Boy scout oath and what the handbook states it means:
http://www.usscouts.org/advance/boyscout/bsoath.asp
http://www.usscouts.org/advance/boyscout/bsoath.asp
Regarding what specifically? I don't think of morality as being an absolute objective (God-given?) thing, rather as relative and personal to each person and circumstance.
Unlike some theists I don't think humans need to be restrained by an invisible godly moral leash.
Later edit: I now understand "morally straight" is a catch phrase from the post below, if I haven't covered all the bases here anyway then by all means let me know. BTW I don't think just being gay is itself a moral issue and neither are teenagers who are and who don't want to be unfairly excluded from the BSA.
I really think I would just know if I had ever looked for or had gay sex.
I feel so used.
Nah that's just the way that theists explain away the need for any god specific evidence from there not actually being a god.
No, that was the point.
Why so? Must it be vague, arcane and mysterious, involving much prior specific faith and deep understanding?
Why wouldn't it be clear enough for me to understand easily?
But I suppose gods don't really to do "explicit", right? lain:
Arrested development is part of the psychopathy of homosexuality.Wow, I'm impressed by your posting style. Let me put it this way. There is no such thing as a gay child who is actually a child, but there are those who mature in age without maturing in mind. I have found most gays very immature...acting like teenage girls even when their hair is gray.
But....were you not attracted to anybody before that onset? Not in a sexual way but in a manner where you were seeing girls differently as you were boys? I can recall having 'crushes' on girls and women when I was a child up to puberty. Adolescence simply took it that step further.
Hopefully I’m on the right page now .As Angel posted, "morally straight" is and always has been an integral part of the Boy Scouts oath. Moral behavior is dictated by God. Immoral behavior is identified by God. Moral behavior is that which is right (straight) versus that which is immoral or wrong (crooked). The BSA has always been a bastion of good and it is the saddest day to watch them abandon the morality God has given us. Nothing....NOTHING they do from this point on can be believed or honored because they have abandoned the very core of Scouting, God. It blows my mind that folks can actually say that it is impossible to walk away from God. The BSA has walked away from God. They have "exchanged the truth of God for a lie."Regarding what specifically? I don't think of morality as being an absolute objective (God-given?) thing, rather as relative and personal to each person and circumstance.
Unlike some theists I don't think humans need to be restrained by an invisible godly moral leash.
Later edit: I now understand "morally straight" is a catch phrase from the post below, if I haven't covered all the bases here anyway then by all means let me know. BTW I don't think just being gay is itself a moral issue and neither are teenagers who are and who don't want to be unfairly excluded from the BSA.
Nonsense, I can remember my physical reaction to the first copy of Playboy I discovered and that no amount of naked guys has ever had that effect on me I can assure you.:nono:By gay standards (being born gay) that doesn't mean you aren't gay. You just haven't come out yet....at least by gay standards.I really think I would just know if I had ever looked for or had gay sex.
Nah we have probably simply evolved to believe in gods imo, which is why there have been so many wherever there are humans.I don't need to explain away the lack of evidence because everywhere I look I see evidence of God. You haven't given God a chance. One small step of faith will be rewarded but you can't be bothered. Why should He prove one single thing to you?Nah that's just the way that theists explain away the need for any god specific evidence from there not actually being a god.
Apparently so then. As above I was never persuaded either way sexually it just was that way for me. I choose to believe others testimony who overwhelmingly say the same imo, gay or straight who generally have no reason to lie about it. They could all be good liars perhaps but I rather doubt it.If the gay standard is that gays are born gay, then no gay person needs to be persuaded. You missed the point.No, that was the point.
So has all the human misery, disease etc... What specifically would you claim is clear inescapable evidence of God?Absolutely not. That's what's so incredibly awesome. He's been right in front of your face all along.Why so? Must it be vague, arcane and mysterious, involving much prior specific faith and deep understanding?
You seem easily convinced anyway, perhaps too easily? :think:You're expecting something a lot tougher than what it is. It's so clear and simple that a child can understand it. Faith is a simple choice; a thought, a whisper of hope. You're like a bull in a china shop! Be still....Why wouldn't it be clear enough for me to understand easily?
But I suppose gods don't really to do "explicit", right? lain:
It's not all about you, Lon.If God's answer doesn't suffice for you, I've got nothing else. I will not compromise.
:doh: I said "God's" that's certainly not all about meIt's not all about you, Lon.
If homosexuality is a sexual disorder, something developed during one's natural adolescent development...well, that'd be how one can be born a sinner but cannot be born gay.I don't understand how we can be born a sinner without a choice and yet someone cannot be born gay.
True, there is. But I don't think arguing against this "born gay" thing is hair splitting at all. There's little to support it and it's very obviously intended to absolve homosexuals of any responsibility for their behavior in the public eye.I think there is hair splitting for no good reason but politics.
Then I would expect you'd side with the Boy Scouts on this issue. Do you?I agree with those who say we are so sex absorbed we are pushing it on children. That is what is wrong with this.
People are born with arms and legs and the apparatus to sexually reproduce that without a desire to use it would mean no babies and rapid human extinction.True, there is. But I don't think arguing against this "born gay" thing is hair splitting at all. There's little to support it and it's very obviously intended to absolve homosexuals of any responsibility for their behavior in the public eye.
I haven't asserted or even suggested that we aren't born without any sort of drive to reproduce. I haven't touched on that particular at all, as far as I can tell.People are born with arms and legs and the apparatus to sexually reproduce that without a desire to use it would mean no babies and rapid human extinction.
What then is your evidence that having genetically acquired these physical sexual attributes before birth that it would then be left entirely up to the individual's choice to have sex and not feel genetically compelled to as other creatures seem to be that don't have the human capacity to make intellectual choices?
Presumably you could "switch sides" so to speak if your religious beliefs indicated that your present "choice" was a sin, right?
Yes, it was a good decision to vote on the issue, because the BSA, just like anyone other organization, could always be wrong. They could have been founded on principals that were based on ignorance and prejudice, and were then teaching the same ignorance and prejudice to the boys. And that would need to be exposed and changed.Is it a good decision by the BSA to even vote on allowing gay members, when this not only stands against the very values they were founded upon and is, in fact, an obvious concession to political pressure, primarily by homosexual activists?
So if we've established that it's theoretically possible that homosexuals are, in fact, human beings and are not only capable of taking responsibility for their own behavior but actually should be held as accountable for it as the any other human being....
Good point. Were they voting on whether the underlying principle here was wrong, though? Because if not...then this vote betrays that presumably right principle, does it not?Yes, it was a good decision to vote on the issue, because the BSA, just like anyone other organization, could always be wrong. They could have been founded on principals that were based on ignorance and prejudice, and were then teaching the same ignorance and prejudice to the boys. And that would need to be exposed and changed.
Agreed, but it's a step or two from taking social pressure/admonishment seriously to voting on the matter. I don't see BSA reexamining the moral issue itself and determining that their position is or even may be morally wrong. That would justify a vote on the matter. Anything else is placing social pressure above the moral foundation that largely defines them. In that they would betray themselves.Also, they were not being subjected to "political" pressure. They were being subjected to social pressure. It is the society that they presume to serve, that is pressuring them to change their policies. So it makes sense, then, that they should take such social admonishment, seriously.
Then adulterers should be held responsible for their behavior as well. Sad that needs to be said but, if so, then let it be said. And to consent means, in part, to accept the consequences. Again, so be it.Adulterers are also human beings. And it was an act of consent.
Your argument assumes that they did not vote their conscience. I see no reason that I should assume that to be the case.Good point. Were they voting on whether the underlying principle here was wrong, though? Because if not...then this vote betrays that presumably right principle, does it not?
Agreed, but it's a step or two from taking social pressure/admonishment seriously to voting on the matter. I don't see BSA reexamining the moral issue itself and determining that their position is or even may be morally wrong. That would justify a vote on the matter. Anything else is placing social pressure above the moral foundation that largely defines them. In that they would betray themselves.
The only way that I think you could call that a good thing would be if you disagreed with those principles in the first place, and so considered anyone betraying those principles to be a good thing. In other words, the BSA betraying what it otherwise considers a right moral principle is not a good decision for them at all. It's a good decision for those that oppose them.
http://www.scouting.org/sitecore/content/MembershipStandards/Resolution/results.aspxYour argument assumes that they did not vote their conscience. I see no reason that I should assume that to be the case.
Also, one must consider their primary purpose. It is not unreasonable that they might decide to forgo a secondary purpose in support of their primary purpose, as conditions dictate such changes.
The relevant religious/moral imperative of mine here would be something along the lines of "do the right thing, whatever the consequences". BSA does not do that here, so I'm comfortable disagreeing with their decision on that basis.I'm not a boy scout, and have no connection to the BSA, but they appear to me to be doing the right thing for their organization, and for the society in which they hope to be of service. Are your objections based on your own religious/moral imperatives? And if so, wouldn't that be a rather selfish criteria upon which to judge them?
But I don't think you get to make that call for other people. And there are certainly reasonable arguments against such an organizational policy.The relevant religious/moral imperative of mine here would be something along the lines of "do the right thing, whatever the consequences".
Maybe they didn't make the decision on a moral basis, but rather a functional basis, i.e., carrying out their primary purpose (whatever that is). Either way, I think you're using your moral imperatives to judge their decision. And I don't really see the value or logic in that.Let's be clear here. Let's put aside the issue of whether the change voted upon represents a morally right decision or not. Whether they are wrong now or they were wrong before. The fact is that they don't seem to have asked that question at all. They quite clearly base their decision of what is right and wrong on what is convenient for the organization. This was not a moral decision.
Well, you have a point, here, but I think you may be over-estimating the BSA's intent to push their moral values on the boys, rather than encouraging the boys to determine and stand up for their own moral values. I'm sure it's a mixture, but still ...Organizations claiming a moral foundation of any sort do not behave this way. Decisions and behavior like this are what cause morally grounded organizations to become...organizations. BSA takes another step toward that with this decision.
So perhaps you will agree that a desire to have sex at least would in all probability have to be genetic and that at least the majority would be likely to find the opposite sex desirable?I haven't asserted or even suggested that we aren't born without any sort of drive to reproduce. I haven't touched on that particular at all, as far as I can tell.
Firstly I disagree that you can simply assume homosexuality must be a disorder. But even if it is a disorder then imo it is rather more likely to be a genetic one rather than some unknown event occurring during puberty, perhaps conveniently so, that some Christians can claim it a sin? (just my sceptic's suspicion perhaps.)What I have done is offer the example of homosexuality being a sexual disorder developed during puberty in order to answer how our all being born sinners does not necessarily allow for being born gay.
It seems to matter if you think that homosexuality is a sin, and that sin is always a bad and culpable thing presumably, but then again if sin can be innocently acquired at or before birth then I personally wouldn't worry about it too much.I think it's a little ridiculous that this even needs be addressed, as it's entirely irrelevant to the question of whether or not a homosexual is responsible for their behavior...they would be as responsible whether born that way or not...but it does unfortunately seem to an important point to many, for some unfathomable reason.
Yes we can move on, but we should also tolerate other people who may think or who just are different to us. Personally I wouldn't blame anyone for having a responsible private adult homosexual sex life if that is what they want, it's also none of my business.So if we've established that it's theoretically possible that homosexuals are, in fact, human beings and are not only capable of taking responsibility for their own behavior but actually should be held as accountable for it as the any other human being...I suppose we can move on to actually treating them like any other human being, at least hypothetically.
I don't quite know why you seem to doubt that homosexuals are fully human beings? :think:Is it a good decision by the BSA to even vote on allowing gay members, when this not only stands against the very values they were founded upon and is, in fact, an obvious concession to political pressure, primarily by homosexual activists? I say no. Obviously no. And if homosexuals are fully capable human beings I don't even have to feel guilty about that or feel as if I'm being mean to some underprivileged minority whose behavior I must make allowances for. I can recognize them as capable human beings and more properly suggest they get off their duffs and either go form their own such organization or make use of those that already exist in abundance, rather than behaving like spoiled children.
Um...okay. Who said I did? :idunno:But I don't think you get to make that call for other people.
As anything else. Nevertheless, that is their organizational policy.And there are certainly reasonable arguments against such an organizational policy.
"The mission of the Boy Scouts of America is to prepare young people to make ethical and moral choices over their lifetimes by instilling in them the values of the Scout Oath and Law."Maybe they didn't make the decision on a moral basis, but rather a functional basis, i.e., carrying out their primary purpose (whatever that is).
Your use of "moral imperatives" here makes my scratch me head a bit. I don't think the term fits. If you mean that I'm making a moral judgement of the BSA decision...well, yes. Obviously.Either way, I think you're using your moral imperatives to judge their decision. And I don't really see the value or logic in that.
No, it's not actually a mixture at all. They're pretty clear about it. They spell out exactly what moral values they'll be "pushing" on their members right there in the mission statement and vision statement.Well, you have a point, here, but I think you may be over-estimating the BSA's intent to push their moral values on the boys, rather than encouraging the boys to determine and stand up for their own moral values. I'm sure it's a mixture, but still ...