In your
April 2013 thread you started out with the right irenic spirit, frequently noting how you were adverse to caviling against those that disagree with your views.
Yes, I did. It always degenerates quickly with the entitlement and unspeakably egomaniacal condescending obfuscation from DyoHypoTrins; most of whom are functional Triadists. I've endured so much of it, I'm a quick trigger. I've prayerfully worked on that. It often only takes one Apple7 to turn my responses sour.
It did not take long before you degenerated into vitriol therein, and in this thread.
You've never been a non-DyoHypoTrin having to deal with the vast majority of your peers. It's an insurmountable task. You have no idea.
You also made a big to-do about posting your exegesis supporting your views only to abandon your promises behind a shallow excuse of (1) you were unable to login for a few months afterwards,
I thought I was banned. Didn't know why I couldn't get back online. I initially thought it was because of my thread. Still don't know why I couldn't access the forum.
In the meantime, I had someone pirate a chunk of my material from another site and promote it as his own. He was attempting to use my original exegesis to "reform" Modalism.
Since then, I've mostly stuck to an apophatic relative to deconstructing the DyoHypoTrinity. To anyone honest enough to be able to examine the inerrant inspired text, it's not difficult to see the fabrication of the other two hypostases. But O/ortho Trinity is an ideology more than it is theology for most. And Triadist is rampant, conceptually overtaking the true Creedal doctrine.
and (2) "no one is worthy" to understand your position.
It's not that at all. Few can divest themselves of bias, and Trinity is more of a worldview than a doctrine. Most just caricature everything to their own frames of reference and can't process anything beyond certain points.
Few are searching for truth, thinking they've already found it. Mystery and tenure are the excuses and evasion points for DHTs.
In my many years of discource, I've only encountered two DyoHypoTrins who could admit their doctrine was built upon inference and the superimposition of two additional hypostases that are nowhere represented in scripture.
Where's the honesty? I admit anything I don't know. I can recognize any points of contention that are raised about whatever my views are, if they're valid without misunderstanding and misrepresentation.
In fact, I couldn't have reformulated Theology Proper without the ANFs and ECFs and later contributors, along with the many others I've personally had convos with to challenge subtleties along the way. I had to be sharpened all along the way to get to where I am today, and it will continue. But most contribute nothing whatsoever in conversations.
That is disappointing. Surely in those intervening months from May to October you had more than enough time to complete your promised task, no? :AMR:
I chose not to do so when I was able to log back in after many months. I might reconsider, depending on how authentic your entreaty is.
Let's sharpen iron together. Lay out the exegesis supporting your views so that we may all be edified.
How genuine is this? How open and neutral are you capable of being? I've found it to be an exercise in futility with those at your "level".
I read some of whatsit Drake's stuff you linked. Though I don't agree with his position at all, I do share some of his queries and criticisms explicitly. From what I read, he's closer to the very early Ante-Nicene beliefs than the eventual Romanized finality.
What you and most others don't seem to realize is that I've exhaustively retained every sub-tenet of O/orthodoxy while correcting the three areas of error. Nobody can admit the dialectic of men isn't the didactic of God; and the formulation of Theology Proper doesn't have the same inerrancy of inspired scripture at all.
Have you read
Letham's treatment of the historical development of doctrine of the Trinity? Mueller's
PRRD aside, this is the best discussion of the topic in print.
No. I don't read many modern treatments of the DyoHypoTrin doctrine. It's most often redundant or even more erroneous extrapolation than authentic Cappadocian Trinity formulation.
You claim to be publishing your views sometime in the future. Unless you interact with these two authors, a review of your forthcoming book will be fatally deficient.
Why? I'm not saying I won't; but why? There aren't three hypostases for God in scripture; and few will ever address that, regardless how I hammer it.
Again, where's the honesty and transparency? Why can't someone ONCE say, "In Hebrews 1:3, the express image OF a hypostasis seems to indicate enough distinction of reality to merit us assigning an unmentioned additional hypostasis AS that express image. And if the Son is enough of a distinct reality to warrant positing an additional hypostasis, then the Holy Spirit is, too. So we infer three hypostases."
Calvin did. He certainly could be that forthright. Then it comes down to a priority of hermeneutics for the most valid exposition. Explicit trumps implicit. It's a simple scalable means of measuring the deductive.
The problem is, the express image OF a hypostasis is a prosopon, not another hypostasis. And the Incarnate Logos is referred to as a prosopon. Those are much more explicit than any of the implicity of multiple hypostases.
And the alternate widespread usage of Hebrews 1:3 for the Hypostatic Union disanulls the other two hypostases.
There are several key areas of other inference that are also self-refuting, but few DyoHypoTrins are objective enough to see any of this.
How about posting a link to some excerpted chapters from your book? I can promise you that the material will get a proper review, including a few well-known colleagues of mine within academia. If you worry about security of your work, send something to me that you would like created as a pdf and I will gladly add the necessary security protections: amr AT askmrreligion DOT com
I'll consider it. I'm not sure that's the best format.
That way you may, as you claimed you desired in your April thread here at TOL, improve your argumentation from discussion from those who consider themselves informed about the topic, albeit not as informed as you frequently claim to be. Just sayin'.
I would greatly value a synergy of mutual effort with a Dyohypostatic Trinitarian with much education and insight. You come as close as any I've met in some time, but I'm not really sure you're capable of neutrality and lack of bias.
You initially thinking me to be a Pantheist and Gnostic doesn't bode well, along with your comments when I dared comment that most think hades is the lake of fire.
As things stand now, I think we have exhaused the discussion in its current polemic state and consider further discussion an inappropriate use of the time God grants us. Let's not be poor stewards of said time.
Okay. I doubt the unbridled mouths of your peers with be any different. It's nearly impossible to have amicable and productive conversation on a forum with DyoHypoTrins. You can't relate.
I've tried many times, and with others that have similar credentials to yours.
Your posts are populated with odd use of caps, slashes, parentheses, breaking up words that obviously mean something to you but pass over the heads of the reader.
Yes, and there's a reason for that. I can't compensate for others' ideology and cognitive dissonance.
How about coming back to earth a wee bit and speaking more plainly for us hoi polloi? You may find that we are not the rubes you make us out to be if you will only be more irenic in your approach.
I'd love to be more amicable, just as I indicated in my old thread. It turns sour with one yammering, taunting, anathematizing DHT (actually, Triadist) that won't stop with epithet-hurling, etc.
I've all but given up on amiable synergy with DyoHypoTrins. Every time there's been hope for such, it gets a quick flush and I go back to the easy attack of DHT paradoxes.
One final suggested corrective. I get that a certain amount pf precision is necessary for the topic at hand, indeed, I regularly insist upon the same. But if you are unable to explain your position such that the brethren in the pews can grasp your exhortations, you have failed miserably. This hints to me there is mist in the pulpit, so how can you not expect fog in the pew?
I have not trouble doing it live, especially verbally and with illustrations. It's like trying to tell a two-dimensional stick man about real three-dimensional people.
Nobody understands eternity. Nobody understands Cosmogony. And no DHT can answer the hard questions about who spoke at creation.
That's why I spend time deconstructing the O/ortho view. Until someone sees the chinks in the armor, they aren't even open that it's wrong. Most refuse to see the chinks, regardless.
Your oft-repeated "a hour or so with a whiteboard" to make it all clear is not holding water. If you really think this is essential, then I, and perhaps others, look forward to a YouTube whiteboard presentation and will give it my fullest attention. If that is not possible (why?) then I can arrange a
join.me session using my account and give you control so that you can use your own computer to educate us all. Barring that, just create a slideshow of your whiteboard session and share it via one of the many services, e.g., Google Docs.
This would be the best and easiest means. I've planned to do it, but just haven't. It's by far the best way to present my work.
You have an opportunity here to rehabilitate yourself.
See? This is provocational. Like DyoHypoTrins are the arbiters of all things. What about you or any of your peers needing to rehabilitate themselves? You likely don't see the voracious judgmentalism of your compatriots and yourself to whatever degree is objectively applicable.
It is up to you to avail yourself of it.
I most likely will. It's been on the agenda for some time. Gotta just get it done.
If you do not, I have exhaused my willingness to futher engage you at the level this discussion has become.
That's your prerogative. But you don't give much quarter with any sense of neutrality. I've not considered you to exhibit much desire for productive conversation until this post.
You'd dismissed me from the beginning. Has that changed? Do you take me seriously? Or is it just an over-confident ploy because you think you can easily dispell my view?
Last year, I spent over 4 months wading through constant ad hominem in an attempt to converse with a group of DHTs. I graciously acquiesced to the status and tenure of O/ortho Trinity, and agreed that I had the burden of proof both to deconstruct it AND present a valid exegesis for an alternative.
In the end, I stood unscathed with the DyoHypoTrin doctrine in tatters from deconstructing every apologetic presented. But the insistence was that no matter what I presented, they would never yield to being wrong. Their field. Their ball. It didn't matter what the score was. They win by default because they're O/rthodox.
I was disallowed to utilize any apophatic statements. There were more double standards than a second-term president. Ultimately, I walked away because I can't abide such lack of integrity and manipulation. I despise it in me, and I can't tolerate it from others.
I don't know how different it would be with you. You've already skirted the issue by insisting I don't know how the formulators utilized the semantics, which is lame and incorrect.
In the end, I don't so much care what the definition is for hypostasis in a way. There aren't three of them. It's a concept. It's utterly conceptual. That's proven merely by the simple fact that the concept was formulated with different terms for the same things.
Most read a Trinity INTO scripture in every possible passage. That doesn't make for very good neutral conversation.
When I sit down with someone, I always start with Cosmogony. It never fails. Ultimately, they have to answer impossible questions, or they have to just stomp off in a huff.
I attend a large non-denominational (what an oxymoron) Dyohypostatic fellowship of over 3000 with a large pastoral staff. I'm active in leadership and they recognize my calling as Didaskolos. As I recently began teaching the Pastors, they have begun abandoning the Dyohypostatic Trinity doctrine. There's really no choice.
Unlike online, I have a relationship with earned trust; so as I begin to lay it all out, they don't have all the taunting superiority that's rampant online with you and your peers.
I'd give anything to have a small group of others to help hash out many details from every possible perspective. The church is very much in need of true reconciliation and correction of that which is incomplete by a few percentage points.
It seems that's the hardest thing for anyone to accept. I'd think it's obvious the church is fractured and fractionalized. Few realize it begins with the "fixing" of Theology Proper. ALL other belief systems could be loaded on the flatbed to the crusher if the truth were presented. It's THAT significant.
If you lived within any reasonable driving distance, I'd come meet with you personally. I don't know how possible that is.
I'll prayerfully consider how to proceed and present my material.