Arsenios
Well-known member
Primary definitions are not only nor preeminent definitions, but indicate volume of usage. Rhema is the subject matter. The thing (thought and) spoken about. You just refuse to accept the valid definition.
So if I am thinking and speaking about a golf ball, then is rhema the golf ball? And if I am NOT thinking and/or speaking about a golf ball, then rhema is not the golf ball? Because you said that rhema is the THING spoken/thought about...
I'm not referring to the terms content and concept in any way the same manner in which you are. You're forcing me into your caricature.......again.
The terms you are using need to be established in the sand-box lab before they can scale the heights of theological usage... So please... Just take a simple example - You pick one - Where we have a simple objective reality, like a tennis shoe, or a saddle, or a poodle - It doesn't matter - And show how the person apprehending it comes to a point of high content or low, high context or low, language in their thinking about it... Show how it works with a simple and easily dissectable example that is not theologically charged, so I can get it into my head what you are understanding by your terms in the world of simple objects, and then we can go forth into braver constructs...
Maybe...
You act as though speech is distinct from thought,
Of course it is... Speech is but a small part of thought, unless one is a really gifted speaker, but even then, it is less...
Speech expresses thoughts in concepts that are given vocal expression... Thoughts are anterior to words...
and that both thought and speech are distinct from objective reality.
Yes, and easy to demonstrate, because in your own experience, you are seeing me have words and thoughts that are utterly distinct from the objective reality of your understanding.
The concept in the human brain expressed by a word is distinct from the objective reality of that of which it is speaking...
Arsenios