Barbarian observes:
No, it's an observation that (for example) Adam and Eve could have had no more than four alleles for each gene locus between them. And yet there are dozens of useful alleles for each today. The rest could only have evolved by mutation and natural selection. That's just the way it is. Rather than the genome deteriorating, it grew, became more diverse and robust.
They are speculations and you've bought one, ignored the other.
No. Humans have only two sets of chromosomes, so each of our two ancestors could only have one or two alleles each. No way to avoid that. And of course, no one can deny that a gene pool with dozens of useful alleles per gene locus is more robust than one with just a few.
I wasn't there, neither were you. You can 'think' you have the answer but a few innocent men are in jail, even with DNA and ballistics. Science can often be arrogant.
These aren't arguable. If you want to imagine some non-scriptural miracles, that might work. But once you start that, everything is possible.
It is like demanding that all trees from all of creation, could not have existed without 100 rings.
No, of course it isn't, and if you thought about it for a few minutes, you would surely realize why it isn't.
That is a ridiculous demand. Food has to exist for life to be sustained. I've "after their kind" might support either model BUT our models are our suppositions.
The difference is evidence. And some of the strongest evidence for evolution was discovered before evolutionary theory. No way to write that off.
I'll start with "God" created as a non-negotiable. I'd hope you'd be correctable and start there too.
Of course.
Earth and water certainly did not and couldn't create life.
Not without God creating earth and water capable of bringing forth life, as He commanded. Why do you find it objectionable that He used nature to do it?
If God didn't create, there is no reason for you to be a Christian or a Catholic (if you see a difference).
I don't think you're necessarily less of a Christian than we are. But you certainly worry too much about the way He created life, and perhaps not enough about what the creation means.
Barbarian asks:
So the genome didn't deteriorate after all?
This is you and Alate_one trying to speculate.
It's a question, not a speculation. You seem to have reversed yourself. I'm just wondering if that was your intention.
I don't mind that. I mind the backhanded slaps as if you and he have some one-up from the rest of us. You don't. You are both arrogantly assertive.
Knowing biology is an advantage, if you want to discuss living things, yes. Perhaps you're an old man, who has spent many, many years carefully studying living things and learning about them. But it seems unlikely, given what you just said about the human genome. I'm not lording it over you because I've collected some degrees in biological sciences. But unless you've learned a lot more than you've shown us here, your arrogance is astonishing.
I am an old man who has spent many, many years carefully studying living things and learning about them. I would not presume to argue about law with Town Heretic, or about guns with TomO. Because I know my limits. It saves me a lot of embarrassment.
Just saying.
Barbarian observes:
So from their POV, it's a clever trick and a good one. Remember, they subscribe to Luther's belief that a "good strong lie" is O.K. with God.
Jonathan Sarfati, another frequent contributor to your creationist perspective website, is no better. In his article “Exploding Stars Point to a Young Universe: Where Are All The Supernova Remnants?” first published in Creation Ex Nihilo 19:46-48 and later online at
http://www.answersingenesis.org/crea...9/i3/stars.asp, Sarfati tries to claim that the absence of Type III supernovas suggests that the universe is young, perhaps a few thousand years old, not billions of years as evolutionary scientists claim. He offers the following quote from Clark and Caswell in Monthly Notices of the Royal Astronomical Society, 1976, 174:267:
"As the evolutionist astronomers Clark and Caswell say, ‘Why have the large number of expected remnants not been detected?’ and these authors refer to ‘The mystery of the missing remnants’."
Sarfati conveniently forgot to finish the last sentence, which actually appears on page 301. In its entirety, it reads
"…and the mystery of the missing remnants is also solved."
http://aigbusted.blogspot.com/2007/1...rueorigin.html
After several years, Sarfati took down the article. But it's a good indication of the willingness of AiG to lie when they think they can get away with it.
Actually, this is historical license
It was flat-out deception. They doctored the statement, precisely because it contradicted their entire claim. They have no shame.
Rather convenient to hear this repeated from Catholics ad nauseam. If it existed/exists, it was talking about the problem of polygamy in the OT and a man choosing in Luther's day to try and marry two women. That is the context in which even the secondary sources cite it. To stretch it to flat-out lying, is actually more of the lie than Luther's original statement as far as I can tell. We'll see if you throw it around fast and loose in the future....
It fits nicely with Luther's argument that we should sin frequently.
If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world.
http://www.iclnet.org/pub/resources/text/wittenberg/luther/letsinsbe.txt
https://books.google.com/books?id=RBEaAAAAMAAJ&pg=PA381#v=onepage&q&f=false
The quote in question comes from these meetings. Smith translates:
Is it not a good plan to say that the bigamy had been discussed and should not Philip say that he had indeed debated the matter, but had not yet come to a decision? All else must be kept quiet. What is it, if for the good and sake of the Christian Church, one should tell a good, strong lie? .. . And before he, Luther, would reveal the confession which Bucer had made him in the Landgrave's name, or let people talk so about a pious prince whom he always wished to serve, he would rather say that Luther had gone mad, and take the blame on himself.
In the end, Luther was to find out that Philip was not entirely honest about his extra-marital activities and said that had he knew beforehand, he would never have given Philip permission to take a second wife. Even after the entire situation was exposed, more controversy followed as supporters of Philip published treatises defending his polygamy. Luther immediately began writing against this, writing things like, "Anyone following this fellow and his book and takes more than one wife, and thinks that this is right, the devil will prepare for him a bath in the depths of hell. Amen" (p. 214). This writing was stopped for publication for political reasons (Brecht, pp. 213-214). Brecht concludes that in the end Luther realized giving confessional advise to Philip was one of the worst mistakes he made (p. 214). Smith concludes a bit differently:
Luther's letters tell the truth but not the whole truth. Regrettable as is his connection with the bigamy, an impartial student can hardly doubt that he acted conscientiously, not out of desire to flatter a great prince, but in order to avoid what he believed to be a greater moral evil. His statement in the Babylonian Captivity that he preferred bigamy to divorce, and his advice to Henry VIII in 1531, both exculpate him in this case. Moreover the careful study of Rockwell has shown that his opinion was shared by the great majority of his contemporaries, Catholic and Protestant alike. It is perhaps harder to justify his advice to get out of the difficulty by a lie. This, however, was certainly an inheritance from the scholastic doctrine of the sacredness of confession. A priest was bound by Church law to deny all that passed in the confessional. Moreover, many of the Church Fathers had allowed a lie to be on occasions the lesser of two evils. Nevertheless, though these considerations palliate Luther's guilt, the incident will always remain, in popular imagination as well as in historic judgment, the greatest blot on his career.
http://beggarsallreformation.blogspot.com/2012/02/luther-what-harm-could-it-do-if-man.html
You didn't touch it, but I challenge you, once again, from that longer post, to talk about Jesus when you talk about Creation.
Jesus is not a being separate from God. He is God. The Trinity is a mystery, but it is clear that the Father, the Son, and the Holy Spirit are one in being and created all things.
It will dramatically change your relevance on TOL even if your hands are tied behind your back in the classroom.
I have no need to bring my religious beliefs into a classroom, nor can science even approach the supernatural. It can neither deny nor assert God. It's a method, like plumbing. Christian plumbers don't do plumbing in a different way than other plumbers do. Plumbing can't deal with the supernatural.
But plumbers can. If this confuses you, perhaps we should talk some more about it.