What kind of bodies are these saints in that allegedly come with Christ at the alleged rapture?
For example, the Apostle Paul physically died over 1,900 years ago. Where has he been since his death?
With the Lord--where he is (Lk 23:43, 2 Co 5:8).
What kind of bodies are these saints in that allegedly come with Christ at the alleged rapture?
For example, the Apostle Paul physically died over 1,900 years ago. Where has he been since his death?
It is a mystery.
John 5:29 NASB - 29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.We are all going to die, but for the Christian death is sleep.
I should add there is also a paradise where the just spirits go to await resurrection:
With the Lord--where he is (Lk 23:43, 2 Co 5:8).
Slice it dice it, what do you think?
Slice it dice it, what do you think?
What kind of bodies are these saints in that allegedly come with Christ at the alleged rapture?
For example, the Apostle Paul physically died over 1,900 years ago. Where has he been since his death?
We are all going to die, but for the Christian death is sleep.
Slice it dice it, what do you think?
and so we believe that God will bring with Jesus those who have fallen asleep in him.I dont see anything about sleep in that verse.
Yeppers.Why comment about the circumcision when we are not bound to it and its rules?
When a saint leaves his dead body, he is longer needed to "reckon himself". With the Lord, as the others have stated.
They are not dead, they are sleeping.
I believe so. The wicked will remain awaken though.
I can even tell what to be expected, you may consider this a prophecy;
I (my soul) was pulled up to an almost sit-up position. Then I saw two orange squares, a larger one and a smaller one. The larger one is on top of the smaller one. I looked at that two squares with curiosity, while seeing beams of orange lights emitting from me and going upward. I was then dropped back to the bed and I believed that I had been put to a deep sleep till the very end comes, while I perceived no time in between.
and so we believe that God will bring with Jesus those who have fallen asleep in him.
They are not dead, they are sleeping.
"And then, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptable, and we shall be changed. For this corruptable must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is your sting? O grave, where is your victory? 1 Corinthians 15:52, 53, 54, 55.
I dont see anything about sleep in that verse.
and so we believe that God will bring with Jesus those who have fallen asleep in him.
There are two significant words in the Greek New Testament for the English term “sleep.” Each of these is used both literally and figuratively, that is, for natural sleep, and also as a symbol for death.
The term katheudo occurs 22 times in the New Testament. In a literal sense it is used of “natural sleep” (Mt. 13:25; 25:5).
The term is employed with reference to death in only one passage. The daughter of a Jewish synagogue ruler, whose name was Jairus, had died (Mk. 5:35). Christ was bidden to the place where the girl was. When he arrived at the home, the Lord confidently said: “the child is not dead, but is sleeping” (v. 39).
That the maiden actually was dead admits of no doubt. The Savior used the term “sleep” figuratively, in view of the fact that this death was to be a temporary heartache. He then raised the twelve-year-old girl from her state of death. Luke says that her “spirit returned” and she rose up immediately (Lk. 8:55).
Another term in the New Testament for “sleep” is koimaomai (a form of koimao). The word is found 18 times. While koimaomai may refer on occasion to normal sleep (Mt. 28:13; Lk. 22:45), predominately (15 of the 18 times) this word is used figuratively for the “sleep” of death (see Mt. 27:52; 1 Cor. 15:20; 1 Thes. 4:13-15).
This metaphorical use of “sleep,” to describe the death of a body, is ancient. It is found in classical Greek (e.g., Homer, Illiad 11.241; Sophocles, El.509; et al.) and in the Septuagint (e.g., 36 times in 2 Kgs. & Chron, as in “he slept with his fathers” — cf. 2 Kg. 14:16). https://www.christiancourier.com/articles/663-are-the-dead-asleep
That's what I believe, I do not believe we come back to planet earthIn the above passage, Jesus does NOT bring "those who have fallen asleep" back to planet earth like you Darby Followers claim. Jesus takes them to the kingdom.