Actually, Mike, there was. Were. Those words were spelled differently, but there was a conception, in many cultures, of a place of final judgment that people went to after death as a punishment for the evil they did in life.
I believe Jesus described it most accurately when He referred to having your soul and spirit divided after death.
The word ‘Hell’ did not exist in the days when the scriptures were written.
It didn’t emerge until the KJV took three completely dissimilar words and loosely translated each of them to mean something that medieval paganism had invented and labelled as ‘Hell’
The Youngs Literal translation uses only the three original words.
The simple one to understand is the word Hades (Sheol in the Old Testament Hebrew) meaning the ‘Grave’ (used 11 times in the New Testament)
The one which is of greatest significance to us is ‘Gehenna (used 12 times in the new testament)
Of the twelve instances where Gehenna is used, one can discount James 3:6 (which is likening it to man’s tongue) and concentrate on the other 11 (all found only in the Matthew, Mark, and Luke, Gospels)
So I give them below so that readers can carefully consider what the writers were meaning when they likened something to Gehenna.
Each of the writers was Jewish.
Each of the writers knew perfectly well what Hades (Sheol in Hebrew) meant.
None had ever heard of ‘Hell’.
All they knew was the Jewish legend of a geographical site named Gehenna (or the Valley of Hinnom) which was one of the two principal valleys surrounding the Old City of Jerusalem, where idolatrous Jews sacrificed their children to the god Molech, and where the dead bodies of animals and of criminals, and rubbish, were all cast and consumed by a constant fire. (probably the combustive heat of decomposition)
So here are all of the eleven quotes.
Matthew 5:22
Matthew 5:29
Matthew 5:30
Matthew 10:28
Matthew 18:9
Matthew 23:15
Matthew 23:33
Mark 9:43
Mark 9:45
Mark 9:47
Luke 12:5
The odd man out is Tartarus, used only once in 2Peter 2:4
Eventually in Jewish tradition Gehenna became the image of the place of everlasting destruction with a 'gate' which led down to a molten lake of fire.
And that is what was referred to as Tartarus and is what John would have been remembering when he wrote Revelation
I submit that the Gospel writers were not talking of a Literal ‘Gehenna’ but had to be talking symbolically of something that they assumed existed without knowing of its details.
Do we accept the Pagan interpretation?
Or do we leave the unknown in the hands of God?
God to you, is how you see him.
Penal, vengeful, and barbaric, raising someone from the dead in order to torment them for eternity, if you must.