No. That's why I am trying to share with Christians what they do not understand from the lying words of Paul.
May you be blinded from the glorious gospel of Christ.
2 Corinthians 4:3-4 KJV -
No. That's why I am trying to share with Christians what they do not understand from the lying words of Paul.
Another Evidence That Jesus Was a Married Man - I Timothy 3:2
A Bishop, Teacher, Deacon aka a Rabbi MUST be blameless and the husband of one wife. He shall be able to rule his own house and keep his children in submission, for if a man does not know how to rule his own house, how shall he take care of his church?
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Probably because of the metaphorical Christian doctrine that Jesus was married with the Church. An absurdity all the same because the Church was risen about 30 years after Jesus was no longer around.
Jamie, the only other option to deny that Jesus was not married is to acknowledge that he was a liar. Do you remember what he said in Matthew 5:17-19? That he had not come to abolish the Law but to fulfill it down to the letter.
Now, do you remember the first commandment in the Torah? It is found in Genesis 2:24. A man shall leave his father and his mother and shall cling to his wife to be of one flesh with her. And, mind you, that's a commandment upon the man to make the first move by proposing. If Jesus came to fulfill the Law down to the letter, do you prefer that he was a liar rather than a married man? I am serious, lady! What do you say?
May you be blinded from the glorious gospel of Christ.
2 Corinthians 4:3-4 KJV -
Sure, and Paul didn't talk to deaconesses or prophetesses who were part of his ministry, or Timothy's mother and grandmother Lois :noway:Most of his life is a complete blank, what's one more detail? (What you mostly just covered is that he felt some basic emotions, not any kind of biographical tidbits.) As for no good reason to hide it--well, actually there was a tremendous reason to hide it. The role of women in the early church was suppressed, written out of the story, and largely ignored and or whitewashed. This isn't any kind of Dan Brown nonsense, that's just fact.
First because His bride was the church. Second, because He had no place to lay His head, Third, because He was going to the cross, Fourth, because there is mention of the other Apostles wives who had them, Fifth, because He was God, Sixth disinterested speculation is generally not entertained within our walls because there is no vested interest or sincerity in it, and more often than note isn't speculated but to rock the boat and/or line a few coins with it, with perhaps naïve curiosity behind some odd conjecture.For me it's an interesting phenomenon and curious peek into Christian thinking, from the outside looking in, but there's no reason for either side to be too dogmatic here. If anything, the possibility that he may have been married should make believers wonder why specifically the idea doesn't sit very well.
9:6? Google messianic prophecy, theophanies, and compare Genesis 1 with Colossians 1, etc.Source?
Is this the same TOL, a fundamentalist Christian forum? These posts are not Christian, let alone conservative nonsecular Christian.
I think the thread should be closed.
Ben Masada, whatever the active moderators think best.
We know his name and his profession. And we know of Christ's family. Not a whisper of a hint of a wife. That's the point.
Yes, he went to the toilet.
Never said anyone couldn't. I'm simply disconnecting the non-dots and questioning the point of the particular inquiry.The point being we know next to nothing of his life based on the gospels. Nothing. No childhood, teen years, or his first decade of adulthood, for that matter. No inner dialogue, for that matter, until the very end. If you guys want to speculate on what he was doing until he was thirty, the rest of us can what if too.
Biology is biology.Not where I was going with it. Honest.
Never said anyone couldn't. I'm simply disconnecting the non-dots and questioning the point of the particular inquiry.
:sigh: Post #87 though your 'doubt He historically existed' is well beyond reasonable ability to address because it is unreasonable and casts shadow on these other concerns as well. In effect, you come to TOL to pass judgement and are seldom open to dialogue and discussion. I generally think you here to cast judgment as for some past injury and then you move on as if the gavel wave was sufficient or important or meaningful.The assumption for most casual believers is that "he just couldn't be...you know...because."
The Bible is fairly strong on adding to scripture, altering it. And I think that's at the heart of much of the response.And that goes back to my earlier point: Christians should ask specifically why they don't care for the idea.
I don't see it as making sense within the narrative and the mission. And again, the humanity of Jesus is hard to miss if you look for it in what's set out for our consideration in scripture. So moving beyond that, in contravention of Biblical instruction, smacks of an agenda that isn't in the interest of either the faith or the subject.Fundamentally, the idea of a married Jesus--a man who fell in love, who was indeed fully man--humanizes him too much for the taste of fundamentalists. There are certain lines the divine is unable to cross, in other words (if you'll excuse the pun).
I don't see where there are two cases here. There's what scripture reveals and a speculation. There's no real obligation to rebut a thing that hasn't been established.Now, an argument from silence is really no argument at all, which is why I've said neither side's got a real case to make.
The Bible is fairly strong on adding to scripture, altering it. And I think that's at the heart of much of the response.
I don't see it as making sense within the narrative and the mission.
And again, the humanity of Jesus is hard to miss if you look for it in what's set out for our consideration in scripture.
So moving beyond that, in contravention of Biblical instruction, smacks of an agenda that isn't in the interest of either the faith or the subject.
I don't see where there are two cases here. There's what scripture reveals and a speculation. There's no real obligation to rebut a thing that hasn't been established.
The problem is, this was a rookie mistake. A concordance and a bit of your own little time given to actually doing a little work, would have answered this for you in a matter of moments.Well, I liked her username. Perhaps because I have just lost Mama sheli. That's the way I used to call her.
That's not the point. The truth is that we find too fallacious to appeal to authorities for every thing. We like to think of our own and teach others from first hand. What other authorities have, they have usually learned from the same source. Don't we have a mind of our own to go straight to that source?
He wasn't called 'rabbi' in any official sense, but rather was referred to as teacher. He was not part of the Pharisees or Sadducees. Again, this is all rookie observance.I am not discussing the restriction but the requirement. Jesus was required to marry to officiate as a Rabbi. He did not need restrictions to prevent exaggeration with the number of marriages.
Not true at all. You must be single to say such a thing.There is more suffering during persecutions when we are alone than with a wife. We must consider the feelings of a woman, especially if she is related to us qua wife.
I can't imagine what kind of Christian you ever thought you were. I really can't. Your ideas aren't even seated in Christianity. You seem to have been agnostic, even then, in Christian clothing.The ancient church missed that memo.
Let me put it this way: Doctrinally, there's no major disruption a married Jesus would necessarily cause--no more, say, than belief in extraterrestrial life.
Why not?
It actually signifies a lack of understanding of the complete OT and NT history. God had a single-purposed mind that led immediately to the cross. We know when Jesus died, Joseph wasn't in the picture. Speculation, rather, would better support Jesus, as the oldest, helping take care of the family until He was 30.Miss, no--I would say that generally Christians do (at least by implication) significantly limit his humanity, or prefer to think of him as something of a monk, in every sense of the word.
I just don't see enough 'time' for this to have occurred nor does it seem likely given He knew He was going to the cross. I would not get married knowing I wasn't going to be around to take care of my responsibility.Well, again, the only thing limiting the discussion are your own assumptions. Which goes back to my point: Asking why the idea of a married Jesus is something most believers avoid or dismiss out of hand without putting too much thought into it. The narrative? The mission? None of this is threatened by a bride. Something might be, sure. But not the incarnation or Calvary.
Such may have merit, and with some more than others. For me, it makes the least sense of the text and the Gospel.I'd say much of theology's speculation in dinner clothes.
But you're not speaking to the ancient church when you note a present response. You're speaking to mostly Protestants and that's our tradition.The ancient church missed that memo.
I differ for reasons I'll likely touch upon in a moment, but it isn't about how disruptive it would or wouldn't be. It's about a speculation that simply isn't confirmed in the source material.Let me put it this way: Doctrinally, there's no major disruption a married Jesus would necessarily cause--no more, say, than belief in extraterrestrial life.
Unlike some of the apostles who would be caught up in Christ's mission well into their maturity, Jesus knew what was going to happen. It would have been selfish and even a bit cruel for him to take a wife with that clarity of foresight. And that's before you reach his nature and how that could have informed him.Why not?
I don't know if that's true. A common recognition among evangelicals is that Christ was criticized for spending time among the less than upstanding members of Jewish society. And given the starting point for some of those monks, that's not necessarily a comfort if the thing being sidled away from is human sexuality.Miss, no--I would say that generally Christians do (at least by implication) significantly limit his humanity, or prefer to think of him as something of a monk, in every sense of the word.
True of anyone with a bias, which is anyone, I think. The question then goes to the reasonableness of the bias and/or the willingess to set suspicion aside when given good reason.Well, again, the only thing limiting the discussion are your own assumptions.
And isn't that really an expression of your own bias? Consider the words you've chosen, avoid, dismiss, the notion of thoughtlessness as though a serious mind would be obliged to consider a thing not found in the narrative and the even stronger "threatened".Which goes back to my point: Asking why the idea of a married Jesus is something most believers avoid or dismiss out of hand without putting too much thought into it. The narrative? The mission? None of this is threatened by a bride. Something might be, sure. But not the incarnation or Calvary.
I don't know how to respond to that adequately, not being a theologian...I suspect you'll meet resistance to the notion from them. For my part, beyond the salvific I'm interested but not compelled to speak very often publicly. I read and listen and consider mostly.I'd say much of theology's speculation in dinner clothes.
I differ for reasons I'll likely touch upon in a moment, but it isn't about how disruptive it would or wouldn't be. It's about a speculation that simply isn't confirmed in the source material.
Unlike some of the apostles who would be caught up in Christ's mission well into their maturity, Jesus knew what was going to happen. It would have been selfish and even a bit cruel for him to take a wife with that clarity of foresight. And that's before you reach his nature and how that could have informed him.
I don't know if that's true. A common recognition among evangelicals is that Christ was criticized for spending time among the less than upstanding members of Jewish society.
And given the starting point for some of those monks, that's not necessarily a comfort if the thing being sidled away from is human sexuality.
And isn't that really an expression of your own bias? Consider the words you've chosen, avoid, dismiss, the notion of thoughtlessness as though a serious mind would be obliged to consider a thing not found in the narrative and the even stronger "threatened".
Challenging what it believed had gone wrong in and with the Catholic church, which had elevated traditions and considerations outside of scripture into equality. So it's consistent with the refusal to accept what isn't present in scripture...that said, it isn't an appeal, but an explanation. We aren't debating, are we? I don't see how we could on the topic.If you're going to keep appealing to the Protestant tradition it's worth pointing out a tremendous element of the Protestant tradition involves speculation and challenging conventional wisdom. Kind of part and parcel.
He prepared the apostles as best they could be and his mother understood his origin and aim. There's nothing necessary and a good bit to object to, as I did, in involving a wife.By that standard befriending the apostles in the first place was pretty devious of him as well, as was keeping them in the literal dark as to his fate the night before, to say nothing of the agony they endured for three days following. And then there's the unique horror experienced by his mother.
Sounds good. One of the things that I found appealing about Christ when I lacked faith was his willingness to move among the people religious authority (then and sadly too often in my day) wouldn't be caught supping with.Recognized, yes. I'll leave it at that. Seem to be out of fresh potshots at the moment.
:chuckle: First thing that came to mind.Ahhh, Augustine.:chuckle:
Nothing nefarious, only noting we all carry our bias around with us. Only that.Not quite sure what you're going for here.
I'd say speculation can be a healthy and necessary pursuit. But it should be grounded in more than imagination when it comes to serious matters and here it doesn't appear to be.I'm reporting to the response I've seen to the speculation you dismiss on the basis that it's speculation. Unless speculation has no place inside your own hula hoop, or which is fine and all--but it's slightly absurd to insist the grand "Protestant tradition" naturally excludes speculation.
Challenging what it believed had gone wrong in and with the Catholic church, which had elevated traditions and considerations outside of scripture into equality. So it's consistent with the refusal to accept what isn't present in scripture...that said, it isn't an appeal, but an explanation. We aren't debating, are we? I don't see how we could on the topic.
He prepared the apostles as best they could be and his mother understood his origin and aim.
There's nothing necessary and a good bit to object to, as I did, in involving a wife.
Sounds good. One of the things that I found appealing about Christ when I lacked faith was his willingness to move among the people religious authority (then and sadly too often in my day) wouldn't be caught supping with.
I'd say speculation can be a healthy and necessary pursuit. But it should be grounded in more than imagination when it comes to serious matters and here it doesn't appear to be.
Where I'd say each church is as certain as the Holy See and all of them disagree on one thing or the other. Thankfully, the salvific nature of the cross remains as the unifying center of a common understanding.I wouldn't limit it to rejection of the gaudy Roman popery. Put another way, where do you see sprawl, debate, and ever-widening not-so-organized chaos? It's not the mother church, all things considered. The guesswork, the speculation, the back and forth, is largely to be found in the elbow-knocking strife and utter confusion seen in the Protestant world.
Well, many a thing is hidden for a season. How often did they have to ask him what he meant by a thing? And even his full nature was hidden for most of their time together.By misleading them or at best being opaque. Not a man jack of them seemed to know what the heck was going on before during or after.
She did. She knew his origin and nature and began his ministry.As for Mary: Did she.
That depends on your context. If you accept the reality of the Christ then that criticism isn't sustainable. If you don't then it hardly matters.If we're working strictly on the basis of necessity there's an awful lot about what he said and did (or didn't) that could be reasonably dismissed as objectionable.
I couldn't agree more, though I'd answer that as in everything men attempt, if we get it right half the time it's an argument for the miraculous.As I've said before if Christians actually did as they were instructed the world would be a very different and, yes, better place.
I like that, though no one I know would ever use the word on me.Seems pretty dour.
A cigar is a cigar and meant for smoking. And the fellow who thinks to apply imagination to it is only courting troubles.My Scots-Irish forbears would be pleased though.:chuckle: