I've noticed that you've brought this question up a few times. People have varying opinions on when personhood begins. My question would be, if there's the slightest chance your opinion of when personhood begins could be wrong, why would you chance it? We're talking about someone's life, right? So, why would you choose to go with the "it becomes a life at 3 months" etc.? What if you're wrong? What if life begins at the moment of conception? Are you okay with taking the chance that you might be supporting the option of taking the life of another?As I've pointed out prior (though not in our discussion) the question is, when does personhood begin? Does a woman have a right to determine what happens to and within her own body?
It is a matter of choice. If I were a woman I wouldn't want to even carry his (my rapist's) child much less raise it.You wouldn't have to raise your baby. You could put him/her up for adoption. Many babies are born from date rape situations, and many of them are adopted out.
Yip . . . and when would that be . . . exactly?I've noticed that you've brought this question up a few times. People have varying opinions on when personhood begins.
Anything based on an opinion by default cannot be wrong.My question would be, if there's the slightest chance your opinion of when personhood begins could be wrong, why would you chance it?
Nope. We're talking about a few cells in a puddle of water . . . that can hardly be considered a person in any sense of the word.We're talking about someone's life, right?
Again . . . anything based solely on opinion cannot be wrong.So, why would you choose to go with the "it becomes a life at 3 months" etc.? What if you're wrong?
Life . . . not personhood.What if life begins at the moment of conception?
Yes, I am.Are you okay with taking the chance that you might be supporting the option of taking the life of another?
That's a very good argument. But the counter-argument is just as strong. It states that it's exactly because we don't know, that we should not be presuming the right to make the decision for everyone else.I've noticed that you've brought this question up a few times. People have varying opinions on when personhood begins. My question would be, if there's the slightest chance your opinion of when personhood begins could be wrong, why would you chance it? We're talking about someone's life, right? So, why would you choose to go with the "it becomes a life at 3 months" etc.? What if you're wrong? What if life begins at the moment of conception? Are you okay with taking the chance that you might be supporting the option of taking the life of another?
We always have choices.It is a matter of choice.
In this life, sometimes we have to do things we don’t want to do.If I were a woman I wouldn't want to even carry his (my rapist's) child much less raise it.
I’m not sure. Are you?Yip . . . and when would that be . . . exactly?
It’s not the opinion that’s right or wrong, it’s the option in which you place your trust that’s right or wrong. Both options can’t be right at the same time, one of them is wrong.Anything based on an opinion by default cannot be wrong.
Option A: At the moment of conception, the life of a human being begins. Option B: At the moment of breath, the life of a human being begins. Your opinion is that option B is correct. There is a possibility that Option B is wrong. Do you agree?Nope. We're talking about a few cells in a puddle of water . . . that can hardly be considered a person in any sense of the word.
You confess that you are okay with taking the chance you might be supporting the option of taking the life of another. This answer reveals the heart of the matter. It’s not that women should have a right to what goes on in their bodies. It’s not that you’re certain that option B is correct. It’s that you don’t really care that you could end up responsible for taking the life of another. I’m not willing to take that risk.Yes, I am.
I am not making a decision for any other woman when I choose to not legalize the killing of a life.That's a very good argument. But the counter-argument is just as strong. It states that it's exactly because we don't know, that we should not be presuming the right to make the decision for everyone else.
I’m not sure if I’d call it reasonable to argue that it’s okay with taking the chance of supporting the option of taking the life of another.The fact is that both sides have reasonable arguments for their positions.
That human life has no value but what we assign to it?
You, like he, still refuse to acknowledge the unborn as persons then. Calling them "persons, not in the usual sense of the word" doesn't qualify. That's still not a person, in that it has an inherent right to life. In that its life has inherent value.
I am not making a decision for any other woman when I choose to not legalize the killing of a life.
I could see why you might think that. However, on closer examination it makes little sense and the opposite position (personhood and full rights at conception) is actually devaluing life.You devalue life, with no reasonable basis, for no other purpose than to justify ending it. You look to things beyond the child's control and, in fact, beyond the child entirely, to determine the value of that child's life. Pick any attempted genocide in history. They all did exactly what you do here to justify their actions.
Yes. that is basically what I am trying to say, however I would not say abortion even in the case of rape is permissible at any time at all.Weirdly, your posts are helping me to understand Alate_One's view better.
Life... doesn't really have inherent value. If it did, we wouldn't find it reasonable to kill in war, to support the death penalty, to kill in self defence. Those killed in these ways are all persons, but we judge it to be killing not murder. Alate_one is arguing that there is an area after which personhood is granted a foetus where it is still alright to kill... this isn't really that inconsistent with a world where we make distinctions like that all the time.
Indeed. It is the EPA's and OSHA's assignment of a numerical value to human lives that determines which regulations are deemed economically worthwhile to save a certain number of human lives.I mean, is that really incorrect? We make distinctions between what is killing and what is murder all the time. We kill other humans all the time. We very much do assign value to human lives...
Am I? If I’m making a decision for another woman when I choose not to legalize the killing of a life, please tell me what decision I’ve made for her? No rhetoric, please. Just tell me exactly what decision it is I’ve actually made for another woman.Yes, you are.
Of course you are. You are deciding that it should be illegal for other women to choose differently than you.I am not making a decision for any other woman when I choose to not legalize the killing of a life.
But they wouldn't be "taking the life of another" human being, if what is being aborted is not yet a human being. And the fact that you are "not sure" tends to support letting people make their own minds up about this.I’m not sure if I’d call it reasonable to argue that it’s okay with taking the chance of supporting the option of taking the life of another.
Am I? If I’m making a decision for another woman when I choose not to legalize the killing of a life, please tell me what decision I’ve made for her? No rhetoric, please. Just tell me exactly what decision it is I’ve actually made for another woman.
Sure. For women one of those choices is to have an abortion if they've been raped.We always have choices.
Yeah, like be raped.In this life, sometimes we have to do things we don’t want to do.
You're the expert.I’m not sure. Are you?
It depends on the person.It’s not the opinion that’s right or wrong, it’s the option in which you place your trust that’s right or wrong. Both options can’t be right at the same time, one of them is wrong.
Sure . . . and Option A is possibly wrong too. Do you agree?Option A: At the moment of conception, the life of a human being begins. Option B: At the moment of breath, the life of a human being begins. Your opinion is that option B is correct. There is a possibility that Option B is wrong. Do you agree?
I bet you have difficulty deciding weather to get out of bed in the morning or not .You confess that you are okay with taking the chance you might be supporting the option of taking the life of another. This answer reveals the heart of the matter. It’s not that women should have a right to what goes on in their bodies. It’s not that you’re certain that option B is correct. It’s that you don’t really care that you could end up responsible for taking the life of another. I’m not willing to take that risk.
No, I am not. I am not making a decision for any other woman when I choose not to legalize the killing of a life. I am not making any decision whatsoever for any other woman. I’ve made it more difficult for her to follow through with her decision, but I haven’t made any decision for her at all.Of course you are.
First of all, this is not the same thing as “making a decision for another woman.” Not allowing someone to make a decision is not the same thing as making a decision for her.You are deciding that it should be illegal for other women to choose differently than you.
That’s true. Is there any chance it is a human being?But they wouldn't be "taking the life of another" human being, if what is being aborted is not yet a human being.
I think people should have the right to make their own minds up about it. That shouldn’t change.And the fact that you are "not sure" tends to support letting people make their own minds up about this.
Claiming that she can decide for herself when you control her options is being quite dishonest. If you really believe this nonsense then you are lying to yourself.No, I am not. I am not making a decision for any other woman when I choose not to legalize the killing of a life. I am not making any decision whatsoever for any other woman. I’ve made it more difficult for her to follow through with her decision, but I haven’t made any decision for her at all
Yes, it's exactly the same thing.First of all, this is not the same thing as “making a decision for another woman.” Not allowing someone to make a decision is not the same thing as making a decision for her.
Yeah, but we both know that's just sophistry. It's like saying, "Oh, I'm not denying you the right to drive, I'm just eliminating all the cars!".Second of all, you are still incorrect in saying that I’m deciding it should be illegal for other women to choose differently than me. That’s not at all what I’m deciding. I’m deciding that it should be illegal for doctors to perform abortions.
But of course you'll force them to do it your way regardless.I think people should have the right to make their own minds up about it. That shouldn’t change.
Being raped is not something a woman does. It’s something that is done to the woman.Yeah, like be raped.
Are you uncomfortable with our discussion? If not, why the sarcasm?You're the expert.
It has nothing to do with any person. When two contrary definitions are presented, both cannot be true at the same time.It depends on the person.
Of course I agree. That’s the entire point of this particular part of the discussion—that either option could be true.Sure . . . and Option A is possibly wrong too. Do you agree?
More sarcasm? Nothing I’ve said has been sarcastic or insulting. So, I must have hit a nerve…something I’ve said has rung true for you. It rang true because I only repeated what you yourself admitted to—that you don’t care you could end up responsible for taking the life of another. Again, I'm merely repeating what you’ve admitted to. And I appreciate that you didn’t try to dance around it. I wish more who took your position would just admit that and move on. But I also must say I’m grateful to see a twinge of doubt in your position, as evidenced by your sarcastic digs. And I’m glad the doubt hovers due to the fact that it actually bothers you that you could be responsible for the death of an innocent life.I bet you have difficulty deciding weather to get out of bed in the morning or not .
No, I haven’t. I’ve made the decision that it’s illegal for doctors to perform abortions.You have made the decision that she cannot have an abortion.
My decision to make it illegal for doctors to perform abortions has nothing to do with any woman at all.If it's illegal, she can't do it. You have removed her decision. You have made the decision your own.