so a reformed person
is
a calvinist
who
does not want to defend calvinism
is
a calvinist
who
does not want to defend calvinism
Btw, Glassjester, ▲this is why my family ceded the union in the first place▲ The heavy-handed nuns with rulers and the tramplings are a continuation of those medieval days. Nothing has changed and that kind of love is too brutal and harsh for me.
I'll make it easy for you. I am---objectively speaking---neither "crotchety," "old," "nor with "a chip on my shoulder." That is an objective fact. Therefore, if you have read other motivations or traits into my posts, then you have imagined---or, as you say, "ascertained"---falsely.Er, misreading verses 'feeling.' Impressions 'can' be feelings. You can either own it or not. You've done this in other threads. It 'looks' crotchety.
The bottom line. :thumb:Strict teachers were the catalyst for your family to decide a matter of objective, theological truth?
All the above. Is this suddenly going to become a Calvinist hate thread? Fine. I'm nowhere near as sensitive or defensive regarding it as Catholics are. A little shocked by angst against it, but okay with it. Go for it. I will carefully and graciously give you any feedback over it you desire. I'd have been ousted as a Jansenist anyway so there is no going back to Catholicism on so many fronts now.you are not answering the question
you are a calvinist
and
you not only want to be called reformed
you want us to think that is protestant
so
what is it?
I constantly perceive you otherwise and have had reps indicate that others do too, as well as in thread comments even in this one with other posters. Again, you can either dismiss it or own it. I really don't care which, cruci, but I'm not a slouch when it comes to paying attention. You can try and make that everybody else's problem but that only makes you that much more crotchety in my mind. You can assume "falsely" all you like. Even Catholics have commented on it in the past. If you 'could' convince me of your man-preferred-choice-of-churches-that-has-nothing-over-on-me, I'd be proselytized, even with your terrible bed-side manner. -LonI'll make it easy for you. I am---objectively speaking---neither "crotchety," "old," "nor with "a chip on my shoulder." That is an objective fact. Therefore, if you have read other motivations or traits into my posts, then you have imagined---or, as you say, "ascertained"---falsely.
Gaudium de veritate,
Cruciform
+T+
Yes. You think that's 'subjective' rather than objective, but it's not. It is sour fruit and certainly a Catholic should be more aware of that problem and appreciate it more than sola fide Protestants. There are all kinds of scriptures that readily come to mind: Salt losing its saltiness, light becoming darkness, by fruit you'll know them, etc. etc. etc. The gospel produces good fruit. We all have to worry over poor fruit in our churches, but the RC hasn't well distanced itself from even its distance let alone most recent past. I understand you are defensive about these, as I would be but you asked what keeps us from you and I am candid. If you don't want to know, don't ask, but I'm not going to return to those walls.Strict teachers were the catalyst for your family to decide a matter of objective, theological truth?
Matthew 7:16 is objective, not subjective.The bottom line. :thumb:
Let me say a few things about Calvinism.so a reformed person
is
a calvinist
who
does not want to defend calvinism
Yes. You think that's 'subjective' rather than objective, but it's not. It is sour fruit and certainly a Catholic should be more aware of that problem
Scripture begs to disagree. While I acquiesce that it is not and cannot be the only reason, it is certainly to be viewed, and especially to a works-kind-of person. It is a bit odd that we flip here on Sola gratia, but I'm just saying the Gospel does indeed create a holy People. I agree with you regarding a summer analogy, on an individual basis, but perhaps you could enumerate the 'good' the RC has done. It would perhaps be fitting for the thread to do so but perhaps caution is advisable in such a thread.You're talking about sour individuals, here. One swallow does not a summer make.
Did you then search out the "nicest" church, and declare it to be Christ's true Church?
Christianity is not a congeniality contest. Politeness is not a measure of truth. Jesus' actions often left people feeling "sour." In fact, they killed Him for it.
Let me try and give more objectivity, though again if there is contention over the matter, this concern of the 5 Solae isn't a house of cards to be stood or fallen, imho...but is more addressed to my alleged subjectivity regarding them. I'm not sure why Protestants are often accused of it, but it seems to be over this authoritarian view of AS, as if one rejecting it must somehow be subjective and emotional to do so. I certainly do have subjective as well as objective reasons for not being Catholic. The knuckle-cracking isn't something that I'm hung up on, but it was certainly one of the reasons my family left the RC. My grandmother, grandfather, and uncle remained Catholic. Over half of my extended family were/are Catholic including a great-uncle who was a priest.The "sour fruits" you fled from in my Church may, for all you know, be completely different than the sour fruits Christ spoke of. I get the feeling He had higher things in mind than strict Sister Mary Margaret at Pope Pius High.
To be honest nothing really can make me catholic. I believe in the word only and Catholicism has a lot of stuff taken from outside of the bible. Like mother mary praying thing.
See here, Catholics. The printing press basically doomed you and your Orthodox kindred to the dustbins of history. There's no need for Church authority or oral tradition now that everybody can possess a copy of the Bible and make what they will of it. Off with you, now.
I sympathize BUT the EO Coptic churches and other churches far from Rome always did disagree, hence a perpetuation of an idea by Catholics that isn't really tenable. It is an intuition rather than true. Catholics are more prone to wives taleswith more than 30 thousand different interpretations
we need someone to settle the arguments
with more than 30 thousand different interpretations
we need someone to settle the arguments
I sympathize BUT the EO Coptic churches and other churches far from Rome always did disagree, hence a perpetuation of an idea by Catholics that isn't really tenable. It is an intuition rather than true. Catholics are more prone to wives tales
and superstition because of it.
Note on TOL where we Protestants agree and disagree. For what it is worth, I come up "catholic" on some denominational tests, even though I am thoroughly Protestant. We get along most of the time because we hold between 80-90% in common with Catholic/Orthodox doctrine. It is the 10 to 20% of contention, such as must be expressed in a thread like this, that keeps a chasm and distance. I'm glad the subject is breached, but such accentuates those differences, often uncomfortably. Needs to be? Yes.
But as to structure and practice, it is opposed, which they view as fundamentally different in theology, as do Protestants.our agreement with the orthodox is near 100% on all the significant issues
On that point, they have rejected RC tradition.I like to think it was tradition that saved them
the authority of the pope
has kept the church on the right track
But as to structure and practice, it is opposed, which they view as fundamentally different in theology, as do Protestants.
On that point, they have rejected RC tradition.
I support Catholic ideology on some of these differences, agree with them on others, and disagree with both of you when it comes to the 5 Solae.
Note from the links, that they distance from that sentiment and are even bothered by it. It isn't that I'm trying to stir contention, nor even seek in comparison for Protestant favor, just seek to disclose what is true and give substantial reference.there is a big difference between orthodox and protestant
and
not so much with us and the orthodox
mostly in the faith vs works area
Note from the links, that they distance from that sentiment and are even bothered by it. It isn't that I'm trying to stir contention, nor even seek in comparison for Protestant favor, just seek to disclose what is true and give substantial reference.
God can do that just fine.with more than 30 thousand different interpretations
we need someone to settle the arguments