Most people who would fall into this category don't actually believe in a God. They would be no more setting their desires above God than they would Thor.
No real sense in using an inferior place holder for the same essential and undivided notion, but I never said all men believe, only that they were their own bar to it, that disbelief is neither inevitable nor anything more or less than a fundamental choice. And all choices have a measure of reason in them.
That is to say that you have to make decisions in your life as to what you ought or ought not do and those who do not adhere to a God may find their decisions contradict with this God, but they would not know it.
And if I plug my ears and sing loudly enough I will not know the song you're singing. But, again, God isn't hidden from men who refuse to avail themselves of the means by which He might be known. That said, as I went decades in that very position I can understand how a man argues himself into or keeps another. It always begins with the placing of demands, the leveling of judgment, the usurpation, however gentile or reasonable in form.
So I really think the above is a smear.
I'd imagine you would, given the implications.
Well then, you're more 'traditional' than I had you pegged down as.
Depends on the particular. For instance, my belief in the particulars of hell isn't very...and time/predestination that embroils differing camps in a struggle relating to the will is, to my mind, mostly the product of a misapprehension of time and God's relation; but in any number of approaches I'm wholly traditional. All Christians, fundamentally, must be. The cross, after all, is a rather singular lesson.
Feel free to ignore it if you like, but it is an important question. I cannot see any coherent justification that would condemn all unsaved to eternal torture,
Rather you appear to have ignored two different addresses of the inappropriate use of the word here. I've given you an entirely coherent answer with an actual advancement of the why. I suppose I could have adopted your practice here instead and saved myself time.
be it through the enabling of them to feel their own torture or the direct act of providing them with torture.
Still not getting my part or answer then as neither of those find that mark.
It would be more merciful to have their existence terminated or a reprieve offered especially given the circumstances.
If you read my answer then you understand mercy would be an extension of the thing willfully rejected, and at that point would be unwanted.
It wasn't condescension. It was an observation.
Beans. And, to borrow,
You're welcome to keep such a view.
If you vision heaven (presumably where you desire to be at eventually) as a utopia where there is no suffering of any kind
Or, you have a point you want out and my unconformity to the preset you had on hand isn't going to deter you.
then you would have undermined everything you've said about how suffering is relevant to (or a part of) life on earth.
Well, no. It doesn't follow. It's a bit like you suggesting that the failure of particular, academic tests being offered in post graduate life invalidates the pursuit of advanced and particular understanding within an ivy encrusted confine.
I suppose I could it easier in words like this. Many right-wing Christians despise totalitarianism and socialism on earth and are staunch libertarians (or even anarchists) but in heaven they would happily embrace some bizarre form of supernatural collectivism. Does that make it easier to understand?
Let me know when you get back to our discussion. I can hardly answer for the right or their impression of heaven.
Who do you imagine literally chooses to remove themselves from the proposition?
You might as easily ask who on death row willfully put themselves in line for execution. The answer (assuming guilt) would be every man who put the selfish desire of his flesh above the right.
Not even I, as an anti-theist have done that.
Rather, you're doing, as an anti-theist, precisely and inescapably that.
I literally don't believe that a proposition exists.
No. You understand it exists. You reject the application. And you are accountable for your actions.
To suggest that I have removed myself is to imply that I have willingly snubbed it with the knowledge that it exists.
You're conflating the argument and the actual or potential. And as you have the means to test the argument and potential your defense will fail you.
We, as imperfect creatures are judged squarely on the standards of perfection
No. You're judged by perfection or forgiven by it, but not for failing a standard you can't meet, as I've set out prior, but as you will not meet it. And even then there's the grace you ignore.
and our failure is an everlasting disproportionate punishment.
Previously declared and answered. :e4e: