Nang
TOL Subscriber
Food for thought on the two wills of God discussion:
The usual way they are distinguished without introducing contrariety into the will of God is to acknowledge the simple point that the word "will" is used in two different ways. In one sense He is said to will something volitionally. This is God's will properly speaking. "God works all things after the counsel of His own will." There is also the extended use of the word "will" when a certain course of action is said to be the will of God. "This is the will of God concerning you, even your sanctification." In this latter sense the word "will" is being used morally, not volitionally. The two words may be used without contradiction or confusion if we keep in mind that the secret will refers to what shall be and the revealed will concerns what should be.
The moral will is not God’s will in a proper sense as He doesn’t will it to happen, but demands it of us.
I have long lost the original source of this, but it resonates with me.
AMR
Yes indeed.
" . . . the simple point that the word "will" is used in two different ways."
I quote John Owen who confirms this view:
"A master requires of His servant to do what He commands; not to accomplish what He intends. . .For instance, God commandeth us to believe; here His revealed will is that we should so do; withal, He intendeth we shall do; and therefore ingenerateth faith in our hearts that we may believe. Here His secret will and revealed will are coincident; the former being His precept that we should believe, the latter His purpose that we shall believe."
There are differences between how the the will of God is revealed and differences and degrees of to whom the will of God is disclosed. No question.
But this does not mean God has two wills.
Again, from John Owen:
"The essence of God, then, being a most absolute, pure, simple act or substance, His will consequently can be but simply one; whereof we ought to make neither division nor distinction."
(J.O. quoting St. Austen):
"He illustrates the example of a sick parent having two children; the one wicked, who desires his father's death; the other Godly, and he prays for his life. But the will of God is that he shall die, agreeably to the desire of the wicked child; and yet it is the other who hath performed his duty, and done what is pleasing to God."
This little quote describes in principle how Abraham pleased God with his willingness to sacrifice Isaac, even while knowing and being assured God's intent was to give all covenant promises to Isaac and Isaac's spiritual seed. Abraham followed God's preceptive will in obedience, by having faith that God's will and good purposes (decrees) would assuredly work good according to promise.
No conflict in Abraham about whether God demonstrated two wills . . .Abraham did his duty and trusted God to do well according to His will revealed in the covenant promises. As reward, God provided a substitute animal for the faithful and obedient offerings of Abraham and Isaac.
We are not discussing God being double-minded. We are discussing creaturely obligation to live according to the will of God, according to the Word of God . . . and trusting that all God's will be accomplished through Jesus Christ on our behalf.
At least, I hope that is what is being discussed . . .
Nang