I know what you are saying.
I said
If we could only get people to understand the difference between interpretation and The Word Of God. Interpretation is theology, the verses are the Word Of God.
I know what you are saying.
I said
If we could only get people to understand the difference between interpretation and The Word Of God. Interpretation is theology, the verses are the Word Of God.
Nonsense. It's no more a "conflict" than is the fact that you go to your chosen recently-invented, man-made non-Catholic sect for your texts.
Of course your chosen man-made non-Catholic sect is going to make its claims and support them with its own teaching, but nowhere in Scripture is that taught.
In any case, I've already provided a lengthy list of biblical texts which more than substantiate the claims of Christ's one historic Catholic Church.
- First, your comment relies completely upon the 16th-century Protestant notion of sola scriptura ("scripture alone"), a doctrine that is itself nowhere taught---or even hinted at---in Scripture, and so which merely refutes itself.
- Second, every proof-text you post is merely an interpretation of Scripture that you have derived from your chosen man-made non-Catholic sect, so the second part of your statement may be applied just as well to you yourself.
Irrelevant. The Church's teachings are established and authoritative, whether or not individual Catholics properly comprehend them or adequately follow them.
They're all plainly stated in the Catechism of the Catholic Church.
That is correct.
Yet, in order to communicate truths we need, at times to paraphrase it in other terms without losing meaning. That can help others understand.
We most certainly do not want to interpret scriptures, we want to understand it well enough to say it in the vocabulary our listeners understand.
I said
Some paraphrase and some demonstrate. But when paraphrasing differs from demonstrating it is interpretation.
1 Cor 2:4-7
4 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power,
5 that your faith should not be in the wisdom of men but in the power of God.
6 However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.
7 But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,
(NKJ)
1 Cor 2:9-15
9 But as it is written: "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him."
10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.
12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.
13 These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
15 But he who is spiritual judges all things, yet he himself is rightly judged by no one.
(NKJ)
Of course you do. Everyone interprets and applies the Bible according to the doctrinal tradition promoted by his chosen religious community. Catholics read Scripture through the lens of the ancient teaching Tradition of Christ's one historic Catholic Church, while non-Catholics read Scripture through the lens of the opinions of their chosen recently-invented, man-made non-Catholic sect. Either way, we all interpret the Bible according to our particular tradition(s)---and you are certainly no exception to this basic fact.But, I don't and I don't see anything recently invented about Christianity.
But your chosen recently-invented, man-made non-Catholic sect certainly is.Christianity isn't man made.
Just as when you present biblical texts, you provide a decidedly NON-Catholic interpretation of Scripture.I'm sorry, but you've only provided Catholic interpretation of Scripture.
Your posted comments assume the validity of sola scriptura which, as has already been observed, is merely a self-refuting proposition.I don't think I'm a proponent of Sola Scriptura.
No, what is irrelevant is whether or not individual Catholics properly comprehend formal Catholic doctrines and/or adequately follow them. Specifically, this is irrelevant to the fact that the Church's teachings are officially defined and authoritatively established.Irrelevant? I hardly think the Pope would declare the leadership of the Ruach in people's lives to be irrelevant.
God has always worked his purposes through human individuals and agencies, primary among them Christ's one historic Church (Mt. 28:18-20; Lk. 10:16; Ac. 16:4; 2 Thess. 3:4; 1 Tim. 3:15; 1 Jn. 4:6).I would like to know how you will respond to Yeshua when He asks you why you dismiss that leadership in favor of the leadership of men.
Magisterial infallibility has nothing to do with the "behavior" of individual bishops, but rather with the formal teachings of the body of bishops as a whole in union with the Pope. Thus, the Magisterium (bishops in union w/ the Pope) is indeed infallible in its interpretations and teachings regarding doctrine and morals.You can' t honestly believe that every Catholic leader has been correct in their behavior and interpretation of Scripture leading them to that behavior.
Priests are not infallible in their individual teachings. If the opinions of some priests depart from the formal teachings of the Church, then the priests are simply incorrect. They may certainly be sincere, but to the extent that they depart from the Church's formal doctrines, they must be considered sincerely wrong.Meaning what?...that Catholic priests don't give a fig for the eternal souls of non-Catholics?
Of course you do.
Everyone interprets and applies the Bible according to the doctrinal tradition promoted by his chosen religious community.
Catholics read Scripture through the lens of the ancient teaching Tradition of Christ's one historic Catholic Church,
while non-Catholics read Scripture through the lens of the opinions of their chosen recently-invented, man-made non-Catholic sect.
Either way, we all interpret the Bible according to our particular tradition(s)---and you are certainly no exception to this basic fact.
But your chosen recently-invented, man-made non-Catholic sect certainly is.
Just as when you present biblical texts, you provide a decidedly NON-Catholic interpretation of Scripture.
Your posted comments assume the validity of sola scriptura which, as has already been observed, is merely a self-refuting proposition.
No, what is irrelevant is whether or not individual Catholics properly comprehend formal Catholic doctrines and/or adequately follow them.
Specifically, this is irrelevant to the fact that the Church's teachings are officially defined and authoritatively established.
God has always worked his purposes through human individuals and agencies, primary among them Christ's one historic Church (Mt. 28:18-20; Lk. 10:16; Ac. 16:4; 2 Thess. 3:4; 1 Tim. 3:15; 1 Jn. 4:6).
The question is why you dismiss Christ's appointed human leadership---and therefore that of Jesus Christ himself (Lk. 10:16; Ac. 9:5; 1 Tim. 3:15)---in favor of the opinions of your chosen recently-invented, man-made non-Catholic sect.
Magisterial infallibility has nothing to do with the "behavior" of individual bishops, but rather with the formal teachings of the body of bishops as a whole in union with the Pope. Thus, the Magisterium (bishops in union w/ the Pope) is indeed infallible in its interpretations and teachings regarding doctrine and morals.
Priests are not infallible in their individual teachings. If the opinions of some priests depart from the formal teachings of the Church, then the priests are simply incorrect. They may certainly be sincere, but to the extent that they depart from the Church's formal doctrines, they must be considered sincerely wrong.
No, rather a conclusion based upon Divine Revelation (that is, God's Word: Scripture and Tradition).Again, big and incorrect assumption on your part.
Certainly. According to God's Word, the Holy Spirit guides and teaches the faithful in and through the authoritative teachings of Christ's one historic Catholic Church.Can you not give the Ruach any credit in the lives of believers?
You may therefore want to seriously consider this excellent book, along with this one.I am first and foremost a Christian and if I am led from Messianic Judaism, I will go. It's just that simple.
Already answered. It should also be noted that I could make the very same claim---"I am not following Catholic Tradition, I'm simply being led by the Holy Spirit!" Now what?That has to do with what I posted above...the leadership of the Ruach, not any leadership of faith expression.
Every believer claims to be led by the Holy Spirit. Your claim is no more compelling than mine.No, it doesn't. It assumes the validity of the leadership of the Ruach...
Now go ahead and post your proof for this bare assertion....whereas your posts assume that God changes and His Word can not be trusted.
Nope, I'm being led by the Holy Spirit. In any case, post your proof for the above claim. For example...?But when Catholic doctrine veers from God's Word, and a lot of it does...
I agree. However, contradicting your preferred interpretations of God's Word does not equate to "going against God's Word" itself. Big difference there.Any teaching that goes against God's Word in any way, is off.
Again, post your proof for these bare assertions.God has always worked his purposes through human individuals and agencies. I'll agree with that but the rest of that sentence is pure pridefulness that He abhors and I'm not talking about your Scripture verses which have nothing to do with Catholicism directly.
As has already been observed:I don't. I merely place the leadership of God over man.
You're still not getting it. The Catholic doctrine of infallibility applies only to the formal teachings of the body of bishops, not to the ethical behavior of any individual bishop.Not what God says. He calls sin, sin and states that none are unaffected by it. That was the whole point of Yeshua and His sacrifice.
If you're accusing the Catholic Church of the latter, go ahead and post your proof for this bare assertion.We either agree with God's Word or we don't. We certainly don't get to make up wiggle room out of God's Word or supplant His Word with our traditions.