Lon
Well-known member
It is difficult to see whether you over-evaluate or not enough but please consider again: determinism is synonymous with allowing. We are exchanging over what is desired here and not much else. In both of our views, God allows, ordains, determines. I've determined that my children will not play in the street. I've determined that I don't want to see my kids injured. One is more specific in that it is not going to be a free choice of theirs but they do freely choose to comply with my wishes that they not play in the street (example, we live in a culdesac).God does have the power to stop things, but has wisely allowed creatures to have significant, finite, irrevocable freedom. A deterministic view that negates genuine freedom ultimately is a biblical compromise to retain a skewed view of sovereignty divorced from love, relationship, freedom (TM).
My determination to keep them from harm is less enforceable. I could bubble-wrap them, make them sit and have a obstacle-free yard. So I uphold freedom you are arguing for here. I don't use free-will because it is a loaded term carrying all kinds of definition baggage but I believe we are created displaying creativity ourselves. We aren't robots but we are creatures with assembly stamps and marks.
Again, as a parent, I think there are both at work here. I allow my kids to learn things on their own (intending it for higher good). I don't believe love needs to pay the high price here for things to work. I can spank, restrict, or whatever else to keep my kids from the greater damage and this is as if not more loving than watching them get hit by a car from playing in the street. Parenting is dynamic guiding and I think your OV agrees with this but I believe it always has been the traditional theological position as well.Allowing something to happen is not condoning, desiring, intending it for a higher good (flawed logic on your part?). We allow our children to do stupid things because we choose not to micromanage them and allow them to grow to maturity, even at great risk. This is the price of love and reciprocal relationships vs robotics, owner-animal, etc.
I do not assume that God knows the future exhaustively, so your argument stalls there. There are implications in a deterministic vs non-deterministic view. One of us is wrong on basic assumptions.
I'd say it would have to be you. There is no problem with God predetermining His dynamic involvement any more than doing it on-the-fly.
This is a hang-up I'm still perplexed over. I cannot imagine another way to make this any plainer. We are only talking about 'when' not about 'when' for our disagreement. I'd think we answer similarly if not exactly as to the 'why's.'
Yes He does. This is part of being relational. He'll exercise His parental will by allowing us to learn hard lessons on our own on some issues, will intervene and hedge us in on others, and will totally keep us from even seeing the danger in others. As a parent, I do not explain myself to my kids on every issue and it'd be wrong to explain they cannot go outside today because of attempted child-abduction. All they know is that today is board-game day, and it is enough. I totally disagree with you here.God does not have secret wills, contradictory wills, multiple fancy wills that act as loopholes to get God off the hook, etc. I do not need mental gymnastics to explain the obvious.
You rightly claim that God is good, righteous, etc., but leave things as a mystery when in fact there is a logical, theological problem that can be resolved with a more cogent theological worldview. I can claim and support these things. I think you can claim them, but use the 'mystery, antimony' loophole. Yes, there are mysteries, but there is more light on this issue than you realize.
After we get past the point where we understand that our arguments are mostly about 'when's' and that our 'why's' are the same, I think we both are left with some mystery. Why does God not stop evil from happening? Why doesn't he stop that guy before he does what he is going to do? We both agree that God detests it. I don't see any more light in your 'why' than mine. Scripture gives us reasons for why things are happening the way they are. I believe God is more interested in souls than the physical tents that they dwell in and that His business has more to do with that purpose than stopping crime.
This needs more elaboration.Do not underestimate the bias you bring to the text when you define sovereignty as control and free will as compatibilistic (not true in human authority, so why must it be true in divine authority? God is omnicompetent vs omnicausal, secure, not insecure, in His providential rule).
First, why isn't human authority compatible?
I've always thought it was.
Second, why must a God who knows the future be seen as insecure? It doesn't make sense to me. Wouldn't it actually make Him the most secure?