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Since there is only one "imminent" appearance of the Lord and at that appearance the saints will be caught up to meet the Lord then those who received the Hebrew epistles were expecting to be caught up to meet the Lord Jesus in the air. And that is exactly what John is speaking about here:

"Beloved, now are we the children of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure"
(1 Jn.3:2-3).​
John said NOTHING about "meeting the Lord in the air".

John refers to the things which will happen at the Lord Jesus' "appearance" as a "hope." That is exactly what Paul speaks of here:
"Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ" (Titus 2:13).​
The Lord's appearance is good for every believer no matter which of the callings they belong to.

When the Lord appears then the saints will put on glorious bodies just like the glorious body of the Lord Jesus and in the following verses Peter is speaking about that very thing:
"The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed...And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away" (1 Pet.5:1,4).​
The "glory to be revealed" according to Peter is the King of Israel sitting on the throne of His father David in the glorious kingdom.

You're just another Bible masher pretending to be a Mid-Acts dispensationalist.
 

JudgeRightly

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First of all, an imminent return of the Lord Jesus was not revealed until Paul.

BZZZT!!!!

Wrong.

Jesus Himself said He was coming back soon, or did you forget?

These twelve Jesus sent out and commanded them, saying: [JESUS]“Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.But go rather to the lost sheep of the house of Israel.And as you go, preach, saying, ‘The kingdom of heaven is at hand.’[/JESUS] - Matthew 10:5-7 http://www.biblegateway.com/passage/?search=Matthew10:5-7&version=NKJV

[JESUS]“Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.And you will be hated by all for My name’s sake. But he who endures to the end will be saved.When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.[/JESUS] - Matthew 10:21-23 http://www.biblegateway.com/passage/?search=Matthew10:21-23&version=NKJV

[JESUS]“And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring;men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken.Then they will see the Son of Man coming in a cloud with power and great glory.Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”[/JESUS] Then He spoke to them a parable: [JESUS]“Look at the fig tree, and all the trees.When they are already budding, you see and know for yourselves that summer is now near.So you also, when you see these things happening, know that the kingdom of God is near.Assuredly, I say to you, this generation will by no means pass away till all things take place.Heaven and earth will pass away, but My words will by no means pass away.[/JESUS] - Luke 21:25-33 http://www.biblegateway.com/passage/?search=Luke21:25-33&version=NKJV

Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” Peter, seeing him, said to Jesus, “But Lord, what about this man?” Jesus said to him, [JESUS]“If I will that he remain till I come, what is that to you? You follow Me.”[/JESUS] Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, [JESUS]“If I will that he remain till I come, what is that to you?”[/JESUS] This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen. - John 21:20-25 http://www.biblegateway.com/passage/?search=John21:20-25&version=NKJV

But later it was also taught in the Hebrew epistles. So they all knew that appearance could happen at any time.

Which gets to my next question.

As far as what was going on one year after the Lord Jesus ascended into heaven, I am not sure as to what event you are referring to.

Because you're so busy diving deep into the details that you have no idea what the bigger picture looks like.

Go read Acts 1-7, paying specifically close attention to Acts 2:14-47, and then read Acts 5, Acts 9, and Acts 23, paying attention to the three different Annaniases (the name Annanias, btw, is only found three times in the Bible, all in Acts, and they represent Israel's state of belief at the time they are written about in Acts) and what they do.

But you did a nice job of ignoring all the verses which I quoted which demonstrates that those who received the Hebrew epistles were expecting to put on a glorious body just like the Lord's glorious body at His imminent appearance.

Again, details details details. Always with the details, but never the big picture.

I can tell you right now that the scriptures you give are correct, but your interpretation is wrong, because you only focus on the details and not the big picture. Look at the big picture, and all the details will fall into place.
 

JudgeRightly

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James 5 KJV
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.


Jerry: There can be no doubt whatsoever, we see that that James, which is obviously written to members of the boc,that an imminent return of the Lord Jesus was revealed to him, before Paul. Of course, since you are always right, you know when James was written=after Paul!!!

Revelation 1 KJV
3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Revelation 22 KJV
10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

Jerry: There can be no doubt whatsoever, we see that that Revelation, which is obviously written to members of the boc,that an imminent return of the Lord Jesus was revealed to John, before Paul. Of course, since you are always right, you know when Revelation was written=after Paul!!!

Earlier than even James, Brother John. Jesus Himself spoke of His imminent return (see my above post)
 

Jerry Shugart

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You're just another Bible masher pretending to be a Mid-Acts dispensationalist.

No, I actually quoited Scripture which demonstrates that the present dispensation began Mid Acts. You offered nothing. You're just another Bullingerite pretending to be a Mid-Acts dispensationalist.

John said NOTHING about "meeting the Lord in the air".

He didn't have to because the only time when living saints will put on bodies just like His is at the rapture.

Besides that, they were waiting for an imminent appearance and the only imminent appearance of the Lord is the rapture.

The Lord's appearance is good for every believer no matter which of the callings they belong to.

Ther's only one imminent appearance but you so continue to forget that. You wouldn't want the Scriptures to get in your way, would you?


The "glory to be revealed" according to Peter is the King of Israel sitting on the throne of His father David in the glorious kingdom.

What is the crown of glory that never fades away?:

"The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed...And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away"
(1 Pet.5:1,4).​
 
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Jerry Shugart

Well-known member
BZZZT!!!!

Wrong.

Jesus Himself said He was coming back soon, or did you forget?

These twelve Jesus sent out and commanded them, saying: [JESUS]“Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.But go rather to the lost sheep of the house of Israel.And as you go, preach, saying, ‘The kingdom of heaven is at hand.’[/JESUS] - Matthew 10:5-7 http://www.biblegateway.com/passage/?search=Matthew10:5-7&version=NKJV

The kingdom of heaven was imminent but it has been postponed and it will not be imminent again until the Lord Jesus returns to the earth (Lk.21:27-31).
 

john w

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Earlier than even James, Brother John. Jesus Himself spoke of His imminent return (see my above post)

I agree. I was going to post them, but focused om James/Revelation, since Jerry asserts that Hebrews, which is grouped in the "James" group, is written to members of the boc. I hope to get Jerry to give us, as you say, "the big picture," and tell us if James, Revelation, is also written to members of the boc, like he says Hebrews is, and, if not, why not.
 

john w

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No, I actually quoited Scripture which demonstrates that the present dispensation began Mid Acts. You offered nothing. You're just another Bullingerite pretending to be a Mid-Acts dispensationalist.

No, there can be no doubt whatsoever, we see, it is clear, that you follow what others say the scriptures say, like sir Robert Anderson, J.C. O'Hair,.............................................................................................................................................not the scriptures themselves, and ignore what sir Paul says in Romans-Philemon, and are assassinating the messenger, and offer nothing, as you're just another Acts 2 Walvoord/Ironside-ite pretending to be a Mid-Acts dispensationalist.


How did I do?
 

john w

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The kingdom of heaven was imminent but it has been postponed and it will not be imminent again until the Lord Jesus returns to the earth (Lk.21:27-31).

Irrelevant, as you argued the return was never revealed to be imminent, until Paul told us.The realization of kingdom of heaven upon the earth, is contingent upon "the second time"(Acts 7:13 KJV, Hebrews 9:28 KJV)occurring-the second coming, the return. And Hebrews talks of the second time, not the rapture/seizure by force.
 

musterion

Well-known member
Thanks, musty. First time I noticed-you reference "Terence McLean." I always enjoyed his expounding, from a 2 Timothy 2:15 KJV biblical interpretation framework, as I do Richard Jordan's. Any reflections on why McLean and/or Jordan, continually beat each other up? Puzzles me.Curious.

I have no access to Jordan so I don't know what he says about McLean, but McLean has problems with several things Jordan teaches including the racial curse and I think some King James issues.
 

Right Divider

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No, I actually quoited Scripture which demonstrates that the present dispensation began Mid Acts. You offered nothing. You're just another Bullingerite pretending to be a Mid-Acts dispensationalist.
Jerry, you're lying again.

He didn't have to because the only time when living saints will put on bodies just like His is at the rapture.

Besides that, they were waiting for an imminent appearance and the only imminent appearance of the Lord is the rapture.

Ther's only one imminent appearance but you so continue to forget that. You wouldn't want the Scriptures to get in your way, would you?
Why are you STILL trying to portray me as saying that there are "two" imminent returns? You're very dishonest Jerry.

Christ's return will serve TWO purposes in a SINGLE return. Israel's destiny is a kingdom on the earth, the body of Christ's is not.

What is the crown of glory that never fades away?:

"The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed...And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away"
(1 Pet.5:1,4).​
The twelve apostle will judge the twelve tribes of Israel. They will be kings and priests. Kings wear crowns.

Rev 1:6 (AKJV/PCE)
(1:6) And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.

Rev 5:10 (AKJV/PCE)
(5:10) And hast made us unto our God kings and priests: and we shall reign on the earth.


One of the twelve apostles of the Lamb speaking there.
 

Interplanner

Well-known member
Pastor Johnson wrote:
The gospel of the kingdom is the good news that Israel’s Davidic earthly prophesied literal kingdom is at hand (Mark 1:14). Paul was not sent to preach that message.


That's the fraud of D'ism. It is not true. This is all finally clarified in the fact that the royal kingdom power that was conferred in Acts 1 was the Spirit's work for the mission of God in ch 2. Those believers were the 'Israel' that the OT and Christ were speaking of all along.
 

Jerry Shugart

Well-known member
Christ's return will serve TWO purposes in a SINGLE return. Israel's destiny is a kingdom on the earth, the body of Christ's is not.

The appearance of the Lord Jesus which is imminent has nothing to do with Him setting up the earthly kingdom. The imminent appearance can happen at any moment but the Lord Jesus' return to set up the kingdom cannot happen until certain things happen first, such as the setting up of the abomination of desolation in the holy place.

The following is another verse from the Hebrew epistles which also speaks of an imminent coming of the Lord:

"So Christ was once offered to bear the sins of many; and unto them that look (apekdechomai) for him shall he appear the second time without sin unto salvation" (Heb.9:28).​

Here the Greek word apekdechomai is used and it means "to expect, wait or look for" (The Analytical Greek Lexicon Revised, 37).

If the "appearing" of the Lord Jesus could not happen until certain prophesised events occured then it is evident that before those events happened no one would be looking for that appearance, much less eagerly looking for that appearance:

apekdechomai: "To await eagerly or expectantly for some future event...to look forward eagerly, to await expectantly "
(Greek-English Lexicon of the New Testament Based on Semantic Domains; Volume 2, ed. Louw and Nida, 296).​

According to your confused ideas the appearance of the Lord Jesus which those who received the book of Hebrews were eagerly awaiting is the following one:

"When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place...For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be...and they shall see the Son of man coming in the clouds of heaven with power and great glory" (Mt.24:15,21,30).​

It is evident that those who received the book of Hebrews would not be looking for the Lord "expectantly" if the Lord's appearance spoken of at Hebrews 9:28 is one which must be preceded by the setting up of the abomination of desolation and the great tribulation. They would not be "expecting" Him to appear until those events had already happened so it is impossible that they would be "looking" for Him to appear and it would also be impossible for them to be "waiting expectantly" for His appearance if the appearance in view is the one described at Matthew 24:30.

The only coming of the Lord which they would be looking for expectantly is the one described by Paul here:

"For our conversation is in heaven; from whence also we look for (apekdechomai) the Saviour, the Lord Jesus Christ, Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself"
(Phil.3:20-21).​

The folks at StudyLight.org have the following to say about the Greek word apekdechomai:

"The word occurs in Philippians 3:20 where it is translated 'look for' (KJV) or 'eagerly wait' (NKJV, NASB), indicating the intense feeling of imminency characteristic of those in the first century who were actively watching for the coming of the Lord from glory."

That is exactly the same Greek word used by the author of Hebrews in the verse under discussion:

"So Christ was once offered to bear the sins of many; and unto them that look (apekdechomai) for him shall he appear the second time without sin unto salvation"
(Heb.9:28).

The Greek word apekdechomai is used six times in the NT (Ro.8:23,25, 1 Cor.1:7, Gal.5:5, Phil.3:20, Heb.9:28) and in every single instance it is used in connection with the Lord Jesus' coming at the rapture. Common sense dictates that the author of Hebrews would not be urging anyone to be looking for the appearance of the Lord Jesus with an attitude of eager expectancy unless that appearance could happen at any moment.
 
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