On the omniscience of God

Lon

Well-known member
Completely false nonsense!
I pared to here. It cannot be. We ARE created. All the information in you and me is written by God. Perhaps we are not yet tracking on analogy (not intending Metaphor because I don't know a lot about how we are created). The point is that 'like' a computer program, there is nothing there that a programmer didn't place there. Like any creation, there is nothing in us that God didn't place there. Granted sin has messed up the works, but that isn't an addition, it is a detraction. At any rate, thanks for entertaining, and at great length the idea and premise. It is an illustration and you've definitely picked up on points where it fails. In any way, 'can' it serve for some considerations of Creator/creature? If not, I'll have to move on to something else.
King Saul was hand picked by God to be king over Israel and God Himself said that he and his descendants could have reigned over Israel forever had he not rebelled against God and disobeyed. Solomon is another that started off so well and ended up disastrously because he rebelled against the God who had blessed him and raised him up as king and given him wisdom beyond measure. Adam and Eve were both directly created by God's own hand and were both "very good" and they absolutely could have told the serpent to pound sand and ran to God for rescue from his temptations but instead chose of their own accord to rebel against God's will, against God's design.
God told Samuel that he would not suffice when He talked to him about the problems of a king that Israel was asking for. Prophetically, it all came true. I'm not following how this answers the proposition that we are programmed by a programmer by simile.
Is there even one single aspect of your doctrine that isn't just made up out of thin air?
LOL! Quit being silly, silly man. This is your exasperation point and I shouldn't have asked you to go further knowing you. We share a lot of similar doctrine because it is biblical. Where we differ? Think on it, if I get at least part of what you know from scripture right, then I'm no slouch. Don't be exasperated over difference because even that can shore up your own thoughts. If it doesn't seem so, then lets chalk it up to a failed conversation. This is a peripheral thread. Important? Yes, but nothing for a need to get to exasperation, we can move along.
We are NOT more free now than were Adam and Eve in the Garden. On the contrary, we are captives! Who taught you this silliness?
Er more independent in our thinking. You'd not be saved without knowing your need of Savior (nor I). Silly? No, just knee-jerk my friend.
Which we cannot do! You understand that, right? You cannot live the Christian life. Christ has to live His life through you.
Yes, wholly agree! It is my point!
There is an excellent article on this exact subject written by the late Pastor Bob Hill. It exists on this website somewhere, or it used to, but every link I can find to it is broken, which happens at an alarming rate, by the way. Hopefully someone reading this can find it and post a link to the article.
I'm sure I agree on point.
We have almost nothing at all in common with robots.
Depends, have you met my wife? (its a joke) More analogy than metaphor but was aiming at ways there is a sameness simply for a parameter for thinking of our own creation. It didn't float. Mind you, at this venture I'm at a loss for a really good analogy but I thought this was pretty good. Dang it!
Sound reason produces valid emotions. The reverse produces foolishness.
There is a lot of psychology and post-election observances on this. I think I'd enjoy a thread all about emotions and how they work with you one day.
At the risk of sounding like I'm tooting my own horn here, I am not in the vast majority! I have spent very nearly my entire life in an honest struggle to find the real truth. I started as a teenager being literally blown about by every wind of doctrine and that is no exaggeration! The weak understanding of the bible that my Sunday school teachers had along with what I understand now to be near insanity that was being broadcast on television networks such and TBN and me spinning around like a dust devil, doctrinally speaking. Just about the only Christian doctrine I've always known was certainly false was Catholicism. But, like I said, my struggle was an honest one, which means I didn't stop listening just because the "Praise the Lord" program had ended. I read books, I read and listened to sermons. I read everything from Charles Spurgeon to Charles Stanley. I studied every flavor of philosophy you can name, from books about Plato all the way up to and including such stupidity as books about the philosophy of Star Wars and The Matrix.

I'm here to tell you that there are three sources of objective doctrinal truth - and no, I do not believe it is a coincidence that the number is three...

1. The Logos (Reason - John 1)
2. The logos (the bible - Matt. 13:19 & Hebrews 4:12).
3. The creation (that which was created by Logos - John1:1 & Romans 1:19-20).

Open Theism is the only systematic theology that I've ever encountered that even has these three things in mind, never mind in focus as a primary source and goal for the system itself. Indeed, most systems seek to openly embrase irrationality by asigning euphamisms such as "mystery" and "antinomy" to what anyone else can see is abject absurdities. Catholics don't even care to go that far. They just believe whatever the Hell someone with a red robe on tells them to believe. Both Calvinists and Arminians pick and choose a set of prefered doctrines to believe in and are willing to bend their minds into whatever pretzel knot is necessary to preserve those doctrines intact, up to and including the belief that God is arbitrary, which Hilston openly stated on many occasions, by the way.

In fact, to my knowledge, Open Theism is the only systematic theology who's adherents are willing to reject doctrines solely on the basis of sound reason, with scripture, plainly read, as their primary premise.
Thank you for this. I've looked at Open Theism for 25 years and have not found it the same as you. It isn't just that I've been taught omnis, it is that they come to mind as I continually read through scriptures. If it this is the only hang up? At one time yes. Today? Not much.
So I challenge you to show me a better way! Show me a superior meathod of evaluated my paradigm against yours. I used to hold yours! Or something very similar to it! I was the guy who believed in practically every popular doctrine in Christiandom that you can name. I know what it is to see the world through the glasses that most of the rest of Christianity is wearing and so i can speak from experience about which is superior and noble and which is weak and beggardly.
Appreciate this candor.
Every premise in your brain is false. It's a wonder that you can speak coherent English!
And then, as if you cannot remember "being there" as it were, your frustration rather than empathy...
Your direct implication here is that "amighty" and "omnipotent" are synonyms and that is simply false.
Al (omni). Mighty (potent). Show that to be false please.
Omnipotent, as all the omni-doctrines are, is an over statement. God is the fountain head of all power. All power either resides with Him or was delegated by Him. That power which was delegated can be recalled by God at His sole discression. Thus, He is indeed, all powerful and He is the invincible almighty God.

THAT IS NOT WHAT THE DOCTRINE OF OMNIPOTENCE TEACHES!!!!!!

The classical doctrine of omnipotence is deeply intertwined with the doctrines of divine sovereignty and immutability, particularly in Augustinian theological systems (Catholicism and Calvinism in particular but also Arminianism but in a less consistent way). In these systems omnipotence is a cornerstone of God's sovereignty. Because God is all-powerful, He exercises complete control over all creation, ensuring that His will is always accomplished. In this view, God's omnipotence is not an abstract power but an active, sovereign authority over every detail of history and creation.

Likewise, according to these systems, omnipotence is inseparable from God's immutability. God's power does not waver, grow, or diminish over time. This means His purposes are unalterable, and His ability to fulfill them is never compromised. His omnipotence works in harmony with His eternal and unchanging nature, ensuring consistency in His actions. For both Augustine and Calvin, omnipotence is not just raw power but power aligned with God's wisdom, holiness, and eternal decree. Since God is immutable, His omnipotence is always directed toward fulfilling His sovereign and unchanging will. Thus, in classical theology, omnipotence is not understood in isolation but as a dynamic aspect of God's sovereign and immutable nature, ensuring that His will is not only ultimate but also perfectly reliable and consistent. None of which is consistent with the plain reading of scripture where God is constantly not getting the opposite of what He actually wants.

So, as I said, in short, the classical doctrine of omnipotence is an overstatement.
I think and use the ideas as logic paradigms. For instance, I'm in agree on these on particulars: God HAS to make sin go away. He has to do this by His actions because He is right and the outcome right, good, holy. I do not agree with the philosophers, nor all theologians on what must logically follow and entail. Rather, God is the actuator of all that exists (not author of sin). I don't believe God can write a new song. Why? "His understanding is infinite." Infinite includes everything. Using the Master Chess player, there is no chess and even the opponent comes from His own mind.

Often enough, we argue over these same ideas such that it isn't just these theological and philosophical concerns: they affect what we take away from our thoughts of God. I'm finite. The best I can do is assert something that 'looks and logically must-or-appears-certain about God. "Without Him, nothing exists that exists" (from whence came some of my robot illustration in extrapolated thoughts). He is the Omni of many things by scripture assertion because He is the "all." IE No other God, nothing but Him in existence but what proceeds from Him, etc.

As far as thread, not to exasperate. Never my intention.
 

Ps82

Well-known member
My theories about omniscience is: I truly believe he know everything. He reads our lives from beginning to end like a person might read a book. Yet along with his all-knowing ability come our gift of free will. Here is how I think that works. He knows who will accept the Messiah whether they lived before Christ or after Christ ... yet he has give us the moment or the chink in that truth to allow us to accept him willingly. He know but we can choose. I had four dreams once and they were prophet about my life. They each came true in the order I dreamed them but I was given no advice of what to do as they happened. I asked God why he gave me those dreams but no advice??? He, in a still small voice, "I just wanted you to know I am real; I'm alive; I know what is going on in your life and I care. IOW, he was not going to take away my freewill about what to do in each circumstance. He was going to allow me to made my own decisions -even if he knew what I would choose. He allowed me to be an individual. From that time since I remind myself: He knows. He cares. What would he have me to do. Sometimes I get it right ... he probably knows when I won't. God is good. He loves all humanity and it is his will that we all be saved ... sadly he knows some will not. What do some of you TOL posters think of my ideas???
 

Clete

Truth Smacker
Silver Subscriber
I pared to here. It cannot be. We ARE created. All the information in you and me is written by God.
What information are you talking about?

Perhaps we are not yet tracking on analogy (not intending Metaphor because I don't know a lot about how we are created). The point is that 'like' a computer program, there is nothing there that a programmer didn't place there.
How do you know this?

Is a spirit a "program"?

Like any creation, there is nothing in us that God didn't place there.
That doesn't mean we're anything like a computer program.

Granted sin has messed up the works, but that isn't an addition, it is a detraction. At any rate, thanks for entertaining, and at great length the idea and premise. It is an illustration and you've definitely picked up on points where it fails. In any way, 'can' it serve for some considerations of Creator/creature? If not, I'll have to move on to something else.
It seems to me that just about the only thing we have in common with any sort of computer is that our basic biology functions via a language based system. The problem for your analogy is that we haven't the foggiest idea of how that language actually works. It is so vastly more complex than any language we use for any purpose that it may not even be accurate to call it a language. We certainly are not programmed like a computer. It's closer to say that we are designed like a stupefyingly complex machine that makes the Large Hadron Collider at CERN look like it was designed by seven year olds with crayons and put together using Lincoln Logs and Legos without any adult supervision.

In short, to compare us with computers isn't like comparing apples to oranges, its like comparing apples to the light that reflects off the surface of a methane lake on Tatan as the fully lit Saturn breaks above its horizon just as the tiny Sun sets in the far distance below the opposite horizon. The point being that to compare the two is simply absurd.

God told Samuel that he would not suffice when He talked to him about the problems of a king that Israel was asking for. Prophetically, it all came true. I'm not following how this answers the proposition that we are programmed by a programmer by simile.
There was no prophesy about Saul's rebellion against God prior to him becoming king nor did Saul's rebellion parallel the general warnings Samuel gave Israel about what the effect a king would have. More importantly, your poor attempt at rationalizing completely ignores not only the other clear examples that proof we are not who we are because God has programmed us but it flatly ignores (it seems intentionally so) that God Himself told Saul that he and his descendants could have reigned over Israel forever!

God's own words prove your thesis false, Lon. That should be enough for you. Why isn't it?

LOL! Quit being silly, silly man. This is your exasperation point and I shouldn't have asked you to go further knowing you. We share a lot of similar doctrine because it is biblical. Where we differ? Think on it, if I get at least part of what you know from scripture right, then I'm no slouch. Don't be exasperated over difference because even that can shore up your own thoughts. If it doesn't seem so, then lets chalk it up to a failed conversation. This is a peripheral thread. Important? Yes, but nothing for a need to get to exasperation, we can move along.
You calling me silly made me laugh, Lon.

I wasn't being silly. Many of your doctrines are so disconnected from anything rationally related to what the bible actually says that it seems it must be made up out of thin air. You cannot even articulate why you believe this stuff.

Er more independent in our thinking. You'd not be saved without knowing your need of Savior (nor I). Silly? No, just knee-jerk my friend.
What does that have to do with anything either of us has said, Lon!

Don't answer that! I don't care. You're too far off into lala land and it's not a trip I care to take.

Thank you for this. I've looked at Open Theism for 25 years and have not found it the same as you. It isn't just that I've been taught omnis, it is that they come to mind as I continually read through scriptures. If it this is the only hang up? At one time yes. Today? Not much.
So, you are like the Calvinist and Arminians that I mentioned. You have pet doctrines and you more skillfully than most find ways to knot up your mind so as to preserve those pagan doctrines intact no matter what anyone says. You know their pagan origins and DO NOT CARE! They're your pets! You love them like my wife loves our sick cat that vomits on the floor every other day and you're far more desirous of a belief system with those doctrines intact than you are of the objective truth. That's your perogotive but it will not serve you well, Lon. It's the mental equivalent of carving a god from a piece of drift wood.

And then, as if you cannot remember "being there" as it were, your frustration rather than empathy...
I was never 10% as irrational as you are, Lon. That isn't me trying to insult you. I'm just saying that the things you say don't seem to connect to anything that makes any sense from within a Christian worldview. You're one step away from a pantheist, for crying out loud. I said that I was the guy who believed in practically every popular doctrine in Christiandom that you can name. Some of things you say fall well outside that parameter.

Al (omni). Mighty (potent). Show that to be false please.
Irrelevant. It is the doctine that I am concerned with, not the word.

As I've said recently (perhaps to someone other than you, I don't remember), I have no problem with someone using the term "omnipotent" so long as the meaning is made clear to the audience. Bob Enyart would use the term from time to time in his bible studies and everyone listening understood intutively what he meant and that he wasn't talking about the Classical doctrine but merely that God is the fountainhead of all power as I explained in my previous post.

You, however, are not doing what Bob was doing. You are trying to force the use of the word and then implying that the doctrine is therefore biblical. I here to tell you that I'm not impressed by such tactics.

I think and use the ideas as logic paradigms. For instance, I'm in agree on these on particulars: God HAS to make sin go away. He has to do this by His actions because He is right and the outcome right, good, holy. I do not agree with the philosophers, nor all theologians on what must logically follow and entail. Rather, God is the actuator of all that exists (not author of sin). I don't believe God can write a new song. Why? "His understanding is infinite." Infinite includes everything. Using the Master Chess player, there is no chess and even the opponent comes from His own mind.
The single point about God not being able to write a new song should be sufficient by itself to set off alarm bells in your own mind, Lon!

There a really abscure portion of the bible that maybe you've never heard of. It's a tiny little portion near the center of most any bible you might pick up. It's called the Psalms! It's nothing really! It's just a spattering of 150 songs that god wrote for us.

You're probably right though! I mean, we surely can't allow God having written scores of songs to persuade us that we've made a mistake with our doctine of omnisicience. NO!

Often enough, we argue over these same ideas such that it isn't just these theological and philosophical concerns: they affect what we take away from our thoughts of God. I'm finite. The best I can do is assert something that 'looks and logically must-or-appears-certain about God. "Without Him, nothing exists that exists" (from whence came some of my robot illustration in extrapolated thoughts). He is the Omni of many things by scripture assertion because He is the "all." IE No other God, nothing but Him in existence but what proceeds from Him, etc.

As far as thread, not to exasperate. Never my intention.
As I said, these pagan doctrines are your pets. You see them because you want to see them and can't imagine your spiritual life without them. The history of these doctrines, their totally clear and extremely well documented and totally undisputed history, should be enough by itself to make you question their validity but instead you entrench your mind against any argument that threatens their stature as the foundations upon which you've built your theological paradigm.

Do yourself a favor and look up the simptoms of being psychologically entrenched and see how many of them describe you and the way you feel about these unbiblical omni-doctrines.
 

Lon

Well-known member
What information are you talking about?


How do you know this?

Is a spirit a "program"?


That doesn't mean we're anything like a computer program.


It seems to me that just about the only thing we have in common with any sort of computer is that our basic biology functions via a language based system. The problem for your analogy is that we haven't the foggiest idea of how that language actually works. It is so vastly more complex than any language we use for any purpose that it may not even be accurate to call it a language. We certainly are not programmed like a computer. It's closer to say that we are designed like a stupefyingly complex machine that makes the Large Hadron Collider at CERN look like it was designed by seven year olds with crayons and put together using Lincoln Logs and Legos without any adult supervision.

In short, to compare us with computers isn't like comparing apples to oranges, its like comparing apples to the light that reflects off the surface of a methane lake on Tatan as the fully lit Saturn breaks above its horizon just as the tiny Sun sets in the far distance below the opposite horizon. The point being that to compare the two is simply absurd.
🆙 "Dang it!" (I tried, failed - was trying to intimate that all we are is 'created.' How do I know this? What 'can' be put there that God didn't intend? Note that it is my position that sin is an absence and breaking. We certainly are different than intent from Genesis givens. Sin is an absence and breaking of what is there. All that is there came from God. Analogy has us away from my intent on topic. Thanks for a moment or many.
There was no prophesy about Saul's rebellion against God prior to him becoming king nor did Saul's rebellion parallel the general warnings Samuel gave Israel about what the effect a king would have. More importantly, your poor attempt at rationalizing completely ignores not only the other clear examples that proof we are not who we are because God has programmed us but it flatly ignores (it seems intentionally so) that God Himself told Saul that he and his descendants could have reigned over Israel forever!
🤔
1 Samuel 8:10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

I Samuel 9:1Sa 9:17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

Which king?

1Sa 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
1Sa 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
1Sa 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
1Sa 8:9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

Saul was a lesson in disobedience all around, chosen as a curse for rejecting God as King over Israel.
God's own words prove your thesis false, Lon. That should be enough for you. Why isn't it?
See above?
You calling me silly made me laugh, Lon.
:) Happy about that, if shared.
I wasn't being silly. Many of your doctrines are so disconnected from anything rationally related to what the bible actually says that it seems it must be made up out of thin air. You cannot even articulate why you believe this stuff.
Perhaps not. One of the reasons for my 'how did you get to Open Theism' thread is to try to walk a mile in your shoes and discover perchance underlying differences in our thought processes. Even if unsuccessful, I hope it is appreciable. I care even if this is a fool's errand (I don't think it is, but perhaps the fruit of it isn't going to produce but I tried breaking that fallow ground. After 25 years, I thought to understand a bit more because I believe Open Theists good people with good hearts. We disagree and perhaps there is no way to bridge such, but I do care about you all after 25 years. Continuing on point:
What does that have to do with anything either of us has said, Lon!

Don't answer that! I don't care. You're too far off into lala land and it's not a trip I care to take.
I feel ya.
So, you are like the Calvinist and Arminians that I mentioned. You have pet doctrines and you more skillfully than most find ways to knot up your mind so as to preserve those pagan doctrines intact no matter what anyone says. You know their pagan origins and DO NOT CARE! They're your pets! You love them like my wife loves our sick cat that vomits on the floor every other day and you're far more desirous of a belief system with those doctrines intact than you are of the objective truth. That's your perogotive but it will not serve you well, Lon. It's the mental equivalent of carving a god from a piece of drift wood.
True to a point. I also look to the scriptures as you do. We observe something differently. Okay? If we keep sharing in good faith what we see. Prayerfully, we are more like Our Creator for it. I suspect TOL and sites like it exist as proving grounds for our thoughts. This thread is proving ground for consideration of God's omniscience.
I was never 10% as irrational as you are, Lon. That isn't me trying to insult you.
It is a valuation, I'm not offended. It is sincere from you and I don't take it that way. It is an indictment to all of the rest of us because I carry a lot of their theology. I've a good mind, however confused you find me, it is wrought over years of study for 50 years (I started, in a United Methodist church, hearing heresy doctrine and began as 12 to search the scriptures as the sermon went on and then at home to understand what God was and wasn't saying. I'm not a perfect theologian because I'm finite. I look to God who is infinite to grasp even a little of Who He is and must be.
I'm just saying that the things you say don't seem to connect to anything that makes any sense from within a Christian worldview. You're one step away from a pantheist, for crying out loud. I said that I was the guy who believed in practically every popular doctrine in Christiandom that you can name. Some of things you say fall well outside that parameter.
I am one step away with panentheism. It greatly distances from pantheism but surely some of those thoughts come to mind because there really is nothing besides God originally. He has never dwelled 'in' something. He is Spirit thus unlike us, not physically anywhere. That is one reason He 'cannot come down and investigate' but in personification (theophanies). A good bit of my intimations to you aren't as spelled out as AMR or Hilston would present them because they were always conscious of expiation of details. My posts would be incredibly long if I followed pattern so I hope often that one will ask or search. Forums are more for soundbytes unfortunately. Next: As always, I do not think like the rest of people, they can inspect the trees and I'm always observing everything in the forest. I try, with you and other concrete sequentials to speak to the need but apologize when that doesn't happen. Finally, I too am prone as many in forums to rabbit trail at times and follow them down.
Irrelevant. It is the doctine that I am concerned with, not the word.

As I've said recently (perhaps to someone other than you, I don't remember), I have no problem with someone using the term "omnipotent" so long as the meaning is made clear to the audience. Bob Enyart would use the term from time to time in his bible studies and everyone listening understood intutively what he meant and that he wasn't talking about the Classical doctrine but merely that God is the fountainhead of all power as I explained in my previous post.
It helps. I think the objections create a pushback, if you will with many. This thread and other interactions have led me to believe Open Theists aren't as opposed. It is enlightening that Enyart embraced a sense of omniscience and helpful. Thanks.
You, however, are not doing what Bob was doing. You are trying to force the use of the word and then implying that the doctrine is therefore biblical. I here to tell you that I'm not impressed by such tactics.
Just following the logic.
The single point about God not being able to write a new song should be sufficient by itself to set off alarm bells in your own mind, Lon!

There a really abscure portion of the bible that maybe you've never heard of. It's a tiny little portion near the center of most any bible you might pick up. It's called the Psalms! It's nothing really! It's just a spattering of 150 songs that god wrote for us.

You're probably right though! I mean, we surely can't allow God having written scores of songs to persuade us that we've made a mistake with our doctine of omnisicience. NO!
Not following.
As I said, these pagan doctrines are your pets. You see them because you want to see them and can't imagine your spiritual life without them. The history of these doctrines, their totally clear and extremely well documented and totally undisputed history, should be enough by itself to make you question their validity but instead you entrench your mind against any argument that threatens their stature as the foundations upon which you've built your theological paradigm.

Do yourself a favor and look up the simptoms of being psychologically entrenched and see how many of them describe you and the way you feel about these unbiblical omni-doctrines.
After 25 years of discussion with Open Theists? I'm pretty sure I've been over and over links, propositions, inklings. In just this post, I'm even less hung up on the disagreement I'm seeing as minute, presently. Proposition for consideration: If Bob Enyart used "Omniscient," aren't we then simply differentiating a mutual belief? IOW, if an Open Theist preaches omniscience, we are then simply trying to define it and the difference? It places us more on page than not on point if true. I can and do acquiesce that I'm not a Greek nor take those ideas. Rather, like you, I have a biblical context for using the term and likely have a lot of the same ideas involved. It'd seem Omnicompetence is OV's attempt to differentiate. In order to appreciate that, I (and you) had to have this conversation. I pray again for your longsuffering and patience and pray too you hear: I appreciate you. Thanks. -Lon
 

Clete

Truth Smacker
Silver Subscriber
🤔
1 Samuel 8:10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

I Samuel 9:1Sa 9:17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

Which king?

1Sa 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
1Sa 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
1Sa 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
1Sa 8:9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

Saul was a lesson in disobedience all around, chosen as a curse for rejecting God as King over Israel.
Samuel’s warnings didn’t specifically highlight the importance of the king’s obedience to God, rather Samuel predicted a king would oppress the Israelites (i.e. taking their sons, daughters, land, and wealth for his own benefit). Saul’s failures, however, were not about widespread exploitation or tyranny over the people. In fact, he had popular support for much of his reign. Saul’s rebellion was rooted in his personal lack of trust, fear of man, and disregard for God’s explicit commands, which Samuel's warnings did not address.

Then in response to my saying, "God's own words prove your thesis false, Lon. That should be enough for you. Why isn't it?"

you said....
See above?
This somewhat minor disagreement here is an excellent example of what happens when one has this idea in their head that they bring with them and then read into the scripture. What you are suggesting simply does not exist in the text itself. You quoted verbatim the very passages that prove you wrong, Lon! Saul didn't take the best of the fields or a tenth of the grain nor did he take the people's servants for his own use or make slaves of any of his people. He didn't do any of that and somehow your mind still reads your desired doctrine into this text so completely that you quote the passage as though it supports a doctrine that you seem to have made up out of whole clothe (or were taught it by someone else who had done so).

It really is an excellent example of what I mean when I say someone is "reading their doctrine into the text"! You'd do yourself a service by making an effort to mentally step back for a second and reread that passage, pretending like you've never read that passage before and that you don't know anything about Samuel or Saul and just read the words themselves to see what they objectively say outside of any theological construct. If you do so, you'll find that your doctrine isn't there. It's an illusion you're seeing that's created by your theological paradigm.

When you break out of all such paradigms where scripture is refracted in order to bring some pet doctrine into focus, and the scripture is simply allowed to say what it says, the result will be open theism.

:) Happy about that, if shared.

Perhaps not. One of the reasons for my 'how did you get to Open Theism' thread is to try to walk a mile in your shoes and discover perchance underlying differences in our thought processes. Even if unsuccessful, I hope it is appreciable. I care even if this is a fool's errand (I don't think it is, but perhaps the fruit of it isn't going to produce but I tried breaking that fallow ground. After 25 years, I thought to understand a bit more because I believe Open Theists good people with good hearts. We disagree and perhaps there is no way to bridge such, but I do care about you all after 25 years. Continuing on point:
Oh I don't think it's a fool's errand at all! On the contrary, there is something about open theism and the way that open theists think that you're attracted to and that fascinates you. That's a very encouraging sign! If you keep at it, one of these days you'll have a light bulb moment where suddenly the light will come on and you'll see it clear as can be. The paradigm shift will have occurred and you'll understand from experience what I'm talking about when I say that I used to be the guy who believed all of the normal Christian stuff because then you will be that guy.

True to a point. I also look to the scriptures as you do. We observe something differently. Okay? If we keep sharing in good faith what we see. Prayerfully, we are more like Our Creator for it. I suspect TOL and sites like it exist as proving grounds for our thoughts. This thread is proving ground for consideration of God's omniscience.
I agree with the sentiment here but I feel like you're missing an important part of the "proving ground" analogy.

The willingness to be shown wrong and to adjust thinking in response to results is essential to the very concept of a proving ground. Without this openness (see what I did there!), the entire endeavor would collapse into futility. The underlying presupposition is that reality exists independently of our beliefs or desires, and the purpose of testing is to align our understanding with reality. The tester must prioritize discovering what is true, even if it contradicts prior assumptions or expectations. That's what logic is all about and that's certainly what sound reason is all about; conforming one's thinking to the truth of reality. In essence, the proving ground is only as meaningful as the tester's willingness to confront reality and allow it to shape their understanding and actions. Without this willingness, testing becomes a hollow exercise, serving only to reinforce biases rather than uncover truth. This openness is not just a technical requirement but a profound philosophical and even ethical stance (Oh! I did it again! ;) ).

If someone comes here with that in mind, they're fixing to become an open theist, if they aren't one already, because this objectivity is literally the core attitude that produces the doctrine. It is the reason why we lean on sound reason (i.e. thought governed by objective rules) and the PLAIN reading the the text of scripture. They are the only objective sources of doctrinal truth.

It is a valuation, I'm not offended. It is sincere from you and I don't take it that way. It is an indictment to all of the rest of us because I carry a lot of their theology. I've a good mind, however confused you find me, it is wrought over years of study for 50 years (I started, in a United Methodist church, hearing heresy doctrine and began as 12 to search the scriptures as the sermon went on and then at home to understand what God was and wasn't saying. I'm not a perfect theologian because I'm finite. I look to God who is infinite to grasp even a little of Who He is and must be.
I have no doubt that what you've said here is an honest depiction of your attitudes toward bible study and indeed, we all make errors in our thought process here and there and from time to time. I find myself constantly asking God to show me my errors and for Him to bring me to a place mentally such that I have the courage to correct them when they're found.

I am one step away with panentheism. It greatly distances from pantheism but surely some of those thoughts come to mind because there really is nothing besides God originally. He has never dwelled 'in' something. He is Spirit thus unlike us, not physically anywhere. That is one reason He 'cannot come down and investigate' but in personification (theophanies).
Who taught you such things, Lon?

God can't [fill in the blank]?

Never mind the fact that this gem of ridiculousness flies directly in the face of what the bible records God HIMSELF saying, how would any sentence that starts with the words, "God cannot..." fit inside the mouth of the guy who intentionally ties himself into intellectual knots for the sole purpose of preserving the Classical doctrine of omnipotence? How does one compartmentalize their mind to such a degree that they can say in one breath that God can do anything at all and in the next breath insist God can't go somewhere to do something that He Himself explicitly states that He's going there to do?

Further, just what is it about being a spirit that would make it impossible for Him to go somewhere? What do you do with the two angels (i.e. spirit being) that visit Lot in Sodom and who physically pull him and his family out of danger, and strike the men of the city with blindness to protect them? How about the angel who rolled back the stone from Jesus' tomb, and the two angels that appeared to Mary and Martha and spoke to them about the resurrection. Were they not really there? Was the rolling away of that physical stone by a spiritual being some sort of metaphor?

I won't even touch, except to mention it, the implications of what you've said here in regards to the conception of Christ and the incarnation itself, not to mention the fact that God the Son was in the grave for three days or that He rose physically from the dead.

A good bit of my intimations to you aren't as spelled out as AMR or Hilston would present them because they were always conscious of expiation of details. My posts would be incredibly long if I followed pattern so I hope often that one will ask or search. Forums are more for soundbytes unfortunately. Next: As always, I do not think like the rest of people, they can inspect the trees and I'm always observing everything in the forest. I try, with you and other concrete sequentials to speak to the need but apologize when that doesn't happen. Finally, I too am prone as many in forums to rabbit trail at times and follow them down.
This is helpful. I have noticed a rather stark lack of precision in your presentations. It helps to know that it is intentional.

It helps. I think the objections create a pushback, if you will with many. This thread and other interactions have led me to believe Open Theists aren't as opposed. It is enlightening that Enyart embraced a sense of omniscience and helpful. Thanks.
Open Theists are nearly as hostile to many Christian doctrines as our openents would have you believe. If you haven't already done so, you'd do well to read Divine Foreknowledge: Four Views – by Gregory Boyd, David Hunt, William Lane Graig & Paul Helm. Boyd does a masterful job of describing the open view and how it isn't so very far away from normal Christian thinking as many accuse it of being.

Just following the logic.
Oh, Lon! This was a lie! Don't destroy a productive discussion by making claims that you know are false as you type them! You aren't following any sort of logic with this! That's just the whole entire point! You don't get to assume the truth of a doctrine and then proceed to read that doctrine into whatever text you want and then proclaim that you're "just following the logic"! That's lying! (To yourself perhaps??)

Not following.
Impossible.

You say that God can't write a new song.
God wrote over a hundred songs and recorded them in the bible.
Therefore, you're wrong.

You aren't stupid enough to not follow that logic.

After 25 years of discussion with Open Theists? I'm pretty sure I've been over and over links, propositions, inklings. In just this post, I'm even less hung up on the disagreement I'm seeing as minute, presently. Proposition for consideration: If Bob Enyart used "Omniscient," aren't we then simply differentiating a mutual belief? IOW, if an Open Theist preaches omniscience, we are then simply trying to define it and the difference? It places us more on page than not on point if true. I can and do acquiesce that I'm not a Greek nor take those ideas. Rather, like you, I have a biblical context for using the term and likely have a lot of the same ideas involved. It'd seem Omnicompetence is OV's attempt to differentiate. In order to appreciate that, I (and you) had to have this conversation. I pray again for your longsuffering and patience and pray too you hear: I appreciate you. Thanks. -Lon
Well, once again, it isn't the word that's the problem, its the doctrine. Your allegience is not to the words "omnipresence", "omnipotence" and "omnciscience" it's to the doctrines; the Classical doctrines! And you can make the claim as often as you like but the fact is that those Classical doctrines HAVE NO BASIS IN SCRIPTURE!!!! Meaning that you CANNOT derive them from the plain reading of the text, but are rather forced to bring them with you in an a priori fashion to the reading of the bible. Go ahead, Lon! Try it! Show me the passage that teaches any one of those Classical doctrines. You'll fail because no such passage exists. The bible simply does not teach that God is a know-it-all control freak, who not only predestined the existence of gay bars but is forced to be a first person witness to every vile act of perversion that happens in the back rooms of such places. In fact, the bible openly contradicts such a conception of God over and over and over again.
 
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Lon

Well-known member
Samuel’s warnings didn’t specifically highlight the importance of the king’s obedience to God, rather Samuel predicted a king would oppress the Israelites (i.e. taking their sons, daughters, land, and wealth for his own benefit). Saul’s failures, however, were not about widespread exploitation or tyranny over the people. In fact, he had popular support for much of his reign. Saul’s rebellion was rooted in his personal lack of trust, fear of man, and disregard for God’s explicit commands, which Samuel's warnings did not address.

Then in response to my saying, "God's own words prove your thesis false, Lon. That should be enough for you. Why isn't it?"

you said....

This somewhat minor disagreement here is an excellent example of what happens when one has this idea in their head that they bring with them and then read into the scripture. What you are suggesting simply does not exist in the text itself. You quoted verbatim the very passages that prove you wrong, Lon! Saul didn't take the best of the fields or a tenth of the grain nor did he take the people's servants for his own use or make slaves of any of his people. He didn't do any of that and somehow your mind still reads your desired doctrine into this text so completely that you quote the passage as though it supports a doctrine that you seem to have made up out of whole clothe (or were taught it by someone else who had done so).

It really is an excellent example of what I mean when I say someone is "reading their doctrine into the text"! You'd do yourself a service by making an effort to mentally step back for a second and reread that passage, pretending like you've never read that passage before and that you don't know anything about Samuel or Saul and just read the words themselves to see what they objectively say outside of any theological construct. If you do so, you'll find that your doctrine isn't there. It's an illusion you're seeing that's created by your theological paradigm.
I don't isolate the book. To me, that is a bit too far the other direction. When I've read Samuel, this is what I've recognized. Granted a minor disagreement.
When you break out of all such paradigms where scripture is refracted in order to bring some pet doctrine into focus, and the scripture is simply allowed to say what it says, the result will be open theism.
It is a thought.
Oh I don't think it's a fool's errand at all! On the contrary, there is something about open theism and the way that open theists think that you're attracted to and that fascinates you. That's a very encouraging sign! If you keep at it, one of these days you'll have a light bulb moment where suddenly the light will come on and you'll see it clear as can be. The paradigm shift will have occurred and you'll understand from experience what I'm talking about when I say that I used to be the guy who believed all of the normal Christian stuff because then you will be that guy.
If so, that will be okay. At present I don't see it but it has good points to consider and has helped hone what I believe if in contrast.
I agree with the sentiment here but I feel like you're missing an important part of the "proving ground" analogy.

The willingness to be shown wrong and to adjust thinking in response to results is essential to the very concept of a proving ground. Without this openness (see what I did there!), the entire endeavor would collapse into futility. The underlying presupposition is that reality exists independently of our beliefs or desires, and the purpose of testing is to align our understanding with reality. The tester must prioritize discovering what is true, even if it contradicts prior assumptions or expectations. That's what logic is all about and that's certainly what sound reason is all about; conforming one's thinking to the truth of reality. In essence, the proving ground is only as meaningful as the tester's willingness to confront reality and allow it to shape their understanding and actions. Without this willingness, testing becomes a hollow exercise, serving only to reinforce biases rather than uncover truth. This openness is not just a technical requirement but a profound philosophical and even ethical stance (Oh! I did it again! ;) ).
🆙 Truth is truth and I'm not opposed to it. I just have to see it. In a lot of respects, the disagreement isn't as far as I've seen it in the past. When Enyart used omniscience, it is an embrace of 'what is the same.' It helps.
If someone comes here with that in mind, they're fixing to become an open theist, if they aren't one already, because this objectivity is literally the core attitude that produces the doctrine. It is the reason why we lean on sound reason (i.e. thought governed by objective rules) and the PLAIN reading the the text of scripture. They are the only objective sources of doctrinal truth.
I've seen this statement before, no doubt.
I have no doubt that what you've said here is an honest depiction of your attitudes toward bible study and indeed, we all make errors in our thought process here and there and from time to time. I find myself constantly asking God to show me my errors and for Him to bring me to a place mentally such that I have the courage to correct them when they're found.
🆙
Who taught you such things, Lon?

God can't [fill in the blank]?

Never mind the fact that this gem of ridiculousness flies directly in the face of what the bible records God HIMSELF saying, how would any sentence that starts with the words, "God cannot..." fit inside the mouth of the guy who intentionally ties himself into intellectual knots for the sole purpose of preserving the Classical doctrine of omnipotence? How does one compartmentalize their mind to such a degree that they can say in one breath that God can do anything at all and in the next breath insist God can't go somewhere to do something that He Himself explicitly states that He's going there to do?
You are enforcing an omni on point, if qualified. I'm okay with this. I came to Panentheism ideas (not pantheism) from reading scripture and contemplating a God Who has no beginning. It is beyond finite minds but to understand the infinite. John 1:3 All things were made through him, and without him was not any thing made that was made. While I'm not saying God didn't separate us in creating us, He did so out of His own being and thoughts: made a physical universe that is different than Him as Spirit. Ephesians 4:6 also: One God and Father of all, who is above all, and through all, and in you all. Philippians 2:3 etc. etc.
Further, just what is it about being a spirit that would make it impossible for Him to go somewhere? What do you do with the two angels (i.e. spirit being) that visit Lot in Sodom and who physically pull him and his family out of danger, and strike the men of the city with blindness to protect them? How about the angel who rolled back the stone from Jesus' tomb, and the two angels that appeared to Mary and Martha and spoke to them about the resurrection. Were they not really there? Was the rolling away of that physical stone by a spiritual being some sort of metaphor?
It is rather 'within' (finite word for a God who is infinite). It may look silly, but there is truth in these scriptures that speak something at least akin to the concept. A better word? Yes please if it comes to mind.
I won't even touch, except to mention it, the implications of what you've said here in regards to the conception of Christ and the incarnation itself, not to mention the fact that God the Son was in the grave for three days or that He rose physically from the dead.
Think of this a moment for the larger picture: What Christ became, was from His own self, His own creative work. Becoming man was something different. Creation is something different. As such, agreement but looking again to a larger paradigm of 'what He became, came from Him in the first place.
This is helpful. I have noticed a rather stark lack of precision in your presentations. It helps to know that it is intentional.


Open Theists are nearly as hostile to many Christian doctrines as our openents would have you believe. If you haven't already done so, you'd do well to read Divine Foreknowledge: Four Views – by Gregory Boyd, David Hunt, William Lane Graig & Paul Helm. Boyd does a masterful job of describing the open view and how it isn't so very far away from normal Christian thinking as many accuse it of being.
🆙 Have read Boyd, Sanders, etc. and this book.
Oh, Lon! This was a lie! Don't destroy a productive discussion by making claims that you know are false as you type them! You aren't following any sort of logic with this! That's just the whole entire point! You don't get to assume the truth of a doctrine and then proceed to read that doctrine into whatever text you want and then proclaim that you're "just following the logic"! That's lying! (To yourself perhaps??)
Not a lie. We are logical, but not all logical assumptions prove true. Our theology on point is akin to working hypotheses. We have to adjust as we learn. 50 years? I'm a babe in theology but what I grasp does make sense. On Mid Acts, I'm not too far away and greatly appreciate the insights given thereof.
Impossible.

You say that God can't write a new song.
God wrote over a hundred songs and recorded them in the bible.
Therefore, you're wrong.
Let me try the chess, omnicompetent angle on point: God would be the author of everything chess, including all opponents. While it might 'seem' a new move can happen, mathematically there aren't infinite possibilities. Music possibility is equally finite if much larger in scope. It would mean all sequences, lyrics, are all from a library readily available. For me, "new song" just isn't infinite therefore nothing new to God. Many of our songs are repurposed tunes of old, borrowed from. Many novels equally are repurposed stories we've all heard before. While a 'new' movie we haven't seen before, they follow the old patterns.
Well, once again, it isn't the word that's the problem, its the doctrine. Your allegience is not to the words "omnipresence", "omnipotence" and "omnciscience" it's to the doctrines; the Classical doctrines! And you can make the claim as often as you like but the fact is that those Classical doctrines HAVE NO BASIS IN SCRIPTURE!!!! Meaning that you CANNOT derive them from the plain reading of the text, but are rather forced to bring them with you in an a priori fashion to the reading of the bible. Go ahead, Lon! Try it! Show me the passage that teaches any one of those Classical doctrines. You'll fail because no such passage exists. The bible simply does not teach that God is a know-it-all control freak, who not only predestined the existence of gay bars but is forced to be a first person witness to every vile act of perversion that happens in the back rooms of such places. In fact, the bible openly contradicts such a conception of God over and over and over again.
Perhaps, on point, I don't use them as the Greeks did. I've enough disagreement to say my perceptions of Omis are informed by scripture and truths thereof.
 

Clete

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I don't isolate the book. To me, that is a bit too far the other direction. When I've read Samuel, this is what I've recognized. Granted a minor disagreement.

It is a thought.

If so, that will be okay. At present I don't see it but it has good points to consider and has helped hone what I believe if in contrast.

🆙 Truth is truth and I'm not opposed to it. I just have to see it. In a lot of respects, the disagreement isn't as far as I've seen it in the past. When Enyart used omniscience, it is an embrace of 'what is the same.' It helps.

I've seen this statement before, no doubt.

🆙

You are enforcing an omni on point, if qualified. I'm okay with this. I came to Panentheism ideas (not pantheism) from reading scripture and contemplating a God Who has no beginning. It is beyond finite minds but to understand the infinite. John 1:3 All things were made through him, and without him was not any thing made that was made. While I'm not saying God didn't separate us in creating us, He did so out of His own being and thoughts: made a physical universe that is different than Him as Spirit. Ephesians 4:6 also: One God and Father of all, who is above all, and through all, and in you all. Philippians 2:3 etc. etc.

It is rather 'within' (finite word for a God who is infinite). It may look silly, but there is truth in these scriptures that speak something at least akin to the concept. A better word? Yes please if it comes to mind.

Think of this a moment for the larger picture: What Christ became, was from His own self, His own creative work. Becoming man was something different. Creation is something different. As such, agreement but looking again to a larger paradigm of 'what He became, came from Him in the first place.

🆙 Have read Boyd, Sanders, etc. and this book.

Not a lie. We are logical, but not all logical assumptions prove true. Our theology on point is akin to working hypotheses. We have to adjust as we learn. 50 years? I'm a babe in theology but what I grasp does make sense. On Mid Acts, I'm not too far away and greatly appreciate the insights given thereof.

Let me try the chess, omnicompetent angle on point: God would be the author of everything chess, including all opponents. While it might 'seem' a new move can happen, mathematically there aren't infinite possibilities. Music possibility is equally finite if much larger in scope. It would mean all sequences, lyrics, are all from a library readily available. For me, "new song" just isn't infinite therefore nothing new to God. Many of our songs are repurposed tunes of old, borrowed from. Many novels equally are repurposed stories we've all heard before. While a 'new' movie we haven't seen before, they follow the old patterns.

Perhaps, on point, I don't use them as the Greeks did. I've enough disagreement to say my perceptions of Omis are informed by scripture and truths thereof.
So let's kind of focus this discussion a bit. You say that you don't use the terms that name the omni-doctrines the way the Greeks (and Augustine and Calvin) did. If so, then just how do you use them? Just what is it that you mean when you say that God is omni-this or omni-that? Can you articulate a definition of each of the omni-doctrines?
 
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Lon

Well-known member
So let's kind of focus this discussion a bit. You say that you don't use the terms that name the omni-doctrines the way the Greeks (and Augustine and Calvin) did. If so, then just how do you use them? Just what is it that you mean when you say that God is omni-this or omni-that? Can you articulate a definition of each of the omni-doctrines?
Starting with a simple verse: Revelation 16:17 Rev 16:7 And I heard another out of the altar say, Even so, Lord God Almighty (παντοκράτωρ), true and righteous are thy judgments. Almighty Pas (all - omni in English) and κράτος (Dominion, power, and sovereignty - Potent). If we digress on definition that is fine but the conveyance is omni-potent/All-powerful.

All power, be it a heartbeat or powerplant comes from God. This verse attributes all power (and sovereignty and dominion) to God.

Omnipotence then, is crafted in my mind by the scriptures to mean God Almighty.

In thread we've discussed 1 John 3:20 For whenever our heart condemns us, God is greater than our heart, and he knows everything.

JR brought up a previous text of men 'knowing all things.' He suggests that such provides a limited scope but this scripture says God is 'greater' than just knowing hearts, but knows everything. While it may be implied 'all things of our hearts, the context gives 'greater than' before 'knows all.' Whether such is a proof text? Likely not but it is a thread point. Psalm 139:16 Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

If it isn't called 'omniscience' I'm not altogether bothered, but rather if we take the same thoughts of our Father together and gain something meaningful from these verses. It'd be, I believe, thread worthy to simply say what these verses are saying and how it then affects our thoughts and response to Him. Debate? Sure, a bit, but I think it'd serve better to simply say "This is what the verse says and this is how it encourages me to think of Him and respond. -In Him, Lon
 
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Clete

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Starting with a simple verse: Revelation 16:17 Rev 16:7 And I heard another out of the altar say, Even so, Lord God Almighty (παντοκράτωρ), true and righteous are thy judgments. Almighty Pas (all - omni in English) and κράτος (Dominion, power, and sovereignty - Potent). If we digress on definition that is fine but the conveyance is omni-potent/All-powerful.

All power, be it a heartbeat or powerplant comes from God. This verse attributes all power (and sovereignty and dominion) to God.

Omnipotence then, is crafted in my mind by the scriptures to mean God Almighty.
Except that it isn't! You ARE reading your doctrine into that text!

The term παντοκράτωρ (pantokrátōr) does not mean "omnipotent" in the sense of possessing unlimited power. Instead, it conveys the idea of supreme authority or universal dominion. The Greek is not "omni-" anything (see below). It is "panto-"! Panto- means "all," and -kratōr means "ruler" or "one who has power." Together, it literally means "ruler of all."

  • Omni- (Latin):
    • Implies universality or totality: "all," "every," or "entire."
    • In Latin and later theological or philosophical contexts, it often carries a sense of completeness or absolutism (e.g., "omnipotent" = absolutely all-powerful).
  • Panto- (Greek):
    • Also means "all" or "entire," but with a more practical and descriptive application in classical Greek.
    • It often refers to the scope of inclusion within a defined system or realm (e.g., pantokrator = ruler of "all," in the sense of everything within the cosmos or a domain).

In thread we've discussed 1 John 3:20 For whenever our heart condemns us, God is greater than our heart, and he knows everything.

JR brought up a previous text of men 'knowing all things.' He suggests that such provides a limited scope but this scripture says God is 'greater' than just knowing hearts, but knows everything. While it may be implied 'all things of our hearts, the context gives 'greater than' before 'knows all.' Whether such is a proof text? Likely not but it is a thread point.
It is good to see that you intuitively get that you are for sure reading your doctrine into the text of I John 3:20 and, at most, it could be used to support the notion but not to prove it.

The Greek phrase in question here is γινώσκει πάντα or "ginōskō pas" - "knows all". "Pas" there is the same word as above "panto" from which we get terms like "pantheism" and it does mean "all", but, just as in English, when the Greeks used that word, they very rarely meant every single possible thing. As such, John isn't trying to say that God knows every conceivable piece of knowledge but rather that He knows everything that is relevant to the particular subject being discussed. Also, "ginosko" didn't only mean simple trivial knowledge but referred to understanding. In the context of I John 3:20, it is a relational term, referring to wisdom and not a commentary on the quantity of the number of facts that God holds in His head. In short, John is saying that God is greater than your conscience and is much wiser than you are. It definitely is not any attempt to teach anything similar to the Greek idea of omniscience which has to do with an absolute, all-encompassing knowledge of everything in existence. That would be well outside the context of the passage.

Psalm 139:16 Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.
This passage is not talking about all the days of your entire life, it is talking about what we would call today fetology. He's talking about one's development in the womb. Read that chapter again with that thought in mind and it becomes super obvious. The only reason anyone would think otherwise is because they bring (often unconsciously) ideas like predestination with them to the text.

If it isn't called 'omniscience' I'm not altogether bothered, but rather if we take the same thoughts of our Father together and gain something meaningful from these verses. It'd be, I believe, thread worthy to simply say what these verses are saying and how it then affects our thoughts and response to Him. Debate? Sure, a bit, but I think it'd serve better to simply say "This is what the verse says and this is how it encourages me to think of Him and respond. -In Him, Lon
Well, the main thrust of my last couple of posts here has been to demonstrate to you how you definitely do read your doctrine into the text and to show you how to do otherwise. It isn't the easiest thing to do because, as I said a moment ago, often we aren't really conscious of the fact that we're bringing extrabiblical ideas to our reading of scripture. Indeed, in the beginning, it often requires you to take the attitude that just questions everything and all of it must be rigorously proven. You have to then go in and ask yourself, "If I want to solidly prove, from scripture that God is [fill in the blank], where would I start? Then, it's just about being unrelenting to the point of harshness against your own doctrine until you can either solidly prove it or are forced to admit that you cannot do so, at which point you have to make a decision about what you're going to do about it. Much easier said than done! That's for sure! It does get easier though! Before long, the foggy haze of pagan Greek mythology lifts and what you figure out is that if you just let the words on the page mean what they would intuitively mean to a third grade child (i.e. someone who isn't theologically initiated), then you're probably on the right track. You get to just read the bible about like you read any other book and it's easy to understand and doesn't present to your mind all these convoluted philosophical puzzles that have to be solved.
 
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Bright Raven

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Been watching a lot of Soteriology101 videos recently, in which Dr. Leighton Flowers consistently shows the errors of Calvinism, and promotes "Provisionism," which teaches that God has provided a way of salvation for mankind. (I definitely recommend listening to his shows on YT.)

But he pokes at the Open Theist camp (in love, of course) saying that he rejects our (as I am an Open Theist, too) view of God's omniscience, which is that God can know all things knowable, but also that God does not know the future. He obviously (because his show isn't really about Open Theism so much as it is Provisionism and attacking Calvinism,

I figured I'd start this thread to discuss what it means for God to be omniscient.
Is God totally omniscient or partially omniscient. One thing I've always wondered is how God can only be partially all knowing?
 
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Clete

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Is God totally omniscient or partially omniscient. One thing I've always wondered is how God can only be partially all knowing?
"partially all knowing" is an obvious contradiction. When the bible says things like God "who knows all things" it has to be understood within the context of what it being talked about. If John is talking about your conscience condemning you and tells you that God is greater than your conscience and knows all things, you can't take that and start applying it to topics that have nothing at all to do with what John is talking about. John was making no attempt to convey the idea that God knows the exact path that each photon of energy has taken from the core of every star to it's surface and then into your eye. Not only would such an interpretation wrench the comment completely out of it's context, but it doesn't even make any sense anyway because God doesn't need to keep track of such trivial minutia and why would He even want to do so?

In short, "all" almost never means "every single thing". It is almost always hyperbole and it's meaning is constrained by the context in which it used.
 

Clete

Truth Smacker
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@Lon,

 

Lon

Well-known member
the main thrust of my last couple of posts here has been to demonstrate to you how you definitely do read your doctrine into the text and to show you how to do otherwise.
We are informed by scriptures. The Bereans were more noble because they searched if these things were true. Such requires making proper sense of the text.
It isn't the easiest thing to do because, as I said a moment ago, often we aren't really conscious of the fact that we're bringing extrabiblical ideas to our reading of scripture.
Agree.
Indeed, in the beginning, it often requires you to take the attitude that just questions everything and all of it must be rigorously proven.
A very good biblical hermenuetic.
You have to then go in and ask yourself, "If I want to solidly prove, from scripture that God is [fill in the blank], where would I start?
This however conflates contextual understanding. I do go back and re-ask questions, especially when I see someone who I believe loves God, disagreeing with me. This is that thread, for instance.
Then, it's just about being unrelenting to the point of harshness against your own doctrine until you can either solidly prove it or are forced to admit that you cannot do so, at which point you have to make a decision about what you're going to do about it.
A terrifying beautiful place to be for all of us!
Much easier said than done! That's for sure! It does get easier though! Before long, the foggy haze of pagan Greek mythology lifts and what you figure out is that if you just let the words on the page mean what they would intuitively mean to a third grade child (i.e. someone who isn't theologically initiated), then you're probably on the right track. You get to just read the bible about like you read any other book and it's easy to understand and doesn't present to your mind all these convoluted philosophical puzzles that have to be solved.
🆙
 

Nick M

Born that men no longer die
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I've looked at Open Theism for 25 years and have not found it the same as you
What specifically is your objection? Pointing out somewhere where he says "I know everything" doesn't refute or prove any point. I think it is a slam dunk position. God brought the animals before Adam to see what he would call them.

I truly believe he know everything.
Except what Adam would call the animals. Or if Abraham would with hold his son. And so on and so forth. And to add to my point, I was not there when he laid the foundations of the Earth. I stand in awe.
 

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Except what Adam would call the animals. Or if Abraham would with hold his son. And so on and so forth. And to add to my point, I was not there when he laid the foundations of the Earth. I stand in awe.
Gen 22:12 (KJV) And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.​
 

Lon

Well-known member
What specifically is your objection? Pointing out somewhere where he says "I know everything" doesn't refute or prove any point. I think it is a slam dunk position. God brought the animals before Adam to see what he would call them.
Use your concordance on 'to see.' We don't want to extrapolate too far what English tells us. "To approve, to validate," etc. are well within the scope here. We don't want to proof-text our theology from not grasping the full meaning of any one word, without scrutiny. "Before a word is on my tongue, You know it well" seems a good indicator that we go further in our examination of what our take-away from any given text must inform. One objection is over these specifics because "To see" is an English-driven idea that doesn't convey as well as perhaps an explanatory paragraph from Strongs 'observe' doesn't mean 'to see' on point and perhaps our theology is short-sheeted from grasping the actual word we are trying to convey.
Except what Adam would call the animals. Or if Abraham would with hold his son. And so on and so forth. And to add to my point, I was not there when he laid the foundations of the Earth. I stand in awe.
🆙 We alternatively draw conclusions that aren't the same. I've gone into the text for instance with God saying "Now I know." The Hebrew word and English given do not match up. Am I better translator? No, other than I'd have given a lot of footnotes whenever an idea didn't quite convey in English what the text actually meant. It is my estimation that many OV paradigms come from not digging deeper and looking at original words and intent. Granted we get a good basic idea from English what was transpiring, but we have to dig beyond before we make up a theology system. If it is based on a limited scope of English meaning, it is problematic. Do I have some of these in my theology? Undoubtedly so I look forward to correction and discussions such as these.
 

Lon

Well-known member
This verse alone proves that God does not have 100% knowledge of all future events and actions.
Here's how Lon will respond....


(Just having a little fun at your expense, Lon! :) )
Sadly, I'm that guy. Attah (Hebrew) doesn't unerringly mean 'now I know! (now) as the only translation word.' Rather, like most Hebrew words, it has a broader meanings. "Since" I know, for example. Did a translator mean to intimate that God could not know the heart? We've pitted against the idea in this very thread, between us with scriptural support from the Open View, that God does know our hearts and is greater than them. Does it make logical sense, that God could not or did not know Abraham would follow through? Did Abraham make his servant wait while he and Isaac went further? Sticks for a burnt offering? Can it truly be, from assertion, that God didn't know what Abraham was about to do until "now?" Even if "Now" were the proper English equivalent, would we yet assume on at the point of striking the match was the point of 'knowing?' Could God have even known then, after stopping the act? What if Abraham were to recant and put out the fire in disobedience? "Lord! I cannot do it!" IOW "Now" I believe is not a good translation because it makes less logical sense than other good translation words available.

"When" did God know? How can we be sure, if the Open idea is correct, that God ever knew by the assertion? Isn't it rather and truly because of the paradigm that God knows men's hearts, that we know? If so "now" would not be the best translation of the text, even for Open Theism? "Now" just causes all kinds of trouble to an otherwise straightforward passage. I don't believe translators intended that. The majority of translators were not concerned over Open View paradigms (didn't exist really at the time for their notice). They were trying to convey an idea, and I believe they inadvertently mishandled the translation. "Now" isn't even good for Open View assumptions because of all these problematic ideas, all created because of the English word 'now' which is not problematic in the Hebrew text simply because most Hebrew words have multiple meanings and attah doesn't by any necessity mean "now." It is translated often enough differently into English as "wherefor, since," etc. that we should allow for context and study to inform our take-away. That Open Theism wants/needs to say 'now?' I get it, but I'd suggest this isn't a good prooftext for it.
 
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