The question is about agency of one's own body.
Not quite.
Murder is a very charged way of putting it
Just call a spade a spade.
Murder is when someone intentionally takes the life of a person without just cause or due process.
especially when the issue often involves a microscopic entity.
You were once a "microscopic entity," too, Skeeter. Yet you were still a human being.
I did not murder when I used mouth wash this morning in case you were wondering.
The difference between your mouth and a womb is that one of those microscopic entities, as you call them, is a human being. Perhaps you can figure out which is which.
A person impregnated by rape should be able to stop the developing embryo in early stages of development
No, they shouldn't, because it's a baby, and because it's always wrong to intentionally kill a baby, because the baby is innocent.
because the pregnancy was not the result of volitional intention of the woman
Irrelevant.
and women own their own bodies.
The babies in the womb own their own bodies.
Big government need not intervene.
It should when a crime is committed.
It should intervene to protect both the mother and her child, and to put the rapist to death, which deters future potential rapists from committing rape.
A biological process within someone's body is the domain of that individual.
The same applies to the baby that is conceived, even in rape.
In the case of pregnancy genetic material and resources are taken.
And guess what happens after that? An entirely new organism, with genes from both mother and father, is created, one who has completely autonomous rights from his or her mother and father.
That's how it works, Skeeter. That's biology.
The most basic right to property is ownership a person's actual body.
Which is equally applied to both the mother AND her child, the moment he or she is conceived.
It could possibly be more humane to swiftly remove life
It is NEVER humane to intentionally take the life of an innocent person.
That's called murder. Murder is never humane, and trying to make it so only sears the conscience.
rather than delicately when prolonging or reducing the period of pain is within the range of possibility.
What about the pain that comes from realizing that you have killed your child?
Physical pain lasts only a short period of time, and some pain can be worth it.
On the other hand, there is no easy way to get over emotional or mental pain, and such pain can even leave scars on one's conscience, permanently damaging them.
Is 9 months of discomfort, with a few hours of sharp pain at the end, really worth the lifetime of mental anguish that comes from killing your child?
The answer is no.
I do agree when considering an abortions, it is moral to consider the pain of the fetus.
National Right To Life cannot be trusted. All abortion regulations, including the 2013 Pain-Capable Unborn Child Protection Act, are immoral and therefore, backfire (see how and why here). National Right To Life's 2006 attempt to require abortionists to administer anesthetics to the child prior...
americanrtl.org
It is not an easy scenario because there are two fully developed human beings involved here with identities, histories, memories, and communities.
Irrelevant.
A person would be expected to remain for a reasonable amount of time, but leaving that resulted in the other person's death would not be considered murder.
That was my point, Skeeter.
However, that's not what you're saying we should do.
You're saying that we should put a loaded gun to the person's head who can't escape and pull the trigger, and THEN rescue the other person.
Contrary to folk wisdom, you can be a little bit pregnant.
False.
In case you haven't seen it yet:
There is a flash of light at the moment of conception, which announces that a new human being has been created. prior to that flash, there was no human being, only a human egg from the mother, and a sperm cell from the father.
Abortion means a very different thing when it occurs in the first and most of the second trimester.
Murder is murder, no matter when it is done.
A case could be made that a fetus in late stage of pregnancy acquires the same rights to bodily agency.
Human life begins at conception. This is an established medical fact.