Your manner of posting tells me you do not walk very close with the Truth.
LA
Since you're an extreme heretic according to every age of the Christian Faith for nearly two millennia, your subjective opinion as judgment doesn't mean anything.
What I've had to realize is that it's modern language and culture that has influcenced today's professing Trinitarians, and that many could be subtly corrected from their functional Tritheism if properly instructed on the historical Faith.
My mistake for years has been to position myself outside of orthodoxy to challenge what I understand as problems in modernity. I've had to learn to hold my internal challenges "open-handedly" as a minority position, while supporting the best formulaic that has been historically presented and preserved in some form for nearly 1800 years.
If one cannot be profitable to the Body by upholding the authentic Trinitarian Theology Proper of the historical Christian Faith, then one cannot then profitably challenge whatever concerns them about it.
I'm a true Trinitarian with valid concerns about the modern interpretation of the historical Trinity doctrine, and thus can offer an exegetical solution. That can only be done within a small window of submitting to authority and appealing to those in some form of leadership at the highest levels of academia and having others fully examine any challenge being made.
Anyone can believe whatever they want. But it's quite another thing to throw 1800 years of Theology Proper under the bus and condescend to others while expecting them to concur with your personal conclusions and convictions.
The more time I spend aligning with the authentic Trinity doctrine, the more I find that my challenges are predominantly about modern misperceptions and misunderstandings; so I have refocused my efforts toward those misrepresentations.
The primary concern should be that moderns represent Father, Son, and Holy Spirit in a Tritheistic manner as three individual conjoined beings with distinct centers of sentient volition. But the opposite concern would be to lower consideration of divinity for the Son and Holy Spirit to be anything less than eternal, uncreated, and ontologically inherent.
You have a very "light" view of what divinity is, just as most Unitarians seems to. This diminishes the Son to be primarily a man, though with some bestowed acquisition of higher existence at some point between creation and His ascension. And the Holy Spirit is God's own Spirit, and must somehow also be represented with a "high" form of divinity equal to the Father and the Son. The Holy Spirit isn't just a force or the applied energy of God the Father.
You can listen to me or ignore me. But it's futile and wrong to assail the Trinity on such a wholesale basis as you and most of your peers do. Whether it's Unitarians, Arians, Adoptionists, or Sabellians (or others), there is no benefit to the Body of Christ to challenge the Trinity doctrine at such a high level of criticism. You then stand in judgment of all the Patristics and every leader in the Church that have stood for truth at a level that cannot be compared to modern keyboard-warrioring on an internet forum.
None of them were wrong to the degree you insist. So whatever challenges are made must be within certain boundaries, and among those who are qualified in leadership to join in examination of those challenges. That's why my tact has changed to yield to the status quo and pursue mutual examination of my concerns. I anticipate being corrected to some degree, as well as being heard to some degree with acquiescence. But it's much too late to change 1800 years of history, so my own hope is that my assessment will be validated as within the range of orthodoxy by an audience of men who have given their lives to know and teach the authentic doctrines of the Christian Faith.
You're not within those boundaries, and you don't seem to be willing to be. It's one thing to challenge terminology and other minutaie as I have done. It's quite another to insist that every man of God in the Christian Faith has been egregiously wrong for the better part of two millennia.
You should reconsider your importance to yourself as not being on the same scale to the entirety of Christendom. Because it's not. Nor is mine. I've realized that and made the appropriate adjustment in wisdom and prudence. You might want to consider that, too.