glorydaz
Well-known member
I like the idea that a door was opened in heaven. I hadn't really noticed that before.That's gonna make some have to change their viewpoint that the Church is not mentioned in Revelation.
I like the idea that a door was opened in heaven. I hadn't really noticed that before.That's gonna make some have to change their viewpoint that the Church is not mentioned in Revelation.
I have a question about that. If Revelation is for believing Jews only, if it was written to believing Jews only----as has been said by some----why is that book in our Bible? I guess I would have the same question about Matthew, Mark, Luke, John, Acts, and all the epistles not written by Paul.That's gonna make some have to change their viewpoint that the Church is not mentioned in Revelation.
Some think Paul preached a gospel that was not known in the OT.I have a question about that. If Revelation is for believing Jews only, if it was written to believing Jews only----as has been said by some----why is that book in our Bible? I guess I would have the same question about Matthew, Mark, Luke, John, Acts, and all the epistles not written by Paul.
The entire Bible is the truth.I have a question about that. If Revelation is for believing Jews only, if it was written to believing Jews only----as has been said by some----why is that book in our Bible? I guess I would have the same question about Matthew, Mark, Luke, John, Acts, and all the epistles not written by Paul.
I don't think Arial questions that.The entire Bible is the truth.
And yet he was asking why Jewish stuff is in the Bible.I don't think Arial questions that.
That's what you thought her question was?And yet he was asking why Jewish stuff is in the Bible.
YesThat's what you thought her question was?
Hmmm.
I have a question about that. If Revelation is for believing Jews only, if it was written to believing Jews only----as has been said by some----why is that book in our Bible? I guess I would have the same question about Matthew, Mark, Luke, John, Acts, and all the epistles not written by Paul.
If we didn't have Genesis, we wouldn't know about Creation....every book of the Bible is written for us. Not every book is written to us. It wouldn't be the Bible if we didn't know what God has been doing from the beginning. Of course the Gospels are in the Bible because we can see Jesus walking among us and dying on the cross. Revelation was written for us so we can warn the unbelievers to get right with God before He brings His wrath upon this world.I have a question about that. If Revelation is for believing Jews only, if it was written to believing Jews only----as has been said by some----why is that book in our Bible? I guess I would have the same question about Matthew, Mark, Luke, John, Acts, and all the epistles not written by Paul.
That is true of the entire OT, but does not really answer the question. God chose, for His own reasons, to reveal Himself in a covenantal saving way to and through Israel, but His plan was not for Israel only but ultimately for the whole world. And yes I know there were other covenants outside of or before Israel was a nation in the land. The shadow of the coming of Christ and and promise of Him actually began in the garden. A specific covenant of redemption for Jew and Gentile alike was made with Abraham----the covenant of faith.Some think Paul preached a gospel that was not known in the OT.
But what they mean by "written for us but not to us" is akin to Noah being told to build an ark.
We can glean from the story that YHWH is the Most High God, thus the one we should place our faith in; but that "build an ark" part was not written to us to do.
In other words it was a command for Noah only.
True but yet all THROUGH Israel!That is true of the entire OT, but does not really answer the question. God chose, for His own reasons, to reveal Himself in a covenantal saving way to and through Israel, but His plan was not for Israel only but ultimately for the whole world.
Then how does that NOT undermine your entire thesis?And yes I know there were other covenants outside of or before Israel was a nation in the land.
Exactly, and so, unlike your inaccurate characterizations of what Dispensationalism teaches, the Body of Christ was not an after thought, nor was it a plan B.The shadow of the coming of Christ and and promise of Him actually began in the garden. A specific covenant of redemption for Jew and Gentile alike was made with Abraham----the covenant of faith.
Because Israel was cut off! (Romans 11)Only Israel had the OT writings, God was working at that time only through them, but it was and is, now, for all.
Your blindness to (i.e. refusal to see) a thing doesn't make it disappear.I see the NT making no such distinction as some of it applying to Jews and primarily for them, and another for Gentile, when it comes to salvation.
Saying it doesn't make it so, Arial! You couldn't establish this claim biblically, if you tried, which you would never do.There is one salvation, not one for Gentiles and another for national Israel.
Not for salvation of eternal life because one could be circumcised in the flesh and not gain eternal life, such as some Pharisees and Judas.Was circumcision (i.e. obedience to the Law of Moses) ever REQUIRED of the Jews (whether natural born or proselyte) for salvation?
All you've established with this observation is that circumcision was not ALL that was required for salvation, that circumcision did not cause salvation. It does not establish that circumcision wasn't required at all.Not for salvation of eternal life because one could be circumcised in the flesh and not gain eternal life, such as some Pharisees and Judas.
Abraham was a special case. He was intentionally used to symbolize two groups of believers. This is specifically why I added "obedience to the Law of Moses" to my question.Paul tells us that Abraham was justified by faith before circumcision, and that the law that came later cannot annul it.
Again, this merely indicates that obedience to the law as not ALL that was required. It does not argue that obedience to the law was optional. Faith has always been the real key factor. Under the law one had to have faith which was made manifest through good works and obedience to the law (James 2). The degree to which obedience to the law as impossible is the degree to which God's grace played a role in the previous dispensation. The point being that obedience to the law absolutely was required of those who were under the law.Paul also informs us that if there could have been any law at all that could grant eternal life then Christ died in vain.
Doesn't Acts 15:20 indicate that, while they aren't under perhaps the "whole" law, that Gentiles are nonetheless required to obey some of the law?All you've established with this observation is that circumcision was not ALL that was required for salvation, that circumcision did not cause salvation. It does not establish that circumcision wasn't required at all.
In other words, any Jew that refused circumcision would not have been saved. Instead, he himself would have been cut off. (Genesis 17:14)
Abraham was a special case. He was intentionally used to symbolize two groups of believers. This is specifically why I added "obedience to the Law of Moses" to my question.
Again, this merely indicates that obedience to the law as not ALL that was required. It does not argue that obedience to the law was optional. Faith has always been the real key factor. Under the law one had to have faith which was made manifest through good works and obedience to the law (James 2). The degree to which obedience to the law as impossible is the degree to which God's grace played a role in the previous dispensation. The point being that obedience to the law absolutely was required of those who were under the law.
Clete
P.S. Thank you, by the way, for making an actually argument. Arial could learn a lesson or two.
The covenant pertaining to the law was to obey the whole law or be guilty of all.All you've established with this observation is that circumcision was not ALL that was required for salvation, that circumcision did not cause salvation. It does not establish that circumcision wasn't required at all.
In other words, any Jew that refused circumcision would not have been saved. Instead, he himself would have been cut off.
To remain in the covenant one needed to be circumcised along with keeping the whole law.Abraham was a special case. He was intentionally used to symbolize two groups of believers. This is specifically why I added "obedience to the Law of Moses" to my question.
Right, obedience to the whole law was require, and yet none kept it.Again, this merely indicates that obedience to the law as not ALL that was required. It does not argue that obedience to the law as optional. Faith has always been the real key factor. Under the law one had to have faith which was made manifest through good works and obedience to the law (James 2). The degree to which obedience to the law as impossible is the degree to which God's grace played a role in the previous dispensation. The point being that obedience to the law absolutely was required of those who were under the law.
Clete
You are defeating your own theory but not answering the question. Or perhaps you don't understand the question?If we didn't have Genesis, we wouldn't know about Creation....every book of the Bible is written for us. Not every book is written to us. It wouldn't be the Bible if we didn't know what God has been doing from the beginning. Of course the Gospels are in the Bible because we can see Jesus walking among us and dying on the cross. Revelation was written for us so we can warn the unbelievers to get right with God before He brings His wrath upon this world.
2 Timothy 3:16-17
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be perfect, thoroughly furnished unto all good works.
You're talking about this question? Seriously?You are defeating your own theory but not answering the question. Or perhaps you don't understand the question?
No!Doesn't Acts 15:20 indicate that, while they aren't under perhaps the "whole" law, that Gentiles are nonetheless required to obey some of the law?
This doesn't seem responsive to the point.The covenant pertaining to the law was to obey the whole law or be guilty of all.
The council at Jerusalem it was asked why should the burden that none of the fathers could keep be placed on anyone.
Israel always broke the covenant.
To remain in the covenant one needed to be circumcised along with keeping the whole law.
Israel always broke the covenant.
And as the NT tells us, if the old covenant had been faultless then there would be no need for a new one.
Right, obedience to the whole law was require, and yet none kept it.
Sacrifices were also of the law and the NT tells us that the blood of bulls and goats never took away sin.
Again, if the old covenant had been faultless then there would be no need for a new one.
It should also be noted that the law contained what to do when one breaks the law. So it wasn't like a "dead-end" when an Israelite broke the law.This doesn't seem responsive to the point.
Was obedience to the law required or not? I'm not talking about sinless perfection because no one denies, not even the Jews of the time, that perfection is impossible. You're surely not suggesting that because perfection was impossible that people could just do whatever they wanted on the Sabbath and neglect their tithes and offerings, skip Passover and ignore the Feasts as well as any other part of the law you want to name.
Isn't it perfectly obvious that obedience to the law was required?
Clete