Freak
New member
Originally posted by Crow
I know this. These are symbolic laws, not criminal laws. These do not deal with one person's crime against another.
Curious. Did these symbolic laws cease to be in effect?
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Originally posted by Crow
I know this. These are symbolic laws, not criminal laws. These do not deal with one person's crime against another.
Originally posted by Crow
I also see that grace does not negate crimimal penalty--the thief on the cross is a good example of that.
Originally posted by Freak
Curious. Did these symbolic laws cease to be in effect?
Originally posted by Crow
No, they still condemn those separated from Christ. Those covered by grace are no longer condemned by these laws.
Like David (who was under the OLD Covenant) too?Originally posted by Freak
Like the apostle Paul (the murderer) too?
Originally posted by Turbo
Like David (who was under the OLD Covenant) too?
The symbolic laws were only given to the Isrealites in the first place. One of their purposes was to separate the Israelites from the gentiles.Originally posted by Freak
Should these Laws be obeyed by the righteous & unrighteous or just the unrighteous?
Originally posted by Crow
Symbolic law should not be obeyed by the saved. Paul made that clear. As for the unrighteous--they can try if they want to, but I seriously don't think that any of the unrighteous will be able to totally keep the symbolic law--only Christ fulfilled all requirements--and even if they do, those under the law are cut off under the dispensation of salvation by grace. What do you think about keeping the symbolic law? I would say that keeping entirely symbolic aspects of the law for the sake of being "Right with God" alone would put a believer back under the law, which is a really lousy place to be.
Originally posted by Freak
The primary function of the Old Covenant was a ministry of death.
He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, will not the ministry of the Spirit be even more glorious? If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was fading away came with glory, how much greater is the glory of that which lasts! (2 Corinthians 3:6-9)
Why bring the death penalty in the New Covenant?
But he said to the other criminal that they were receiving their just punishment. Jesus did not correct him, and the Holy spirit inspired that it be written in the Gospel account.Originally posted by Untouchable
The thief on the cross doesn't seem to be a good example, seeing as he was being crucified along with the innocent Son of God.
Originally posted by Crow
The need for civil law and penalties did not pass away when the New Covenant entered.
Salvation and criminal law are separate entities.
There's more death in the New Covenant than the Old--everyone but the ones saved by God goes to hell at the end.
Originally posted by Turbo
But he said to the other criminal that they were receiving their just punishment.
To prevent a crime epidemic. See Ecc. 8:11Originally posted by Freak Why bring the death penalty in the New Covenant?
So God used to demand the death penalty and call it just, but now He does the opposite, forbidding the death penalty and calling it unjust?Originally posted by Freak
But the criminal was prosecuted for his crime under the Old Covenant.