In our degenerating society, there is not a snowball's chance that many people will accept the testimony of history and the wise men of the past who learned from observing the mistakes of others instead of doing their own experiments . One of those wise men would be Polybius, the ancient Greek historian who wrote about the astounding success of the Romans, and who also pointed out their errors. The following link is part of his writing that is pertinent to the topic.
http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Polybius/9*.html The following excerpt is from part III on the affairs of Sicily and the plundering of Syracuse.
10 1 A city is not adorned by external splendours, but by the virtue of its inhabitants. . . .
2 The Romans, then, decided for this reason to transfer all these objects to their own city and leave nothing behind. 3 As to whether in doing so they acted rightly and in their own interest or the reverse, there is much to be said on both sides, but
the more weighty arguments are in favour of their conduct having been wrong then and still being wrong. 4 For if they had originally
relied on such things for the advancement of their country, they would evidently have been right in bringing to their home the kind of things which had contributed to their aggrandizement. 5
But if, on the contrary, while leading the simplest of lives, very far removed from all such superfluous magnificence, they were
constantly victorious over those who possessed the greatest number and finest examples of
such works, must we not consider that they committed a mistake? 6 To abandon the habits of the victors and to imitate those of the conquered, not only appropriating the objects, but at the same time attracting that envy which is inseparable from their possession, which is the one thing most to be p27dreaded by superiors in power, is surely an incontestable error. 7 For in no case is one who contemplates
such works of art moved so much by admiration of the good fortune of those who have possessed themselves of the property of others, as by pity as well as envy for the original owners.
Polybius is pointing out one aspect of leaving a simple lifestyle and surrounding oneself with art, that being the arousal of envy over a lavish lifestyle and pity for those who were despoiled of their expensive and fancy works of art. There is also an understated theme of the strength to be found in simple living versus surrounding oneself with art. Stimulating the senses with visual images, either for enjoyment or as a form of communication, has a strong link to a decreased ability to think in abstract terms. Some people can overcome this tendency by purposely developing their intellect, but the vast majority of a society will either not have the time or ability to do this, and will give themselves over to the passion of feelings aroused by their appreciation of "art", which eventually devolves into vulgarity. The founding fathers of our country were all very familiar with the writings of Polybius, and I doubt very much that they had "art" in mind when they set up protections for free speech in the constitution.
There is also negative biblical testimony on the "arts", but it is not explicit and must be inferred, which leaves open the possibility of turning a blind eye towards it, which most people gladly do. The three main meanings of the Hebrew word denoting the "serpent" in the garden of Eden hint at this. "Hissing", (use of sound in music) "shining", (the use of sight) and "enchanter" (the source and goal behind the use of sight and sound) are all meanings behind the word 'nachash', with "enchanter" being the primitive root word meaning. These 3 themes are also evident in the description of "the king of Tyre in Ezekiel 28 (hissing timbrels, shining gemstones and mounting sockets, and an overall description of grandeur making a very strong impression on others). Lamech's 4 kids also personify a system that can be used to enslave people through the arts and entertainment.