Lon
Well-known member
I'm not MAD so need a lot of this explained and will ask a few clarifying questions, if permissible. Thanks you.
Where does the idea that "Peter's Apostleship was diminishing" come from?Peter and Paul did not preach the same gospel messages. Below are the differences between the gospels and Apostleship's of Peter and Paul.
Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Peter was primarily the Apostle to Israel (Galatians 2:8). Peter's Apostleship was diminishing after Paul was converted.
:think: Isn't this more about the difference in how they were chosen rather than the difference in message?Paul's Apostleship: Paul was persecuting the church of God before being converted. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Paul was primarily the Apostle to Gentiles (Romans 11:13 2 Timothy 1:11).
I think I get this, having read some MAD threads in the past, but how are the two gospels the same as well as different? Is there a chart? I'm looking for both to understand the context of these two being different as well as the significance. I'd think every MAD knows this already, but as this seems to be an informative thread, I'm simply trying to help elicit the meaning and significance for believers (gentiles specifically, but Jews also, as it applies). Again, I believe I've the gist on this but for the posterity of the thread, I ask.Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43 Matthew 16:16 Acts 4:12 Acts 2:36 John 20:31).
1 Peter2: 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. I need this explained, are you saying that sin isn't forgiven under Peter's gospel, until the Lord returns? If not..continuing just below...Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28 Hebrews 9:15 1 Peter 1:2 1 Peter 1:18-19 1 Peter 2:24). Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19).
What specifically is the same and what is different, as MAD understands it?Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4 Colossians 2:10). Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7).
How long was this Peter's message? All through Acts, or did this change after Acts 10,11 when the gentile Cornelius and his whole household were saved? Was there any marked change between the two, as far as MAD goes?]Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Peter taught the gospel of the kingdom (Luke 9:2 Luke 9:6 2 Peter 1:11). Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). Israel would rule and reign with Jesus for a thousand year period (Revelation 20:6). Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (Isaiah 60:3).
When MAD says "Gospel" do they mean 'salvation?' Are they intertwined identical terms? Is/was the Jew saved by the saving work on the cross? What significance does this play for MAD theology?Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel, and apart from keeping the law (Romans 9:4 Romans 3:28 Galatians 2:19).
A lot of Jews are looking for a different kind of Messiah today. Does any 'difference' in good news legitimize Israel's current rejection of Jesus as messiah?Peter and the resurrection: Peter preached the gospel of the circumcision (Galatians 2:7). Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6 Exodus 19:6 Revelation 5:10). Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (1 Peter 1:3 Acts 3:25 Acts 2:30). Peter preached the receiving of the Holy Ghost to empower Israel to enter the kingdom (Luke 24:49 Acts 1:8 Acts 2:33 Acts 2:38).
In Acts15:1-21 The gospel wasn't different, but the application for all believers as they discussed the difference between being a Jew following Christ, and the gentile, following Him. Interestingly, Acts 15:21 says that 'they' (gentiles) have synagogues in their own cities which could lead us to confirm that some Jewish teaching was yet important for gentiles. On this, I agree with MAD, but it'd be good to discuss this point for many churches today are still trying to earn salvation, rather than realizing as new wineskins, we are remade with new wine.Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25).
Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:35 1 Peter 1:15 1 Peter 2:9 2 Peter 1:10-11). Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17).
Paul and works: Paul taught salvation without works (Titus 3:5 Romans 4:6 Ephesians 2:8-9).
In what sense do Jews need the saving work of Christ in their lives? Is it possible for an unregenerate Jew to inherit the Kingdom? Further, why is 'land' good news (gospel) for a Jew? Wouldn't salvation in Christ be the ultimate gospel for all men? Again, some of this I'm familiar with, but am asking some questions simply because I believe they will 1) create better listeners and 2) help MAD articulate what is needed for such discussions. Thanks. -LonPeter and the church: Peter preached to Israel (Acts 3:12). Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48 Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48).
Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15 Galatians 3:28 Ephesians 2:14).
Peter and heaven: Peter taught that Israel would receive the kingdom on earth ( Luke 9:2 Luke 9:6 2 Peter 1:11 Acts 2:30). He taught their reward was stored in heaven but not in heaven (1 Peter 1:4).
Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6).
Both Peter and Paul were ordained of God to preach the gospel. Those who believed their gospels are in Christ. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. Paul preaches the gospel by which we are saved today. Paul in his epistles reveal the mysteries and doctrine for the church today.