Rebuttal of the dreadful doctrine of reprobation

Nameless.In.Grace

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Rebuttal of the dreadful doctrine of reprobation

Yes, all knowing is the claim.

Then we can then believe, with absolute clarity, that God gave freewill with the knowledge that He would have to pay for its' provision in His own being. Is this a fair statement?

Are you familiar with the Protoevangelium?


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Nameless.In.Grace

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It is unfortunate, isn't it, that your understanding or lack of, whatever it is, can't be more accommodating. . Too bad for me.

It's all good, I still like you Cross Reference. I'm just going radio silence for now, towards you, to stay on track.


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Rosenritter

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You have struck at the heart of the matter!

Absolutely!

With this knowledge, we now go forward with the obvious assertion that God is all knowing. Is this your stance?


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It might help to define that which is knowable before applying "all knowing" to things knowable and unknowable. For example, if God truly gives a type of creature free will, and the path taken is truly at the whim of the creation, can the action be known before the creature is brought into existence? I would consider that case "not knowable" by definition. It would differ from the roll of a fair die because the bounce and angles could be calculated.

One more question to consider, can God choose not to know something that would be otherwise knowable? Jesus said that the specific time of his coming was not known to him, only by his Father in heaven.

Mark 13:32 KJV
(32) But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.


If we assume that Jesus was God and that God knows all things knowable, then from that passage it would seem that either Jesus chose not to know something that would be otherwise knowable, or in his own way is saying that the day and hour of his return was at that time not yet determined (thus it was "not knowable.")


[You can go in radio silence mode for me too if I'm interfering.]
 

Rosenritter

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Me! a Calvinist? You got the wrong guy.

OK, I'll read that again carefully. I was replying to post 3043. I'll step through and explain my thoughts as I go then (it was a short reply):

You wrote: "Please explain the conclusion to the matter when, for a reprobate to be relieved of his condition, it would require someone higher than God to perform it; to influence his life to the point he would even "desire" it. They are indeed, without remedy, aren’t they?"

Given that "reprobate" was previously defined as God "giving them over" to themselves, and this because they "did not like" (choose) to have God in their knowledge, then that classification is a mere definition for God's reaction to that behavior. There doesn't need to be anyone "higher than God" to remove that classification. If one of the reprobate turns to God then God will accept him. The prodigal son is accepted back home.

".... to influence his life to where he would even desire it." This is a massively Calvinist statement. It is as if you see a person as merely a mechanical sum of external factors in a big machine, and the only living person in this equation is called God. Everyone else is a cog or spindle that is acted upon, thus reacts down the line.

".... they are indeed, without remedy, aren't they?" No, their remedy lies in Christ, who was sacrificed for the sins of the world, that whomsoever should call on the name of the Lord might be saved.

Your reply only seemed to make sense from a Calvinist starting point. Are you sure you aren't Calvinist?
 

Nameless.In.Grace

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Rebuttal of the dreadful doctrine of reprobation

First and foremost, I feel terrible inside, because I know that you are subjecting yourself to attack over ideas you embrace.

I know in my soul that you are a child of God, AMR.

I am banking on the strength of your metal and your cool head under fire. I'm depending on your fruits of the Spirit allowing you to be patient with my now focused thrust.

I genuinely respect you. However, if I represented God and Scripture in a way that was false according to the convictions of my soul, by Christ, I would be a liar and thus you wouldn't be able to respect me.

In this, I know You Love Jesus with all your heart, mind, soul and body, and thus you speak out of the same obligation that I speak. I hope we have peace, brother, though we disagree.

Where have I denied this particular attribute of God? :idunno:


To suggest that God created beings of election that are His, but created and reprobated the non-elect for destruction, or according to your preference of theology, which I don't know, possibly eternal torture of physical or emotional nature; states a character contrary to the One who commanded Love and Forgiveness towards one's enemies.

No amount of theological extrapolation in snippets of scripture can refute this plain truth.

This takes a book to answer, and in that, I am already aware, that there are issues with such concepts.

My quibble is with your seeming elevation of this one attribute above all others. http://goo.gl/nqSrJn

I indeed elevate the attribute of Love above all other attributes of God, as I believe the de-elevation is the core of all heresies that the apostles contended with. Might I challenge you to cite one instance in the gospels of Christ, where Jesus does't exemplify Love? Expect a response when you cite the passages I have committed to memory in response to many who question the Nature of God.

As to your link, I found it void of scriptural context. Snippets of scripture are worthless for reproof. The strong implication of that article, was 90% assertions of men and 10% use of unbound scripture that is cited in one verse at a time fashion.

True scriptural thrust is only sharpened, understood and honed, by measuring the steel of books and books, in parallel to chapters and chapters. I can make the Bible say "anything", if I bend it to mere verse citations. The original manuscripts were void of verse and chapter. They were added for our diligent study and reference, but in no way do they permit citation of snippets to brace a doctrine.

So for Calvin, man stands in one relation to God as creature and another relation as sinner. One must be careful to distinguish the sense in which God bears a love to all men. It must be restricted to their creatureliness and to what might be called the original pattern of creation. Superimposed upon that is another layer relative to the fall. And superimposed upon that is yet another layer with respect to redemption.

AMR

This "restriction" of Love is my greatest contention. You may assert application of Love towards the divide of the pure nature from the fallen nature, but this division challenges God's act of taking all sin on, to dwell within mankind. When does Jesus limit His Love to the fallen sin of man, within the context of the 4 Gospels, alone?

You are now on record as saying God Loves some, more than others, which is a complete violation of every word in the book of James.

Do you wish to retract any theological expressions, or do you go forward with these assertions?

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Nameless.In.Grace

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Rebuttal of the dreadful doctrine of reprobation

It might help to define that which is knowable before applying "all knowing" to things knowable and unknowable. For example, if God truly gives a type of creature free will, and the path taken is truly at the whim of the creation, can the action be known before the creature is brought into existence? I would consider that case "not knowable" by definition. It would differ from the roll of a fair die because the bounce and angles could be calculated.

One more question to consider, can God choose not to know something that would be otherwise knowable? Jesus said that the specific time of his coming was not known to him, only by his Father in heaven.

Mark 13:32 KJV
(32) But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.


If we assume that Jesus was God and that God knows all things knowable, then from that passage it would seem that either Jesus chose not to know something that would be otherwise knowable, or in his own way is saying that the day and hour of his return was at that time not yet determined (thus it was "not knowable.")


[You can go in radio silence mode for me too if I'm interfering.]

Never, Rosenritter. No radio silence for you. You are speaking in the Spirit of the fruits.

[emoji846]

I have pondered your words and have an answer. However, I want the weight of your words to rest heavily on our minds, as spoken, for now. They are wise.

I do have absolute concepts that challenge the aspect of your removal of God's understanding that rest on the Mystery of Jesus's willing surrender to the Father, though we know He could have "Powered up" and handled everything in and of Himself, had He "exalted" Himself amongst men, in any other way but on the Cross and serving All mankind, as well as His Father.

Perhaps I have revealed my stance to your Spiritual ears, and in this, I think you now know my answer.

Let's cool this one, until we have moved further. You are welcome to question me any day. As it is written in Proverbs, only a fool rebukes counsel and correction. [emoji846]

I appreciate your interjection. It is well spoken and guides the train of thought. [emoji106]
 

Crucible

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In all these years on TOL, I've never got the impression that you were a Calvinist. I believe you're somewhat confused, but, not a Calvinist.

You all are the one's confused. In all these years you simply produced for yourselves heresies :rolleyes:
 

Cross Reference

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OK, I'll read that again carefully. I was replying to post 3043. I'll step through and explain my thoughts as I go then (it was a short reply):

You wrote: "
Please explain the conclusion to the matter when, for a reprobate to be relieved of his condition, it would require someone higher than God to perform it; to influence his life to the point he would even "desire" it. They are indeed, without remedy, aren’t they?"
Given that "reprobate" was previously defined as God "giving them over" to themselves, and this because they "did not like" (choose) to have God in their knowledge, then that classification is a mere definition for God's reaction to that behavior. There doesn't need to be anyone "higher than God" to remove that classification. If one of the reprobate turns to God then God will accept him. The prodigal son is accepted back home.

A decree CANNOT be lifted not even by the King, the one whose decree it is. Therefore, . . . No remedy and no one higher to appeal to. Now do a re-read.

".... to influence his life to where he would even desire it." This is a massively Calvinist statement. It is as if you see a person as merely a mechanical sum of external factors in a big machine, and the only living person in this equation is called God. Everyone else is a cog or spindle that is acted upon, thus reacts down the line.

. . . not in context is it of Calvin.

".... they are indeed, without remedy, aren't they?" No, their remedy lies in Christ, who was sacrificed for the sins of the world, that whomsoever should call on the name of the Lord might be saved.

They as with Hebrews 6:4-6 KJV ???????, where both examples are about those who were knowledgeable and more than knowledgeable about God. So this is NOT about unbelievers but about believers who NO LONGER WANTED GOD IN THEIR MIND, WILL, EMOTIONS, LIFE OR ANOTHER PART OF THEIR EXISTENCE, DO YOU NOW UNDERSTAND???

Your reply only seemed to make sense from a Calvinist starting point. Are you sure you aren't Calvinist?

Not a doubt in my mind.
 

Cross Reference

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It's all good, I still like you Cross Reference. I'm just going radio silence for now, towards you, to stay on track.


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Since you have more times than enough, misrepresented my words, which is tantamount to casting aspersions upon someone and certainly not of love, I welcome it.
 

Cross Reference

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We represent the side that disagrees with Augustine/Calvinsitic Reprobation.

Can a Kingdom divided amongst its' self stand?


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Show one verse where it is even hinted that: God loves all mankind? You said He did and have based you understanding on that.. Now where do you stand?

Please don't change the subject, per usual when you have no answer.
 

Nameless.In.Grace

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Rebuttal of the dreadful doctrine of reprobation

Show one verse where it is even hinted that: God loves all mankind? You said He did and have based you understanding on that.. Now where do you stand?

Please don't change the subject, per usual when you have no answer.

The Arminian reasons incorrectly that this is the Gospel presentation—that God loves all mankind equally and gives no preference to anyone. Sigh. This is the stuff of Finneyism's altar calls underlying an egregious universalistic error that Jesus died for the sins of each and every person who ever lived and will live.

On the issue of God's love, you now are in direct agreement with AMR.

Our debate is with AMR and others with Calvinsitic teaching in there heart.

Your common ground with AMR on this matter helps his stance.

I will not chase my tail.


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