agape
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Re: Hey, Don't Overlook This...
Re: Hey, Don't Overlook This...
Act 2:38:
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter said repent (confess the Savior from sin) and be baptized. When one confesses Jesus Christ is the Lord and believes in his heart that God raised him from the dead, they are saved and at that very moment they received the gift of holy spirit. This is exactly what occurred with Cornelius and his household.
"and ye shall receive [lambano - into manifestation] the gift of holy spirit." Which they did for they all spoke in tongues.
Being baptized with the "holy spirit" replaced the old water baptism which has no effect or affect on salvation. Thus saith the Lord; "BUT YE SHALL BE BAPTIZED WITH THE HOLY GHOST NOT MANY DAYS HENCE."
Both Mark 16:16 and Acts 1:5 deal with BAPTISM WITH THE HOLY SPIRIT. Both accounts given refer to his ascending to His Father after he had spoken concerning spirit baptism.
Re: Hey, Don't Overlook This...
Water baptism came as a foreshadow or preparation to receive the greater and only true baptism for remission of sins. For Jesus Christ himself said "For John truly baptized with water, BUT YE SHALL BE BAPTIZED WITH THE HOLY GHOST..." Even John himself said in Mark I:8; "I indeed have baptized you with water: BUT YE SHALL BE BAPIZED WITH THE HOLY GHOST."Originally posted by JustAChristian
More Information of Mark 16:16 and Acts 2:38...
Because the evidence of Jesus’ statement which is recorded in Mrk 16:16 is to powerfully conclusive, it will be briefly noted here (with special concern with how it fits so marvelously with Acts 2:38).
In the original Greek of Mark 16:16, it is absolutely “ungetoverable” that both “believeth” and “is baptized” are aorist participles. This importance is obvious because the Greek New Testament never uses the aorist participle to refer to action which is subsequent to (occurs after) the acation of the main verb in the sentence (see Robertson and Davis, “A New Short Grammar of the Greek New Testament”, P. 297). Ray Summers, renowned Baptist Greek scholar in his book, “The Essentials of the Greek New Testament”, agreed with Robertson and Davis that the aorist participle never indicates action which is subsequent to the action of the main verb in the sentence. What does this mean? It means that whatever action is indicated by an aorist participle cannot refer to action which occurs after the action of the main verb in the sentence. This fact is very important!
Thus, since in Mark 16:16 both “believeth” and “is baptized” are aorist participles in the original Greek, it follows that neither “believeth” nor “is baptized” can occur after salvation. Thus, this passage constitutes proof positive that baptism comes before – not after – salvation from sin. Thus, the passage plainly teaches that no one is saved by the blood of Christ until after he both believes and is baptized by the authority of Christ.
In Acts 2:38 “repent” and “be baptized” are aorist imperatives which is a command to be done seeking a precise result. “For” (Greek, eis) the remission of sins. This clause is in the “accusative case”, and tell us that “eis” means “in order to”. One is to repent and be baptized in order to have remission of sins. There can be no other interpretation for these words. We hope that this brings insight to these verses.
Act 2:38:
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter said repent (confess the Savior from sin) and be baptized. When one confesses Jesus Christ is the Lord and believes in his heart that God raised him from the dead, they are saved and at that very moment they received the gift of holy spirit. This is exactly what occurred with Cornelius and his household.
"and ye shall receive [lambano - into manifestation] the gift of holy spirit." Which they did for they all spoke in tongues.
Being baptized with the "holy spirit" replaced the old water baptism which has no effect or affect on salvation. Thus saith the Lord; "BUT YE SHALL BE BAPTIZED WITH THE HOLY GHOST NOT MANY DAYS HENCE."
Both Mark 16:16 and Acts 1:5 deal with BAPTISM WITH THE HOLY SPIRIT. Both accounts given refer to his ascending to His Father after he had spoken concerning spirit baptism.