Interplanner
Well-known member
Nowhere in Romans does saved mean a restoration of Israel's theocracy. It is instead a way of grouping the 3 aspects of redemption together: justification, sanctification, glorification. In 11 itself, Paul is urging Jews to be at work in God's mission to the nations, and not to rely on one's race or ethnicity. And then as part of quoting Isaiah in these verses, the word 'saved' is said to be the taking away of sins, the same expression used by John the baptist. And after the expression 'all Israel saved' he explains that God no longer does special treatment with any ethne; being stuck in sin or gaining mercy is now in relation to the Gospel.
But because 2P2P in D'ism keeps forcing itself on the Bible, all of a sudden, 'saved' means a restoration of Israel to D'ists.
There are other things that qualify 'all' and 'Israel' but enough has been shown here to know that this is a 'charade' of the word saved to try to keep 2P2P alive.
But because 2P2P in D'ism keeps forcing itself on the Bible, all of a sudden, 'saved' means a restoration of Israel to D'ists.
There are other things that qualify 'all' and 'Israel' but enough has been shown here to know that this is a 'charade' of the word saved to try to keep 2P2P alive.