The scriptures tell us that God acts and speaks in sequence, SV or classic theism says that he cannot do this because then he would no longer be timeless.
--Dave
No. I'll repeat to infinity I guess: God is relational to
and unconstrained by time.
I will answer Jerry here so you will get more of the gist:
How could the time element in any verse that speaks of God doing something in "time" be understood literally?
Because when God acts, it is realized in a literal time frame. God can and does interact in our lives and times. Because it is real to us, it is real to God. His creation's limitations do not limit Him in any possible way. More explanation below.
Let us look at the following verse which uses figurative language because it shows the actions of God in "time":
"Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began" (2 Tim.1:9).
Surely the words "in Christ Jesus" refer to the Body of Christ because it is when we are baptized into the Body of Christ that we are identified with His death (see Rom.6:3 and Gal.3:27-28) and saved by grace. And since no Christians even existed before the world began and the Body of Christ did not exist at that time then it is evident that the "time element" at 2 Timothy cannot be understood literally.
Well, literally for us, it is our reality. Perhaps if I state that what God makes, is real, that would clear up matters. My paradigm is strongly: He is relational to time, unconstrained by it (much in the same way He is relational to us, but we restrain Him not at all). In that sense, time is real for God as part of His creation. It relates to Him as He interacts with us. You are correct to say God doesn't have 'days.' He created the morning and night.
It can be said that God gave us salvation before the world began because with God all of His actions are simulatenous and therefore the same moment when we believe and are saved with God can be the same moment which was before the world began. However, that thought only belongs to the "divine, eternal" sphere and not to the "mortal time-bound" sphere. In "time" no one is saved until they believe.
Well, yes, but I'd again point out this is said for our understanding and benefit. You seem to acquiesce the point in saying there is no 'fore' (before) knowledge.
For us, it is a literal before that God has made so it is correct to say 'before' in relation to what we understand. These things happened 'before.' As you rightly said, there is no 'before' for God other than as it relates to His genuine interactions with us.
Calvinists Martyn Loyd-Jones said that it is dangerous to exaggerate the the "time element":
"God is altogether above and beyond and outside it, so that when we are thinking of the purposes of God, it is always dangerous to exaggerate this time element. God Himself, being eternal, is right outside it. To Him a thousand years are but as one day and one day as a thousand years. In other words, He does not live at all in the realm, or in terms of, the time process" (Martin Loyd-Jones, God and Time).
I would liken this to my analogy to Dave concerning his fish. Of course I'd agree Dave is wholly outside of his fishes' bowl, yet he is genuinely wet when he reaches in to clean it. This isn't a constraint on Dave, it is a relational choice.
God, similarly experiences our time, but I'm in agreement He is apart from His creation.
John Wesley understood that any verse which speaks of God predestinating anything cannot be understood literally:
"The sum of all is this: the almighty, all-wise God sees and knows, from everlasting to everlasting, all that is, that was, and that is to come, through one eternal now. With him nothing is either past or future, but all things equally present. He has, therefore, if we speak according to the truth of things, no foreknowledge, no afterknowledge...It is merely in compassion to us that he speaks thus of himself, as foreknowing the things in heaven or earth, and as predestinating or fore-ordaining them. But can we possibly imagine that these expressions are to be taken literally?" (John Wesley, "Sermons on Several Occasions," 1771, Second Series, On Predestination, Sermon #58; Christian Classics Ethereal Library).
Do you agree with this Lon?
Thanks!
Mostly. Westly is correct that God has no beginning (no before) EXCEPT as it relates to His interactions with us (which I think is his point). Because He is interested in us and loves us, He does experience our before's and after's with us to the degree of His complete involvement (it is constant unlike Dave with his fish). So I would say God does experience our before and afters but they don't wholly apply to Him. Another way of saying He is relational yet unconstrained by time, is to say He is relational to us, but it isn't His only reality. Nothing in His creation can contain Him, He is outside of it, including time. He is not c'ompletely' outside of creation, however, His hand is involved with us, so He would experience our experiences, including time. My whole point is that He is much more than what we know and experience as is Dave from His fish. They have no idea when he goes to work or out socializing. Dave is there for his fish when they need him. God is there for us, in our time, when we need Him so experiences what is our parameters and limitations. Experiencing is in no way the same as saying He is constrained to it.
-Lon