quip said:
"Your initial moral position implies that the human blastocyst is the moral equivalent of you, I and the mother carrying it, thus we're not morally justified to kill it."
strawman of my position and a false dilemma to boot
There's nothing false about the dilemma...you simply refuse to answer it because it's the death knell for your argument...and you know it.
Dreaming of a 'gotcha' moment, eh? Once again, my position implies no such thing and there is no reason why it would or would need to.
Is a blastocyst the moral equivalent of the mother?
Yes - They are both members of the same species and both should have equal protection under the law.
No - While not a moral equal of the mother, it is immoral to needlessly kill
any human regardless of its current state of development.
Your moral scale aside, there is still an issue of morality in general. It is immoral to kill a human unless there are objective extenuating circumstances (war, self defense, etc) whereby the killing may be justified. Therefore, elective abortion is not morally justifiable.
In the case of abortion, unless the mother's life is at risk it's a false dilemma to weigh the moral weight of the mother's life versus that of the unborn (your pitting of them against one another).
If her life is not at risk, the unborn need not necessarily be viewed as a moral equal (my personal views aside).
Your perpetuating of this strawman does make perfect sense now. You must present one in order to obtain some fantasy 'gotcha'. This certainly isn't and it's quite laughable that you think your strawman can in any way be a "death knell" for my argument. Counter my actual argument(s) not what you think they must be or what you feel they imply.
No, you don't have to argue this point...not if you'd rather dodge my point ad nauseam. :chuckle:
I have not dodged a single thing. I am even entertaining your obvious fallacious rebuttals. You on the other hand have dodged the following:
- When pro-choice individuals make that switch following week X (the point at which the feel choice should be removed) are they morally dictating a woman's volition when the circumstances of her choice don't morally align to their self-serving moral view?
- What is immoral about aborting a 27-week-old fetus?
- Is the unborn being attached/physically reliant upon its host a reason/rationalization to allow legal abortion? The human under question is physically attached/physically reliant upon its host at 27 weeks as well yet this is the point when the majority of pro-choice individuals make the switch to being pro-life. :think:
Keep dodging if you'd like but for you to accuse me of dodging...well, pot and kettle and all.
No it's not moral because I've no opposing moral reason to stomp on kittens.
:idea:
The kitten is
trespassing on your property. Is it immoral to kill the kitten?
Opposing moral reason? What is immoral about
not allowing women to legally abort? What, exactly, is your opposing moral reason? If a woman asks her doctor for an abortion and the doctor says "no", is the doctor acting immorally by denying the woman an abortion?
:doh: Via placing your head in the sand by completely ignoring the constitutional rights of the woman....you've subsequently placed yourself in this indefensible position....
:doh: I'm not ignoring the constitutional rights I simply disagree that elective abortion should be viewed as a right at all. Since I believe in the right to life and liberty perhaps my view of human rights is that
all humans should have a basic right to life, whether born or not yet born.
How is my position indefensible, your bland declarations aside?
Again, your being thick headed. There is no "pitting" of lives here...
Not by me anyway....
the abortion argument consists of the life of the unborn against the rights of the mother. My initial point: The life of the unborn must be equal to the mother's life because you've lumped them together in the "human" category.
And I've pointed out
repeatedly that your initial point is an obvious attempt to strawman or otherwise pigeonhole my argument(s).
They are both human, therefore they both have moral worth. It is that simple. Beyond this, there is no reason a debate about "moral equivalents" need take place.
You've simply taken your own inference and obfuscated a straw-man out of it ... because you won't or can't qualify your "human" assertion.
:chuckle: What is there to qualify? You have never debated that a fetus isn't a human. Why do you think any other qualifiers must exist beyond the species the subject belongs to?
I don't have to qualify "human", which is why I use the term. Philosophical descriptions like "person" or "human-being" require subjective qualifiers, which is why it's largely a waste of time to use them or debate their meaning/qualifiers.