ECT Predestination

Truster

New member
When we examine the verses which speak of "predestination" we will see that they are speaking of believers being predestined to putting on new, glorious bodies just like the Lord Jesus' glorious body.

"And we know that all things work together for good for those who love God, who are called according to his purpose, because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters"
(Ro.8:28-29; NET).

At Romans 8:29 Paul tells us why he says that "all things work together for good" for the saved, those he describes as the called: "because those whom he foreknew he also predestined to be conformed to the image of his Son."

The reason why "all things work together for good" in regard to the saved is because the saved are predestined to be conformed to the image of the Son. That will happen when the Lord descends from heaven and the saved will put on bodies just like his glorious body:

"But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body" (Phil.3:20-21).​

Having Predestined us to Adoption as Sons


The following verse is also speaking of the same destiny of those who are already saved:

"Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will"
(Eph.1:5).​

That is the same "adoption" that is in regard to the redemption of the body:

"And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body" (Ro.8:23).​

Again, this is speaking of the glorious bodies we will receive when we meet the Lord Jesus in the air.

Being Predestined to an Inheritance

The following verse is also referring to the same exact thing:

"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will"
(Eph.1:11).​

Just two verses later we learn more about this inheritance" to which the saved of this present dispensation have been ordained:

"In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession"
(Eph.1:13-14).​

The redemption of the purchased possession will happen on the day of redemption and the purchased possession is our new, glorious body:

"And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption...the redemption of our body"
(Eph.4:30; Ro.8:23).​

So we can understand that the verses which use the word "predestinate" in regard to a person's destiny are not speaking of anyone being predestinated to salvation.

The term predestination is wrong. It should be translated as predetermination it conveys the power in determination that is lacking in predestined.
 

Shasta

Well-known member
You did not choose me, I chose you (John 15:16)
As many as were ordained to eternal life believed (Acts 13:48)

(Sorry, this is a handheld device - I rarely use them and have to be brief or it would take ages for me to post)


Acts 13:46-49 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.


This was an important event in Church history in that it represented an alteration in the divine policy of going to the Jewish people first. The Gentiles who were saved on that day had been "ordained," or "appointed" to be recipients of eternal life through prophecies that had been given centuries before. One of these is actually cited in the verse.

Paul (and/or Luke) used the relatively strong word ordained or appointed to show that reaching the Gentiles with the saving gospel of Christ was not an innovation of the Apostle. It was part of God's predetermined plan. However, although the "light" of the gospel would be shone on ALL the Gentile nations, the ones who were "ordained" to receive salvationin the prophecy were those who believed. They received eternal life.
 
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