priveleges of God, but here I would like to address this word "cause"
The Greek, eiÎkhÙ÷, or Eike (transliterated), carries with it the implication that the "cause" is not only just, but has purpose. So the cause is a purpose-driven one. So any anger toward a brother ought not to be a knee-jerk reaction, nor a strictly emotional one, but rather a purposeful intolerance of sin or foolishness (things that lead one toward hell) toward the redemption of a lost soul or sinful brother. To me there is a clear difference. Again, I do have a point below about the exclusive arena of God, but I hope that you will read this in order and all the way through as a kindness to me, your sister in Christ.
It always amuses me slightly when people act as though they are afraid of me. It demonstrates that they do not know me very well and haven't been around long enough to know why I say the things I say to certain people around here.
I agree that we should not let our emotions get out of control but that isn't to say that we should have emotions and the idea that we are not permitted to be angry is not only impossible it is unbiblical. You just got through conceding that Jesus told us not to call people fools without cause; how would that make any sense if we weren't supposed to call people fools (or be angry) at all?
I can't say that I understood any of this because I have not yet found time to study dispensationalism in any sort of depth (it is some kind of dispensationalism isn't it?). Perhaps I'll get to that soon.
If you do not understand what we refer to today as Dispensationalism, you do not understand the Bible. You should read Bob Enyart's "
The Plot" immediately!
That's not just a plug for Bob's book, I'm serious. Your theology will be a confused, conflicted, contradictory mess until you get a handle on just what happened in the New Testament and why and there is no better book on the planet to read on the subject than Bob's.
If you cannot afford a copy, I'll buy you one. PM me and we'll work out the details.
Meanwhile, I'll err on the side of caution and assume that Jesus is talking to me - I may have liberties that I do not take at this time.
Boy! You can say that again. But for now, I agree, you should not violate your conscience.
I do want to speak more about Christian behavior, if you will allow, though I don't intend to hijack this thread for more than this post.
Don't worry about the thread. Its not as if a lot of anything substantive is going on anyway.
Matthew 7:15-20 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them."
What fruit then? Paul expounds on this:
Galations 5: 22-26 "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another.
I hope you won't mind if I remind you of some of those "passions and desires" that we are to crucify with the flesh:
Galations 5:19-21 "Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God."
Yes, God showed outbursts of wrath, but then He is holy. He alone is holy and can therefore excercise righteous anger. I do not deny that we gain righteousness from Christ, but we are instructed clearly by Paul to crucify this "work of the flesh." So, once again, what is allowed to God, is disallowed to man - even those who have put on Christ and His righteousness.
I don't understand this. You just conceded that the teaching is that we should not be angry without cause and now you seem to be making the opposite argument again.
Which is it?
Do you really think that it makes sense that God is the only one allowed to get angry?
Doesn't it make better sense to believe that you've been tricked by mainstream Christianity into thinking that Christians are supposed to always be nice no matter what?
It is not a sin to be angry. It is not a sin to treat your enemies as enemies. It is not a sin to treat people who say stupid things as though they are stupid. It is not a sin to mock your enemies. There are examples throughout the Scripture of God and godly men doing such things.
The things listed by Paul as fruits of the flesh are the things you were talking about in the beginning of your post when you said, "anger toward a brother ought not to be a knee-jerk reaction, nor a strictly emotional one". Spiritual battles are fought in the mind. When you lose control of your mind and let your emotions take over, you've lost the battle with the flesh.
(I want to make a point here that I think will anger you for a moment, Clete.
Points made with honesty do not anger me.
I submit to you that God the Father and God the Son do one thing (have outbursts of wrath) and tell us to do something entirely different (crucify such things with the flesh).
I've read the whole paragraph but will respond like I do with every other post, point for point.
It seems to me that you just equated outbursts of wrath with the flesh and thereby attributed acts of the flesh to God. I know for sure that you didn't intend to do that but I'm pretty certain that's exactly what you did.
Also the Bible comes right out and teaches us that we should hate those who hate God.
2 Chronicles 19:2 “Should you help the wicked and blove those who hate the Lord? Therefore the wrath of the Lord is upon you."
Psalms 139:21 Do I not hate them, O LORD, who hate You? And do I not loathe those who rise up against You? 22 I hate them with perfect hatred; I count them my enemies.
This sort of unevenness is only just in this one case: the comparison of Creator and Created. God the Creator alone can condemn; He alone can know the hearts of man; His blood alone has the power and purity to save all of mankind. There are, in fact, countless things that are God's alone to do and to be, as you well know.
You really need to read Bob's book. You contradict yourself without even realizing you're doing it. You just a moment ago quoted me a passage that stated clearly that we can know peoples hearts by the fruit they produce, did you not?
That's not to say we can know the hearts of men the way God can nor does it mean we have the authority to condemn someone to Hell but we don't have to do that. Jesus tells us that if a person does not believe they are condemned already. If we tell someone the truth concerning their spiritual condition we aren't usurping God's thrown of judgment, we're simply reporting the verdict. If what you are saying were true, it would be sinful to quote whole sections of the Bible to people! Not to mention the fact that you'll have lopped your legs off with respect to evangelism. The law and the conviction it brings is the primary and most effective evangelistic tool there is!
That we are to be like Him does not include those aspects of God that we can never claim - we will never be God. We are called to obey, and Christ was clear in His preaching that we are to love one another.
Love and hate are not mutually exclusive concepts. Love and "nice" are, but not love and hate. Painfully executing the murder is the most loving thing a person can do to the murderer. Reviling the blasphemer is likewise the most loving response possible toward those who hate the God we serve. Being nice to such persons is the most damaging and therefore the least loving thing a Christian can do. Loving someone isn't about being nice to them, its about acting in their best interests, even if they hate you for it. Being nice, on the other hand, gets back to that flesh issue you brought up. It has everything to do with emotions. Being nice to someone has two possible motivations. You're either sparing your neighbor's feelings or else you are sparing your own (or both). Either way, its fleshly and wrong. 'Nice' is not in the Bible.
So as my last point on this issue:
1 Corinthians 13:4-7 "Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things."
Yes, I picked out just two from these, but don't think I miss the part that says "does not rejoice in iniquity, but rejoices in the truth." I think that the word "rejoice" has nothing whatever to do with railing - that is when Paul says "does not rejoice" he doesn't mean "rails against," and when he says "rejoices" he doesn't mean "rubs noses in" or "slaps people in the face with." Remember that among the fruits of the spirit is gentleness - not wimpiness, but gentleness.
First of all, I'd like to encourage you to read the opening post of the following thread....
http://www.theologyonline.com/forums/showthread.php?t=16851
Secondly, I'm gentle as a dove (okay maybe not as gentle
as a dove) to those who are not my enemies. I'm patient as the Rockies with people who aren't dishonest or blasphemous. I've been blue in the face with repeating myself on the same point because the person(s) I was talking too wasn't being stupid, he just didn't see it yet (there's a whopping big difference). And I'm even kind and patient with my enemies for the longest time! I practically begged Nang to drop her attack mode and engage the debate and did so for weeks and weeks until it proved to be simply a waste of effort and she started intentionally saying one blasphemous thing after another. Contrary to what it might appear by having simply witnessed my interactions with two people during the the last several weeks on this thread, I am not the hot head your post would seem to suggest. I am being very intentional with the way in which I am dealing with both Lon and Nang (primarily Nang).
Resting in Him,
Clete