We can't trust in His Word until we surrender our lives to Him. Remember when we start the journey , we don't have the Spirit of Christ yet , so Christ and His Word are not ours yet. Rom 8:9
To start the relationship we surrender our lives to Him , "we trust in Him" to accept the surrendered life. We make decisions that support the fact we have surrendered our life to Him. We trust that He will accept , maintain , leed , complete His work in us.
It depends whether you are a synergist or monergist as to which answer you take. I 'yet' think we are enabled to do everything in regards to salvation. Everything, everything EVERYTHING is on loan to us. What I mean is, even the thoughts I have of self, are from Him. My little finger typing as I chat with you? From Him. I have literally nothing that isn't from Him. There is no 'my part' in the grand scheme of things.
For me, a major theology paradigm and theology changer was this: Do I have a sense of self as a gift of individuality from God? Or is it the full result of the Fall? Or perhaps some combination? I believe this: What ever answer we settle on, it GREATLY influences the rest of our theology. The crisis that started me on this were these scriptures: Luke 9:23 (it is telling me to 'deny' my very self) Galatians 5:24 then 1 Corinthians 4:7 John 15:5 Colossians 1:16-18
Gods Word becomes part of the relationship once He seals His Spirit in us , and that happens further down the process , not at the start like most think.
It is different with all of our paradigms. The Reformed believe we are 'monergistically' (God alone) saved and that everything 'we' do is prompted by Him and part of His work. Others, synergists, of which you seem to be also, have different ordering of how we are saved. Paul lays it out this way:
Romans 10:13 For “everyone who calls on the name of the Lord will be saved.”
Romans 10:14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
If you continued: How would he/she preach unless there was something to preach about? etc. Paul, then, gives a bit of order to us concerning new birth.
So in my perspective i would be going from a to z , you would be going from z to a .
I see this too. I don't think the 'order' keeps things from happening. We can remember events wrongly (and often do). The fact that it happened and we were there, is not in dispute. To me, saved is saved. All who call upon the name of the Lord are saved.
Ok Lon , you've been really nice to discuss Faith with here. I'm so used to being shut down and attacked over my understanding of faith i may have been over challenging to you , i apologize for that. I've been studying Gods Word at a Stanford university level for 30 years , and i'm having all the experiences told in Gods Word to back it up . I would love to start over from the beginning with you on this thread and talk about Faith . Let me present Faith from a different perspective to you and see where it goes.
Nothing gracious ever seems gracious during these kinds of exchanges, but for whatever help: There is no need of forgiveness. I find I meet the tenor of posts and then need to adjust them if need be. I'm glad we are off on a good foot here in discussion. In Him -Lon
I don't sit at my computer continually. I'll make a post and come back to see the reply in an hour or so. So let me ask you some questions about what Faith is if your okay with that?
We agree with the Greek dictionary that there are two words in the NT for Faith , the Noun pistis , and the verb pisteuo.
pistis would be a person place or thing.
pisteuo would be an act , based upon a belief , sustained by confidense.
Alright my question : Through out each day we fulfill thousands of acts of pisteuo or what i call faithing.
Do you understand what i'm saying about fulfilling thousands of of faithing each day ?
Can you give me three examples of acts of faithing.
1) I think it will take you awhile to describe what you mean because for me, especially in regard to Faith, it is my trust in the Lord Jesus Christ to save me. So, while I see your distinction, for me, there is the placement of being in Christ, which I 'trust' (faith) in. Is it daily? Sort of. To me, it is a once-for-all and all His work. That I walk in Him, is part of being 'in Him." He places in us His Spirit.
2) Maybe this will help: There was a time in my life, where daily I fretted and worked at 'faith' in the sense that I was insecure and always trying to please Him. Something happened when I realized 'my' maintenance wasn't doing a thing that He hadn't already done for me, for us. It was a 'realization' that I was already there, by "His" work. David asked where he could go from God's presence. He then listed a few places and no matter where he listed, God was already there. I came to a realization with David and Paul: "If God is for me, who can be against me?" So, for me, the faith you are talking about, I walk in completely. It might seem lazy, but it isn't that. It isn't being irresponsible (well sort of). It is rather realizing He is responsible and I need to actually exercise that faith you are talking about and trust Him constantly. Because I know He is capable, more so, that I am not, I've learned to trust. Between Mary and Martha, Mary chose the better thing and the Lord Jesus Christ said it would not be taken from her. I thought about that: I'm convinced if Martha sat down, the things she was worried about were either not important OR they would get done. For us, it seems like we are being presumptuous, but I don't think when we both love, and fully need grace, that we can presume upon the Lord Jesus Christ. We simply realize what things we can and cannot do. I can be polite to another and try to help them see my Lord Jesus Christ. I cannot do maintenance on my salvation. Perhaps in this, there is an illustration of what you mean by 'faithing' every day. If not, perhaps it will give impetuous for further explanation on your repost. In Him -Lon