So to you and Stan, that is the "preaching of the cross"?
I never said that anyone was preaching that on the day of Pentecost
What difference, if any, do you see between the ministry of the 12 and the ministry of the 1?
At first the twelve were stewards of the gospel of the kingdom but later they were stewards of the gospel of grace:
"Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms" (1 Pet.4:10).
In the Hebrew epistles we can see that the teaching there mirrors Paul's teaching, who repeatedly used the words "free" and "liberty" when referring to the fact that those in the Body of Christ have been set free from the law:
"And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage" (Gal.2:4).
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Gal.5:1).
In fact, Paul charged the Galatians not to use the liberty as a base of operations for sin:
"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Gal.5:13).
That matches what Peter said in his first epistle:
"As free, and not using your liberty for a cloke of maliciousness, but as the servants of God" (1 Pet.2:16).
It is the "perfect law of liberty" which applies to those who received the epistle of James:
"But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:25).
Are we to believe that the "law of liberty" spoken of here is the Law, which Peter referred to as a "yoke"?:
"Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?" (Acts 15:10).
Paul also referred to the Law as a "yoke of bondage":
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Gal.5:1).
In fact, Paul contrasted the "yoke of bondage" with the "liberty" which belongs to all who have been set free from the law. So common sense dictates that the "perfect law of liberty" of which James speaks, is not the Law of Moses but instead the gospel of grace.