My spirit is with the Lord right now.
I will always be with the Lord.
Then why will you have to die that your spirit then goes to the Lord?
LA
My spirit is with the Lord right now.
I will always be with the Lord.
Better get back to yer hogshed then.:jawdrop:
Then why will you have to die that your spirit then goes to the Lord?
LA
Arsenios said:Scripture tells us to obey those appointed over you, remember?
Those who had themselves appointed
are not appointed over us from God.
Men appointing men
who teach things that God did not say
is not whom I am supposed to follow.
That is nonsense.
God’s written Word is what we are to follow.
I gave you many scriptures proving that.
Your teachers teach things that go against the written Word. That alone should show you not to join them.
You are speaking confusion.
No matter, for you have to obey God to be saved. That is how we know God.
triune... is that sorta like how water can be solid, liquid or gas? or is it more like a shamrock?
You do not listen too well do you?So when Paul, a MAN...
Appointed Timothy, a MAN...
OVER the Church where he served...
YOU THINK YOU are not to OBEY this MAN???
UNTIL you APPROVE his TEACHINGS???
You keep failing to grasp the fact that Paul did not contradict what he wrote. Your leaders contradict what Paul wrote.Paul tells us to hold fast to the traditions, whether by word or by epistle... So you have taken the one, and ignored God's Word on the other...
I am showing you that your traditions that are not addressed in scripture are wrong, and that is by God’s written Word.At best, you are showing that we have traditions that are not addressed in Scripture - Your proofs are just that - Human proofs...
Jesus says that the traditions of men nullify God’s word. You just do not want to believe what the Holy Scriptures say.I mean, you ARE human, yes? And they ARE your proofs, yes? You DID take them from Scripture, yes? So they are human proofs regarding interpretation of Scripture and the meaning of our actions...
That is not true. The Holy Bible has already been interpreted to English. I am not interpreting anything. I believe what is written.That is why the arguments never can resolve... You are addressing the Body of Christ as an outsider with your human interpretation of the Scripture which they wrote and still interpret...
You ARE WRONG.Obedience is NOT HOW we know God...
You will not be chosen to receive God’s gift of grace unless Jesus accepts you.YOU know that, GT... God's unpurchasable Gift of Grace is HOW we know God...
We have to eat of Jesus to be saved. Jesus’ words are life. We have to obey Jesus to receive life. Jesus is the truth, the light, and the way.Obedience merely establishes our sincerity of desire to Know Him, when He then GIVES to us...
If I can, I will endeavor then, to deconstruct and rebuild that which was obfuscated.Okay. I'm more concerned about what I've said and its accurate representation than an apology.
Because it received infraction, it is important that it be expressed PPS missed 'modern' or 'derivative' Trinitarian ideology. He supports the foundational creeds and formulas.No. It's an apophatic descriptor to cataphatically say what creation IS, since Orthodoxy missed giving us a truly transcendent God and compensated with three sempiternal hypostases instead.
Rhema, basically means 'utterance' and it is where we get the idea of Ex Nihlo exisitence "Out of Nothing" but better corrected, out of God's utterance (utterance not to be confused with a physical breath, though 'physicality' was the result. It becomes more than just semantics, but important theo-LOGICal conceptions to understand correctly, the who, what, and how of God.Yes, I know; yet Orthodoxy says many things (like God IS three hypostases) while never having accounted for created sempiternity, Self-phenomena versus noumena as created phenomena, quantitative versus qualitative, and missing the most crucial meaning for any term in human history...Rhema.
This is likely where the infraction seated and even the ensuing infraction, by my report, occurred. I apologized for reporting this after his retraction as I had missed it. I would hope (and allow pause here) for PPS to explain this better. If I read him correctly, he isn't saying he isn't Orthodox past understanding, but not unorthodox as to old historical Orthodoxy. I think we are going to have to really separate the meaning of that term to get to the bottom of this misunderstanding/understanding. I 'think' we can see where a lot moved from this point on, toward our present on this thread. I pray I am heading in the right direction for repair, but must necessarily need corroboration and/or correction to this point.I'm not Orthodox; and the more I've approached Orthodoxy, the more Theology Proper keeps me away. In His uncreated Self-conscious Self-existence, God is a singular hypostasis. You could never embrace that as the truth. And I can never again embrace the fallacies surrounding Orthodox false limitation for God that are prematurely assigned as mystery.
Physical ways of trying to explain how something can be one and three at the same time. Physical analogy tends to be for simplicity and for those that have a harder time with philosophical apprehension beyond physical terms toward complex metaphysical concepts. God is Spirit, and not physical, but interacts in with us in our physicality.triune... is that sorta like how water can be solid, liquid or gas? or is it more like a shamrock?
So when Paul, a MAN...
Appointed Timothy, a MAN...
OVER the Church where he served...
YOU THINK YOU are not to OBEY this MAN???
UNTIL you APPROVE his TEACHINGS???
Arsenios
Can you show us this difference (which we conflate) in experiential terms?
Arsenios
The hypostatic union is between Christ's divine nature as the Son of God, and His human nature as the son of Mary.
No. It's an apophatic descriptor to cataphatically say what creation IS, since Orthodoxy missed giving us a truly transcendent God and compensated with three sempiternal hypostases instead.
Yes, I know; yet Orthodoxy says many things (like God IS three hypostases) while never having accounted for created sempiternity, Self-phenomena versus noumena as created phenomena, quantitative versus qualitative, and missing the most crucial meaning for any term in human history...Rhema.
You have misunderstood the Orthodox position, so it's not an issue to address toward the Church but toward clarifying for you personally.
The perichoresis inter-penetration of the (alleged) three hypostases is the "choreography" or "chorus" of them all being completely within each other as they underlie the ousia. There is no other ousia than the perichoretically inter-conjoined hypostases themselves.
The hypostatic union is specifically and exclusively in regards to Christology wherein the divine Son hypostasized to take humanity upon Himself by nature. Miaphysitic (Cyrillian) for the Orthodox and Dyophysitic (Chalcedonian) for the Latins and Protestants.
Hypostatic union is for the Son to take on humanity and be conjoined to His Bride; first in betrothal as married in all but flesh, and ultimately to be joined as one flesh for all everlasting. Human marriage is in this fashion, consummated by the physical intimacy of sexual intercourse, and maintained both physically and spiritually.
Neither the Father nor Holy Spirit hypostasized to take on flesh, so they are not in direct hypostatic union with us. Instead, we are hypostatically united with Christ and partakers of God's divine nature through our Husband of promise.
The omnipresent Holy Spirit is the perichoretic for all Believers as each is in hypostatic union with Christ. As with a musical chorus, all hearts beat as one by this perichoresis.
Hypostatic union is for Christ taking on humanity, and that for the purpose of being joined as one flesh with us. The Father is not joined in one flesh with the Son or us, nor is the Holy Spirit; nor did either take on flesh.
The Father, Son, and Holy Spirit are not in hypostatic union, but are perichoretically inter-penetrating each other. These cannot be conflated or interposed, for it would depict marriage rather than inter-communion of substances for the essence.
So my comments were to illustrate the unintentional blasphemy of attributing hypostatic union to the (alleged) hypostases. This would be equivalent to marriage as typified by human marriage, including physical sexual intimacy. Fathers and Sons don't have this kind of intimacy, nor would another party. It's for divinity becoming flesh and being one flesh with humanity.
So my comments were to illustrate the unintentional blasphemy of attributing hypostatic union to the (alleged) hypostases. This would be equivalent to marriage as typified by human marriage, including physical sexual intimacy. Fathers and Sons don't have this kind of intimacy, nor would another party. It's for divinity becoming flesh and being one flesh with humanity.
The Marriage of the Lamb is NOT sexual...
Nor is the union of the Father, Son and Holy Spirit in one Ousia...
Originally Posted by PneumaPsucheSoma View Post
So my comments were to illustrate the unintentional blasphemy of attributing hypostatic union to the (alleged) hypostases. This would be equivalent to marriage as typified by human marriage, including physical sexual intimacy. Fathers and Sons don't have this kind of intimacy, nor would another party. It's for divinity becoming flesh and being one flesh with humanity.
Marriage is but the best descriptive of what actually takes place... It is a type, but it is not IT... Just as the baptism of the Jews in the Red Sea was but a type of the Baptism of Christ...
The intimacy of the union is WAY beyond puny sexual relations in ANY marriage... It is an intimacy of one's very being as it is conjoined with God in an ineffable manner and raised...
An intimacy that brings Philip to the Ethopian eunuch, catechizes him, baptizes him, and disappears from him...
It has nothing to do with sex...
That is why Paul speaks of the Marriage of the Lamb as MYSTERY...
And the Faith of Christ as a Mystery...
It is not a logically systematized structure of fallen human thought...
Like yours and mine...
Arsenios
We are going to be stuck on the 'sexuality' descriptor here. He has apologized for it and tried to explain his intention was rather that such an idea is heterodox - heresy to him, that the Father would be seen as husbandry to man. I think it a bit far reaching, for we are also called 'brothers' and 'friends' such that the bride imagery language of Christ would, in my mind, fit against such a notion of 1) heresy or 2) sexuality. We must be careful with analogy that we don't take it to absurd ends. In this case, it would be better to discuss the problematic implication rather than the invective. IOW: say it without analogy. I believe he has done so, but it might help the thread to move along if such were restated, simply as the heterodox-heretical expression as well as the coinciding correction over the matter.The Marriage of the Lamb is NOT sexual...
Nor is the union of the Father, Son and Holy Spirit in one Ousia...
Marriage is but the best descriptive of what actually takes place... It is a type, but it is not IT... Just as the baptism of the Jews in the Red Sea was but a type of the Baptism of Christ...
...
That is why Paul speaks of the Marriage of the Lamb as MYSTERY...[Ephesians 5]
And the Faith of Christ as a Mystery...
...
Arsenios
You have misunderstood the Orthodox position, so it's not an issue to address toward the Church but toward clarifying for you personally.
The perichoresis inter-penetration of the (alleged) three hypostases is the "choreography" or "chorus" of them all being completely within each other as they underlie the ousia. There is no other ousia than the perichoretically inter-conjoined hypostases themselves.
The hypostatic union is specifically and exclusively in regards to Christology wherein the divine Son hypostasized to take humanity upon Himself by nature. Miaphysitic (Cyrillian) for the Orthodox and Dyophysitic (Chalcedonian) for the Latins and Protestants.
Hypostatic union is for the Son to take on humanity and be conjoined to His Bride; first in betrothal as married in all but flesh, and ultimately to be joined as one flesh for all everlasting. Human marriage is in this fashion, consummated by the physical intimacy of sexual intercourse, and maintained both physically and spiritually.
Neither the Father nor Holy Spirit hypostasized to take on flesh, so they are not in direct hypostatic union with us. Instead, we are hypostatically united with Christ and partakers of God's divine nature through our Husband of promise.
The omnipresent Holy Spirit is the perichoretic for all Believers as each is in hypostatic union with Christ. As with a musical chorus, all hearts beat as one by this perichoresis.
Hypostatic union is for Christ taking on humanity, and that for the purpose of being joined as one flesh with us. The Father is not joined in one flesh with the Son or us, nor is the Holy Spirit; nor did either take on flesh.
The Father, Son, and Holy Spirit are not in hypostatic union, but are perichoretically inter-penetrating each other. These cannot be conflated or interposed, for it would depict marriage rather than inter-communion of substances for the essence.
So my comments were to illustrate the unintentional blasphemy of attributing hypostatic union to the (alleged) hypostases. This would be equivalent to marriage as typified by human marriage, including physical sexual intimacy. Fathers and Sons don't have this kind of intimacy, nor would another party. It's for divinity becoming flesh and being one flesh with humanity.
The Holy Spirit is the Spirit of God and is the Spirit of Jesus Christ.
Indeed. Yep.