Pin a rose on his nose!
The boy finally got something right!
Of course, you are always pointing out that everyone is wrong, most of the time,and you are always right.
Pin a rose on his nose!
The boy finally got something right!
As I said, there is a natural and a spiritual. The Bible is full of deeper meanings.That is ignoring the actual desolation of Jerusalem that happened in accordance with the prophecy Jesus gave in the Olivet Discourse.
As I said, there is a natural and a spiritual. The Bible is full of deeper meanings.
"Their house" was a known expression for that temple.
Christ contrasted it with himself, calling himself a temple, in Jn 2:18+
As I said, there is a natural and a spiritual. The Bible is full of deeper meanings.
I haven't got a clue what you are talking about, I've never looked into those things. I only read the Bible and not much else.
- Gnosticism is the belief that salvation is based on mystical or esoteric knowledge that few will have.
- Occam's razor is the problem-solving principle that, when presented with competing hypothetical answers to a problem, one should select the one that makes the fewest assumptions.
Guess which of these two sides you are on and which I am on.
- Gnosticism is the belief that salvation is based on mystical or esoteric knowledge that few will have.
- Occam's razor is the problem-solving principle that, when presented with competing hypothetical answers to a problem, one should select the one that makes the fewest assumptions.
Guess which of these two sides you are on and which I am on.
I haven't got a clue what you are talking about, I've never looked into those things. I only read the Bible and not much else.
Salvation is through Christ Jesus, through faith by the grace of God. He is the way the truth and the life. His way, is the way to the father.
Given your crystal clear obvious departure from 2 Timothy 2: 15's context when you Greeked its "rightly dividing the word of truth" I'd say you're more relying a gnostic approach then even you are aware of.
Rom. 5: 6-8 - in each our stead.
Your assumption that the English in the KJV is an accurate translation of the Greek is coupled with the assumption that the English in the KJV is no different than modern English and is also coupled with the many other assumptions you have from Dispensationalism.
My assumption that the English translation is not going to be accurate is simple to prove or disprove by checking a Greek-English dictionary.
Well, you sure are good at coming up with all sorts of assumptions, followed by running with them.
:chuckle:
And take my use of the phrase "running with them" there.
Would that be similar to "running with" a buddy around a track?
Nope.
Would I need to rely on some "Greek" equivalent in order to arrive at the intended meaning of "running with" as to each its intended use?
Nope.
Just a matter of noting the things that differ within each use of that phrase.
Dictionaries and such have their uses.
But the mark of an amateur is ever an over reliance on "a dictionary" for what a word might possibly mean.
This is Basic Elementary School Reading 101.
Only when it comes to Scripture, do men find the need to get overly technical about the possible meaning of one word or another, with their ever endless over relying on their equally ever endless books "about."
2 Timothy 2:20 BUT in a great house there are NOT ONLY vessels of gold and of silver, BUT ALSO of wood and of earth; and SOME TO, and SOME TO dishonour.
Slice it and dice it how you continue to assume you must, a DISTINCTION between things that DIFFER from one another, remains obvious NOT ONLY throughout those passages, BUT throughout that chapter.
Rom. 5: 6-8.
Hi , danoh , and we see why 2 Tim 2:15 is important and why the Greeks word all transliterated and we see that translations are not inspired and that excludes DOUBLE INSPIRATION and I believe there are many mistakes in all translations and do not believe in KJV-ONLY !!
dan p
If Israel was set aside, why would a new apostle (Paul) be raised to go to them?
As I said, there is a natural and a spiritual. The Bible is full of deeper meanings.
And he was going to both Jews and Gentiles with...
The gospel of the UNCIRCUMCISION.
God reveals directly into the hearts of those who love him, teaching them the truth and giving them understanding by progressive revelation through Christ by the power of the spirit, the more we are willing to lay down our lives for the father, the stronger we become in the Spirit and the more we will start to see and hear, but many aren't willing to let their lives in the flesh and the world go.But the historical-grammatical method is to get as close as possible to the original meaning in the situation in the text, to avoid 'deeper' because that would only be our thoughts about many other things, far removed in time from the original situation.
Wrong as usual!
Paul didn't even receive the gospel which he preached among the Gentiles until sometime after Acts 9. Not long after Paul was converted on the Damascus road he preached the following message to the Jews:
"And straightway he preached Christ in the synagogues, that he is the Son of God.....proving that this is the very Christ" (Acts 9:20,22).
At that time Paul had not yet received the gospel which he was to preach among the Gentiles. He wrote the following:
"But when God, who set me apart from birth and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus" (Gal.1:15-17).
When Paul received a gospel from the Lord Jesus on the Damascus road he immediately went to Damascus (Acts 9:6-8). But when he received the gospel which he preached among the Gentiles he went immediately into Arabia. That can only mean that two different gospels were preached during the Acts period and that Paul did not preach the gospel of the uncircumcision at Acts 9.
Yo, Bullin-junior, in the past, I've laid out Scripture on the following several times - where is Paul's return again to Damascus depicted in Acts?
That does not change what Paul said and you know it. You have no answer!