actually, Romans 5:12 teaches us that the Adamic sin condemns us all "because we have all sinned." We are not "lost" because of Adam, we are lost because of our own malfeasance.Romans 5:12-21 gives us our doctrine of original sin. I will work through this to show the parallel relationship between what Adam imputed to us and Christ imputed to us.
12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
- sin came into the world through the one man Adam’s sin, producing death
- all die because <i>all sinned</i>
- There is a causal inference here.
actually, Romans 5:12 teaches us that the Adamic sin condemns us all "because we have all sinned." We are not "lost" because of Adam, we are lost because of our own malfeasance.
No doubt about it, Adam was the anti-type to Christ,
but just as we benefit from the curse of Adam because we participate in his sin, so, too, we benefit from the Life, because we participate in Him.
Spiritual death is what is being inferred. Spritual death is eternal separation from God
My goodness, how old are you? Out of high school? Seriously.Spiritual death is what is being inferred. Spritual death is eternal separation from God which, for the righteous before the cross meant paradise, the abode of the dead, Abraham's bosom, without the possibily of release to Heaven and the Presence of God..
Adam may hve been the anti-type of the man Jesus but Christ, The Word? I don't think so.
So what you are saying is we benefit from sinning and dying and living because we participate in the Life of Jesus Christ? How does that work?
CR: Firstly, I presume you mean 'implied' and that your level of English doesn't extend to distinguishing correctly between these basic words.
Obviously you understood enough to ridicule and scoff.. But I will give my reply.
Secondly, it is entirely your own invention that God's warning to Adam was in reference to something you call spiritual death. Your invention.
My invention? Really?? Any serious student of the Bible knows otherwise. Are you a serious student? If so, maybe you can give reasons why it needs to be saying more?
Thirdly, your ridiculous idea that God pronounced eternal separation from God on every man and then sent Jesus to save us - which can only mean that the so called eternal death wasn't eternal at all - is nothing but a joke that you haven't bothered to think through for even a second.
God never pronounced eternal separation. Adam's sin pronounced that on its own, without words. No sin allowed in the Presence of a Holy God. Remember that one?
Therefore, it was eternal separation in the spiritual sense which carries the day in the phsyical sense, as well.
Jesus came to ransom those righteous held in the grave because of the penalty for Adam's transgression sometimes called "death" that caused the separation. Mediocre students know that..
You remind me of the guy in Proverbs who does his best to tell as many people as possible what a fool he really is. You know - the one whose only chance of looking intelligent is if he keeps his mouth shut.
Wonderful! :kiss:
No. I am saying Adam was not anti-type of Christ, the Word of GodSo what you are saying is we benefit from sinning and dying and living because we participate in the Life of Jesus Christ? How does that work?
My goodness, how old are you? Out of high school? Seriously.
Spirtual Clearical - what difference does it make to my point? The fact is that Romans 5:12 has that pesky line in it that declares that we all die because we all sin . . . . and how many scriptures are there that declare our personal responsibility for caving in to our humanity? I mean, Jesus as "son of man," proved that "I am only human" is an excuse. His life of perfection condemns us all; his death and resurrection saves us all . . . . . . . . . as long as we in the shadow of love and caring, ala the prodigal and his father.
And why on earth do you deny Jesus as the Christ of God and, thus, God himself when you write: "the man Jesus but Christ, The Word?" Splain please or repent.
Finally, you write this: "
So what you are saying is we benefit from sinning and dying and living because we participate in the Life of Jesus Christ?
We benefit from the faithfulness of Jesus, the Christ of God. Why would you include "sinning" in your question?
Again, they were your words, not mine.
You believe that Christ was sinless as do I. So, your question should have been: " . . . . what you are saying is we benefit from . . . . . dying and living because we participate in the Life of Jesus Christ? How does that work?"
These were you words: "No doubt about it, Adam was the anti-type to Christ, but just as we benefit from the curse of Adam because we participate in his sin, so, too, we benefit from the Life, because we participate in Him.
Hence your explanation for that understanding is too convoluted for being any kind of help to my understanding... Old age, perhaps.
How does that work? Well, he became like us in everyway (Heb 2:17-18) so that he could minister atonement to all of us as the Priest of God.
It is by his faith that we are saved (Habakkuk [in prophecy] 2:4).
We are baptised into the Living Christ, we believe into the Living Christ, we confess into the Living Christ . . . so why is "into the Living Christ" so important? Because, again, it is his life, his death, his resurrection that benefits us all.
DR,
It is from the same post:
http://www.theologyonline.com/forums/showpost.php?p=4274385&postcount=172
You said:
"The position regarding the career of those who have never heard the gospel is the same as babies who die before maturity."
And further down you said:
"So when God judges those who have not heard the Gospel, his judgement is against all those who commit wickedness. There is no disputing this. We are all agreed on it. All those who have committed sin will be punished according to their deeds."
So what is it? Those who have not heard the gospel are judged, or do they share their eternal destiny with babies who die?
Your statement regarding that the Bible does not say anything on that subject is beside the point, for you those who never hear the gospel are with infants.
My goodness, how old are you? Out of high school? Seriously.
...systematic theologians...
If what you have given me in response is your best effort, then I will accept and not insist you provide more thorough answers, plus I am tired of reading your personal attacks when I ask for clarification.
So, by all means, ignore me. I am good with that.
Nowhere did I say that the career of those who have never heard the Gospel was the same as that of babies. I explained my statement right then and there in the part that you conveniently forgot to include in your second cite.
Quote:
<TABLE border=0 cellSpacing=0 cellPadding=6 width="100%"><TBODY><TR><TD style="BORDER-BOTTOM: 1px inset; BORDER-LEFT: 1px inset; BACKGROUND: #ffffff; BORDER-TOP: 1px inset; BORDER-RIGHT: 1px inset" class=alt2>The Bible says nothing about this subject. </TD></TR></TBODY></TABLE>
That is the position I was referring to.
Theology will always thwart attempts to systematize it. Theology is the study of God, who is a person, not a system.
This explains the limits of a 'coherent, integrated theology'. It is a disavowal of the idea that formulations are paramount in theology and an affirmation that Christian faith is about relationships. Thus, when reading the Bible, the primary interpretive principle is not some doctrine of God but the historical outworking of a relationship. When reading the Bible, the Christian should thus seek not to glean from it a set of doctrines but to grow in relationship with God through learning how others have grown (or not) in that relationship. Also see 1-1 on Hebrew thought patterns. Doctrines are ok in moderation but a complete systematic theology is not to be found because the nature of Christian faith is not about systematising. Living relationships cannot fundamentally be systematised. I know this is hard for you to comprehend, all you who have spent your lives debating on which statement of faith is the right one, whether Origen was a heretic or not or whether the baptism of the Holy Spirit is given at conversion or afterwards. I can offer no apologies. Just a warning that if you instinctively seek ways to refute this stance by arguing that some or other doctrine is wrong or that I have misinterpreted some or other scripture or if you treat openness like any other heresy, then you will get nowhere. If you are to understand, then you need to start by getting an appreciation of how very very far away from a systematising theology openness is. Openness is not about whether Calvin was right or wrong. Openness is antithetical to predestination, not a doctrinal refutation of it.
Very well said and very true. At this very moment on another board, a quite arrogant newbie is stirring up trouble over completely innocuous topics. One of his stated hobbies is systematic theology. If I get a chance I'm going to ask him if he digs Sproul...I bet the answer will be "of course!"
Systematic theologies are boxes into which finite men end up trying to stuff the infinite God.
Theology will always thwart attempts to systematize it. Theology is the study of God, who is a person, not a system.
Something to keep in mind when entertaining these more newbie theologies like MAD, etal.
Theologies that do not promote themselves as systematic? No, not really.
Systematic as a guage to measure a theology? I don't think so.