On the omniscience of God

Lon

Well-known member
That's as far as you got before making your first error. Knowing every possible move does not imply knowing every move that will be made and thus it is not omniscience.
Nor then, by extension, Omnicompetent if you follow the links and logic.
Having the ability to stop anything doesn't imply either a need, a requirement nor even the willingness to do so.
Again, this does not mean omnicompetent then? Does Open Theism mean in the context of omnicompetent, He cannot lose unless He is competent to allow such? How is this not all-powerful, all-knowledgeable, and sovereign over the game?
Further, God doesn't always get what He desires, which falls outside the analogy but definitely does explode your hypothesis.
Have you read Hilston (and other's) expiation of God's Will as Prescriptive and Decretive (if such is pertinent to discussion)? I believe it acquiesces, if not entirely that God's Will (Prescriptive) can allow sovereignly man to Fall. His Decretive desire? No, but Prescription and omnicompetent mean He has the remedy nontheless. Such would mean that these ideas aren't in contest, but the derivative ideas we take away after that. Omnicompetence is so close as to extrapolate the other omnis logically in and of itself if the logic follows.
I see how you've made errors that led you to make the connection.


Except that they don't. It's question begging. You are presuming definitions that are at question in order to make the argument.
I've posted an argument for it above for it. Is it sound?
Scripture is replete that God is all-powerful. "Nothing can thwart Thee, Nothing is impossible," etc. Scripture is so clear that God is omnipotent, that it is one attributed omni no theologian worth their salt can thwart. Sorry. Follow logically: If God is all-powerful (Colossians 1:16-20), He has to know literally all that is capable of challenging this power (omniscience). Why? Because He could not claim Almighty except to know that He is Almighty against any happenstance. Omnicompetence implies that He already knows, it already concedes the Omni's by assertion! (yes it does, you need to think more about the implications of logic, it necessarily does). Why? Omnicompetence means literally completely-able (implied) to win and never lose for one. To never be surprised by a move, else He isn't omnicompetent. Open Theism concedes the omnis by the admission. There are many theology and philosophy sites that prove this much better, but the logic isn't escapable: If one omni, necessarily all omnis. Some philosophy websites and Epicurus tried to say God couldn't have them all by incorrectly and with logical flaws to say if God was all-powerful, then why does evil exist etc. Freewill theists argue against these easily enough as untrue. Logically, if one omni, then logically all omnis else a person doesn't mean 'omni.'

One instance of objection: "Can God sin?" No "Then He is not all powerful." Incorrect. Sin isn't something to do with power. Faulty concept. While sinful men wield power, it isn't 'sin' that gives them that power. Rather power is abused, meaning sin is subservient (looking for a better term) to power, or uses power, is not power itself, nor an indicator of power.

I've seen no way out of the implication of one omni meaning all omnis without a fallacy in conception.
 

SwordOfTruth

Active member
Lon said:
I've seen no way out of the implication of one omni meaning all omnis without a fallacy in conception.

Ok a simple example. A god that is omnipotent, omniscient, omnipresent could be either good or bad. None of the former Omni's dictate that the god would be Omni-benevolent or whatever the opposite is. That god could be one or the other or a mix of both.

Now let's consider the Onipotent angle. Your claim is that an all-powerful being can do literally anything, there is nothing at all that can oppose his power. So what of love? Can an all-powerful being, by means of power and force, make someone love him? I submit that the answer is NO.
Even with all the power in the universe, you could not by power and potency make someone love you. This is why love is a universal force that transends most other things. A god would have to be benevolent in order for someone else to love them. If you can't guarantee that your god is Omni-benevolent (via your hypothisis) then you can't guarantee that he is Omni-potent for if god can not make someone love him, then that is something he does NOT have the power to do. Love can not be forced.
 

Idolater

"Matthew 16:18-19" Dispensationalist (Catholic) χρ
ChatGPT: What did Vincent of Lerins say about heresy and heretics, Scripture and Scripture interpretation, and how to know whether an interpretation of Scripture is true or false?
 

Clete

Truth Smacker
Silver Subscriber
Nor then, by extension, Omnicompetent if you follow the links and logic.
All of the omni-doctrines are overstatements of the truth. Omnipresence is no exception.
Biblically, God can simultaneously be everywhere He wants to be. He is not required to be anywhere, nor can He be forced to go to, or to stay in, any particular place. And, what should go without having to be stated, He cannot be in a place that does not exist.

Again, this does not mean omnicompetent then?
I've never used the term to my recolection and am not really sure what it would mean and I surely do not know what you mean by it and so it's no skin off my nose if that turns out to be the case. The deficiency, however, would reside with the term, not with God.

Does Open Theism mean in the context of omnicompetent, He cannot lose unless He is competent to allow such? How is this not all-powerful, all-knowledgeable, and sovereign over the game?
I've already explained how it isn't omniscient and isn't the other things for the same reason. It's as if you don't understand the definition of the terms you're trying to defend.

Also, I personally, don't like the chess game analogy. It's alright as far as it goes but then you run across people like yourself who instantly break the analogy and then pretend that they've proven Open Theism false by virtue of having done so.

God could never lose something as simple as a chess game and He wouldn't have to sneak a peak into the future nor would He have to predefine each move in advance to do so. The game of chess is complex by our standards but its childishly simple in comparison to what God is capable of. You and others like you though almost instantly take the analogy and apply it to running the universe and managing whole nations of people over centuries of time, which the analogy isn't intended for.

So, that leads then to a need to define what it would mean for God to "lose". Biblically, we know without question that God does not always get what He wants but we also can read to the end of the book to know that, in the end, God defeats His enemies and "wins". The Open View presents a theological system in which that victory is real; where God accomplishes His goals by working with, around and mostly in spite of several other characters who are involved in the story. As apposed to any version of theological system that believes the future is exhaustively settled where God didn't "win" because He was better than His enemies but because He fixed the game in advance.

And that, by the way, is the real point of any sport or game analogy that is made by open theists. The point isn't to see how far you can stretch the analogy before it breaks, which it seems is always the reaction to it (often because open theists present the argument in an incorrect context), but rather simply to say that everyone knows that a football coach who has the opposing team's play book, isn't the better coach, he's a cheater. The argument is one about God's character, not His competence.

Have you read Hilston (and other's) expiation of God's Will as Prescriptive and Decretive (if such is pertinent to discussion)?
It's been years since I've read anything Hilston wrote but I'd strongly suspect that I discussed more with him than anyone else on TOL and so I'd be amazed if I hadn't read it.

I believe it acquiesces, if not entirely that God's Will (Prescriptive) can allow sovereignly man to Fall. His Decretive desire? No, but Prescription and omnicompetent mean He has the remedy nontheless. Such would mean that these ideas aren't in contest, but the derivative ideas we take away after that. Omnicompetence is so close as to extrapolate the other omnis logically in and of itself if the logic follows.
None of that makes any sense whatsoever.

To whatever extent you could force it to make cogent sense, the rebuttal would be very simple....

Saying it doesn't make it so!

In other words, ad hoc rescue devises, such as introducing the concept of a bifurcated will of God (Prescriptive vs. Decretive), only pretends to solve the issue by side stepping it. Even by it's own standards it doesn't work because there isn't anything in God's prescriptive will that isn't also in His decretive will and so the whole entire thing commits a category error. It's a false dichotomy by it's own definitions.

That, by the way, doesn't even touch the notion that such a God would be double minded. You'd have an omnipotent and fully sovereign god that "lets things happen" that He doesn't want to happen. How does that fix anything for your side of the debate? I don't get it - and never have.



I've posted an argument for it above for it. Is it sound?
No, Lon, it really doesn't.

I don't even understand why you feel the need to make any attempt to salvage these pagan doctrines in the first place. Where is the profit in ascribing to God attributes that are openly contradicted by the plain reading of God's own word? Why isn't the plain reading of scripture vastly superior to anything Aristotle had to say about his god's immutability and the omni-doctrines?
 
Last edited:

Lon

Well-known member
I've already explained how it isn't omniscient and isn't the other things for the same reason. It's as if you don't understand the definition of the terms you're trying to defend.
Questions are to elicit answers from another's perspective. Of course I don't understand per say, hence...questions. This discussion is to 'help' me understand and hopefully give the other side's concerns.

Let me float it this way: Almost all of us believe Omni. Enter an Open Theist or another: "No, He is less." THAT is a hard pill to swallow when a person believes God is everything He wants and needs God to be. Initially, 25 years ago, I was shocked: "I'm on a cult website!" Today? I simply think this is short-sheeting and not always thinking about implications long enough. Logically, there is nothing God exists 'in.' He is the all of all existence alone. Omni-all, by necessity or we lose the meaning of God who is part of His creation (not really looking for rebuttal, just trying to show thoughts that make Omni necessary for the rest of us and explain why 'less' is so obscure. After 25 years, I don't believe any Open Theist thinks to 'make God less' in their minds. They rather are concerned with His relationship to us.

This will bother most Open Theists: God DID make robots. Organic robots. Everything in us is created, programmed. He is the Programmer. Open Theists are bothered by this. Freewill as we know it is greatly affected by the Fall. Much of our independence is wrought with implications of being separate from the Father. I'm not intending to bring Calvinist implications but rather pointing to implications of God as Creator and we as creations with the reflection.
Also, I personally, don't like the chess game analogy. It's alright as far as it goes but then you run across people like yourself who instantly break the analogy and then pretend that they've proven Open Theism false by virtue of having done so.
🆙 It is a talking point, perhaps serviceable with its limitation.
God could never lose something as simple as a chess game and He wouldn't have to sneak a peak into the future nor would He have to predefine each move in advance to do so. The game of chess is complex by our standards but its childishly simple in comparison to what God is capable of. You and others like you though almost instantly take the analogy and apply it to running the universe and managing whole nations of people over centuries of time, which the analogy isn't intended for.
🆙 It used to bother me Open Theists objected to the omnis, but in many ways, as with your language here, there is intimation that God is able. I used to only hear 'less' regarding God. It took me a long time of digging, but I reckon it is not the Open Theist aim, far from it, but the continual push I think is something that must be in every Omni believer's mind. Open Theist proposition initially are "Less" than who God is to them/me.
So, that leads then to a need to define what it would mean for God to "lose". Biblically, we know without question that God does not always get what He wants but we also can read to the end of the book to know that, in the end, God defeats His enemies and "wins". The Open View presents a theological system in which that victory is real; where God accomplishes His goals by working with, around and mostly in spite of several other characters who are involved in the story. As apposed to any version of theological system that believes the future is exhaustively settled where God didn't "win" because He was better than His enemies but because He fixed the game in advance.

And that, by the way, is the real point of any sport or game analogy that is made by open theists. The point isn't to see how far you can stretch the analogy before it breaks, which it seems is always the reaction to it (often because open theists present the argument in an incorrect context), but rather simply to say that everyone knows that a football coach who has the opposing team's play book, isn't the better coach, he's a cheater. The argument is one about God's character, not His competence.
Understood.
It's been years since I've read anything Hilston wrote but I'd strongly suspect that I discussed more with him than anyone else on TOL and so I'd be amazed if I hadn't read it.


None of that makes any sense whatsoever.

To whatever extent you could force it to make cogent sense, the rebuttal would be very simple....

Saying it doesn't make it so!

In other words, ad hoc rescue devises, such as introducing the concept of a bifurcated will of God (Prescriptive vs. Decretive), only pretends to solve the issue by side stepping it. Even by it's own standards it doesn't work because there isn't anything in God's prescriptive will that isn't also in His decretive will and so the whole entire thing commits a category error. It's a false dichotomy by it's own definitions.

That, by the way, doesn't even touch the notion that such a God would be double minded. You'd have an omnipotent and fully sovereign god that "lets things happen" that He doesn't want to happen. How does that fix anything for your side of the debate? I don't get it - and never have.
Somewhere on his website is his explanations. I always have to search it to find it. Here is part of it between Hilston and Knight.
No, Lon, it really doesn't.

I don't even understand why you feel the need to make any attempt to salvation these pagan doctrines in the first place. Where is the profit in ascribing to God attributes that are openly contradicted by the plain reading of God's own word? Why isn't the plain reading of scripture vastly superior to anything Aristotle had to say about his god's immutability and the omni-doctrines?
Reading God's word is where I get it. Of course commentary, classes, church have influenced those ideas further, but I do see Omnis in scripture and logic when conceiving of God with no beginning, not dwelling anywhere (else He is part of something beside Himself and an entity therein), etc. drive my concept of Who He must be. It all works together in presentation and concept. That we both don't see it? I think okay, but if discussions like this get us into considering what the other means, its good, prayerfully helps us at least walk in another's shoes.

Thank you for this conversation. I appreciate you. -Lon
 
Last edited:

Lon

Well-known member
Ok a simple example. A god that is omnipotent, omniscient, omnipresent could be either good or bad. None of the former Omni's dictate that the god would be Omni-benevolent or whatever the opposite is. That god could be one or the other or a mix of both.
Understand your contention, but 'good' is in the eye of the Omni. Whatever He made would be 'good' in the sense that it reflects the perfect will of the Omnipotent because it'd follow His being and rules. What we call 'good' is a reflection of His values and intent, thus leads to omnibenevolent as well.
Now let's consider the Onipotent angle. Your claim is that an all-powerful being can do literally anything, there is nothing at all that can oppose his power. So what of love? Can an all-powerful being, by means of power and force, make someone love him? I submit that the answer is NO.
I submit that the answer is yes. Adam and Eve? Created to love their Creator. We are 'creatures' not little god entities. Everything we are is created. Sin warps and breaks us, we are 'independent gods' because of this, but initially we were all programmed to be in a relationship with our Creator and understand reciprocal love. You wouldn't suggest we had to Fall to learn to love would you?
Even with all the power in the universe, you could not by power and potency make someone love you.
Again, this elevates us to be on par with God. We did not create ourselves and I posit that you cannot love without relearning it from the Father, upon conversion. It takes Him in us to relearn what would have been there, programmed by God. Relationship is 'plugging back into God' and learning what was our original intent. The Fall caused us 'not to love.'
This is why love is a universal force that transends most other things. A god would have to be benevolent in order for someone else to love them. If you can't guarantee that your god is Omni-benevolent (via your hypothisis) then you can't guarantee that he is Omni-potent for if god can not make someone love him, then that is something he does NOT have the power to do. Love can not be forced.
As given: one omni=all omnis. Omnis don't mean 'any omni that comes to mind.' God isn't omni-evil. Evil isn't a thing to be omni about, for instance. Rather when we say if one omni, all, we are saying that logically one omni carries with it other omnis that must coincide with the first in relationship of what we know about God and His actions.
 

SwordOfTruth

Active member
I submit that the answer is yes. Adam and Eve? Created to love their Creator.

The Bible doesn't say this at all. Adam was created to tend the garden and Eve was created so that Adam would not be alone.

but initially we were all programmed to be in a relationship with our Creator and understand reciprocal love.

Citation please

We did not create ourselves and I posit that you cannot love without relearning it from the Father, upon conversion. It takes Him in us to relearn what would have been there, programmed by God. Relationship is 'plugging back into God' and learning what was our original intent. The Fall caused us 'not to love.'

This is just a lot of waffle TBH. We are created with the capacity to love and that ability is crafted in such a way that we can't be made or forced to love, which is presumably by design. Your God can not force any human to love them because the act of doing so would render the human little more than a robot. It would not be real love.

God isn't omni-evil. Evil isn't a thing to be omni about, for instance.

Then by the same token Omni-benevolent isn't a thing to be omni about. You can't have it both ways.


Rather when we say if one omni, all, we are saying that logically one omni carries with it other omnis that must coincide with the first in relationship of what we know about God and His actions.

That's not logical at all. It would be perfectly possible to be omniscient, to know everything without being omnipotent. There's a difference between knowing something and having the power to do something. Equally being all-powerful just doesn't equate to being all-knowing. All powerful means for example you could create anything you wanted to, but you would only be able to create the things you knew about. How could God create something he didn't know about? God could still be all-powerful and yet not be all-knowing. He could have the power and ability to create literally anything but unless he was all-knowing there would be things he would never create simply because he doesn't know about them. He's quite capable of creating those unknown things because he's all-powerful, but he can't because he doesn't know about them.
 

Lon

Well-known member
The Bible doesn't say this at all. Adam was created to tend the garden and Eve was created so that Adam would not be alone.
So they didn't love before they sinned???
This is just a lot of waffle TBH. We are created with the capacity to love and that ability is crafted in such a way that we can't be made or forced to love, which is presumably by design.
"We love 'because' He first loved us." LOVE makes love. "Waffle?" Nope. You are deifying yourself if you think you 'created' love. God did. If you have it, God made it.

Your God can not force any human to love them because the act of doing so would render the human little more than a robot. It would not be real love.
Why? I get the knee-jerk that you have to 'freely choose it' but it is not your invention. It means you were 'created' to do it. Does being created 'to love' make you? Does it matter? There is a logical insistence that love must 'choose' to be, or it is not love. To me? Begging the question.
Then by the same token Omni-benevolent isn't a thing to be omni about. You can't have it both ways.
You don't understand: Evil isn't all encompassing. Benevolence is. While Omni-benevolence isn't necessary, you could assert God is 'omni-'benevolent. He is all of the context of such.
That's not logical at all. It would be perfectly possible to be omniscient, to know everything without being omnipotent. There's a difference between knowing something and having the power to do something. Equally being all-powerful just doesn't equate to being all-knowing. All powerful means for example you could create anything you wanted to, but you would only be able to create the things you knew about. How could God create something he didn't know about? God could still be all-powerful and yet not be all-knowing. He could have the power and ability to create literally anything but unless he was all-knowing there would be things he would never create simply because he doesn't know about them. He's quite capable of creating those unknown things because he's all-powerful, but he can't because he doesn't know about them.
You aren't grasping the bigger picture and including God 'into' creation in your thinking. He is all there is. He doesn't live 'in' something because 'without Him nothing exists that exists.' He is the whole of everything in existence. Such drives the idea of God's All's (Omnis).
 
This will bother most Open Theists: God DID make robots. Organic robots. Everything in us is created, programmed. He is the Programmer.
This is only half right. God programmed the way we acquire information. This is the way everyone can intuitively know that God exists. This how people know there is a God, but might have difficulty in describing it with words. All information that can be acquired from the physical world requires a plan that assigns a value to constant/variable of a physical property or reaction of a particular component found in nature, so that it can be used to represent a physical property of something that it is not.

Apart from that, you are nothing like a programmed robot. Even at a molecular level, there are processes going on inside of you which are probabilistic. If it was all predetermined then we wouldn't need eyes. Do you understand that?
 

Clete

Truth Smacker
Silver Subscriber
Questions are to elicit answers from another's perspective. Of course I don't understand per say, hence...questions. This discussion is to 'help' me understand and hopefully give the other side's concerns.

Let me float it this way: Almost all of us believe Omni. Enter an Open Theist or another: "No, He is less." THAT is a hard pill to swallow when a person believes God is everything He wants and needs God to be. Initially, 25 years ago, I was shocked: "I'm on a cult website!" Today? I simply think this is short-sheeting and not always thinking about implications long enough. Logically, there is nothing God exists 'in.' He is the all of all existence alone. Omni-all, by necessity or we lose the meaning of God who is part of His creation (not really looking for rebuttal, just trying to show thoughts that make Omni necessary for the rest of us and explain why 'less' is so obscure. After 25 years, I don't believe any Open Theist thinks to 'make God less' in their minds. They rather are concerned with His relationship to us.
I recommend guarding against rejecting a proposition based on your emotional reactions rather than a dispassionate analysis of what is actually being said. Such emotionalism is the purview of women and children.

The open view is about being two things....

1. Strictly biblical.
2. Strictly rational.

Further, your "lesser than" reaction exposes your underlying presuppositions. Bob Enyart addressed this specifically in his debate against Samuel Lamerson. Settled view believers (Calvinists in particular) place emphasis on God's quantitative attributes, thus your "less than" reaction. Open Theists focus on God's qualitative attributes and accept the biblical teaching that they are foundation to the quantitative attributes. God's righteousness and justice are foundational to His power and authority, not the other way around (Psalm 89:14 & Psalm 97:2). As such, a righteous God is far better (i.e. greater than) any omnipotent but arbitrary god and so even the terms "lesser" and "greater" depend on one's theological perspective.

This will bother most Open Theists: God DID make robots. Organic robots. Everything in us is created, programmed. He is the Programmer. Open Theists are bothered by this. Freewill as we know it is greatly affected by the Fall. Much of our independence is wrought with implications of being separate from the Father. I'm not intending to bring Calvinist implications but rather pointing to implications of God as Creator and we as creations with the reflection.
Stupidity from beginning to end. It's hardly worthy of refutation but....

If this is so then God is unjust.
God is not unjust.
Therefore, everything in the above paragraph is false.

🆙 It is a talking point, perhaps serviceable with its limitation.
Perhaps.

🆙 It used to bother me Open Theists objected to the omnis, but in many ways, as with your language here, there is intimation that God is able. I used to only hear 'less' regarding God. It took me a long time of digging, but I reckon it is not the Open Theist aim, far from it, but the continual push I think is something that must be in every Omni believer's mind. Open Theist proposition initially are "Less" than who God is to them/me.
How is it not intuitive that "lesser" would not be their motive? How could that possibly be their motive? How could that possibly make any sense?

Reading God's word is where I get it. Of course commentary, classes, church have influenced those ideas further, but I do see Omnis in scripture and logic when conceiving of God with no beginning, not dwelling anywhere (else He is part of something beside Himself and an entity therein), etc. drive my concept of Who He must be. It all works together in presentation and concept. That we both don't see it? I think okay, but if discussions like this get us into considering what the other means, its good, prayerfully helps us at least walk in another's shoes.

Thank you for this conversation. I appreciate you. -Lon
Reading your doctrine into the text is not the equivalent of getting it from the text.

I think the key for you might very well be to drop the "quantity" paradigm in favor of the "quality" paradigm. Who cares how big and powerful God is if He isn't living, if He isn't reasonable, if He isn't loving, if He isn't righteous? Who wants to worship an omnipotent tyrant?
 

Lon

Well-known member
This is only half right. God programmed the way we acquire information. This is the way everyone can intuitively know that God exists. This how people know there is a God, but might have difficulty in describing it with words. All information that can be acquired from the physical world requires a plan that assigns a value to constant/variable of a physical property or reaction of a particular component found in nature, so that it can be used to represent a physical property of something that it is not.

Apart from that, you are nothing like a programmed robot. Even at a molecular level, there are processes going on inside of you which are probabilistic. If it was all predetermined then we wouldn't need eyes. Do you understand that?
Are you including that God created everything else as well, all those extra inputs? I'm not bothered about being a creation but appreciate God for what I have and the sense that I'm able to appreciate. I was made this way, nothing lacking in that.
 

Lon

Well-known member
I recommend guarding against rejecting a proposition based on your emotional reactions rather than a dispassionate analysis of what is actually being said. Such emotionalism is the purview of women and children.

The open view is about being two things....

1. Strictly biblical.
2. Strictly rational.

Further, your "lesser than" reaction exposes your underlying presuppositions. Bob Enyart addressed this specifically in his debate against Samuel Lamerson. Settled view believers (Calvinists in particular) place emphasis on God's quantitative attributes, thus your "less than" reaction. Open Theists focus on God's qualitative attributes and accept the biblical teaching that they are foundation to the quantitative attributes. God's righteousness and justice are foundational to His power and authority, not the other way around (Psalm 89:14 & Psalm 97:2). As such, a righteous God is far better (i.e. greater than) any omnipotent but arbitrary god and so even the terms "lesser" and "greater" depend on one's theological perspective.
Again, that was 25 years ago. You and I are alike on the sentiment but... Emotions are life's indicators, like dashboard lights on your car. They are fine and work, if faulty at times but you have to get into the engine to know what's going on. God included feelings in our package so I'd not want to eschew them, but recognize what purposes they serve.
Stupidity from beginning to end. It's hardly worthy of refutation but....

If this is so then God is unjust.
God is not unjust.
Therefore, everything in the above paragraph is false.
See if I can convince you a bit: 1) We are created (like a program/robot). 2) What is inside of us is placed there (like a robot). 3) I've been given directions that make me work, my heart, my mind, my digestive system. 4) In every sense, who I am was indeed programmed by God. Let loose? How much? It is the Freewill discussion, but the Fall is culprit for much of our autonomy, we were supposed to stay 'plugged-in' as it were, to God and not have this much independence or free, unattached thought. 5) Scripture calls for us to replug and to have His thoughts and be wholly as He is. God created us, we have a lot in common as such, with other creations such as robots. To me? It 'seems' you may have had an emotional reaction? Likely not a robot then, or are we? o_O Stupid would be to extrapolate I or you is nothing but a robot, not my intent.
Perhaps.


How is it not intuitive that "lesser" would not be their motive? How could that possibly be their motive? How could that possibly make any sense?
Poor phrasing likely: If I'm told God is NOT omnipotent and I've believe and taken comfort, from scriptures no-less mind you, there has to be a reaction and most often it is not going to be good. It challenges quite a lot and even if you did not (one reason of asking in the thread how one came to Open Theism) have the reaction, most will. Most of this is not so much a conversation for today as reflection I thought Openists should know. I believe these are the walls.
Reading your doctrine into the text is not the equivalent of getting it from the text.
Agree but "Al (omni) - mighty (potent) is a scriptural given. Ezekiel is wrought with omni imagery without me reading into it. That you DON'T get those same ideas? Yes, I understand.
I think the key for you might very well be to drop the "quantity" paradigm in favor of the "quality" paradigm. Who cares how big and powerful God is if He isn't living, if He isn't reasonable, if He isn't loving, if He isn't righteous? Who wants to worship an omnipotent tyrant?
Any of us who have been saved and transformed, understand this and thus this thread is a peripheral, but our respective positions do drive some of our relationship with Him, certainly with one another over the axioms
 
Are you including that God created everything else as well, all those extra inputs? I'm not bothered about being a creation but appreciate God for what I have and the sense that I'm able to appreciate. I was made this way, nothing lacking in that.
Sure. But just to me, it seems like "organic robot" is a term that might much better describe an insect or maybe a cell. Any organism that does not have the awareness required to choose to appreciate a particular aspect of God's creation.
That's one of the things that I believe, make you special in His eyes. Things you choose to appreciate. Little things that you saw and wondered about. Perhaps things that no one else ever even noticed or wondered about before. Things that you like.
Why? Does that not sound nice to you? :oops:
 
It is the Freewill discussion, but the Fall is culprit for much of our autonomy, we were supposed to stay 'plugged-in' as it were, to God and not have this much independence or free, unattached thought.
But the reason Adam and Eve were without sin was because they had no knowledge of Good and Evil. No? Not because they didnt have freewill..
 

Lon

Well-known member
But the reason Adam and Eve were without sin was because they had no knowledge of Good and Evil. No? Not because they didnt have freewill..
They must of (if you follow a moment): They were told not to eat of the tree in the garden (implied choice).
 

Lon

Well-known member
Sure. But just to me, it seems like "organic robot" is a term that might much better describe an insect or maybe a cell.
Agree. Why then the thought of 'robot?' Everything I am, even with the errors after sin, is there, whacked, but there because God made me. Sin is a 'messing' with what He created.
Any organism that does not have the awareness required to choose to appreciate a particular aspect of God's creation.
That's one of the things that I believe, make you special in His eyes. Things you choose to appreciate. Little things that you saw and wondered about. Perhaps things that no one else ever even noticed or wondered about before. Things that you like.
Why? Does that not sound nice to you? :oops:
Yes. I have the same ideology but try to recognize that I'm not an independent. I'm dependent which keeps Him in the Creator seat for a lot of my thinking. You are correct, we have an autonomy amidst dependency and this becomes relationship. To date, it 'looks right' that I have to reciprocate love, but of course I intuitively know I was designed to love as a created being and that's about the extent of 'robot' analogy except it makes me keep thinking and wondering about how I'm created and able to love. In Him Incidentally, wasn't Vlad-the-Impaler? :)
 

SwordOfTruth

Active member
So they didn't love before they sinned???

Goal post moving.

You asserted that Adam and Eve were created specifically to love God. I asserted from the Bible text that Adam was created to tend the garden and Eve was created so that he would not be alone. You've provided nothing to refute my statements. Equally you've provided nothing by way of text citations to support your own assertion.

"We love 'because' He first loved us." LOVE makes love. "Waffle?" Nope. You are deifying yourself if you think you 'created' love. God did. If you have it, God made it.

We love because it's an innate part of our makeup, by design. We also see with our eyes, and walk with our legs. We also heal our own bodies because we're designed that way. At no point did I suggest that "I created love". We have the capacity/ability to love just as we have the capacity/ability to do loads of other things like walking, sleeping, dreaming, eating, drinking and so on.


Why? I get the knee-jerk that you have to 'freely choose it' but it is not your invention.
Never said it was my invention. I merely said that love can not be forced.

It means you were 'created' to do it.

It means we were created with the capacity/ability to love just as with the capacity/ability to eat, drink, laugh and so on. It's just a human trait but a rather special one.


Does being created 'to love' make you? Does it matter? There is a logical insistence that love must 'choose' to be, or it is not love. To me? Begging the question.
Sentence doesn't make sense. Suspect you've missed vital words out.

The logical insistence is that a human's capacity/ability to love involves the free choice of the person, it can not be forced by another. A powerful being could make a human go through all the motions of someone in love, could force them to perform acts that a person in love would do, but it still would not be actual love. It would be akin to dressing a mannekin and animating it with motors and suggesting that you'd mde a human.

You don't understand: Evil isn't all encompassing. Benevolence is.
Speculation. Opinion. Nothing more.


While Omni-benevolence isn't necessary, you could assert God is 'omni-'benevolent.

Omni-benevolence is needed if humans are to excercise their free capacity/ability to love him. If God were only partially benevolent, did some good acts and did some very bad acts then we would be right to stand back and appraise very carefully whether to love, worship or revere such a being. That topic alone opens up an entire bag of worms imho for we are living in a world replete with horrendous attrocities occuring on a daily basis and some of that involves helpless innocent children. It's because of that situation that I personally can not accept currently that there exists a god that is BOTH all-powerful and all-loving.

I can easily concede that there might be an entity that is Omni-potent but which is not Omni-benevolent (thus an angry wrathful violent entity, a tyrant who wilfully punishes all those who refuse to conform, kills humans at will including children and so on)

I can also concede that there might be an entity that is Omni-Benevolent but which is not Omni-potent (thus a loving caring entity but one that is fickle and weak and unable to do the things he would otherwsie like to do, such as saving young kids from being sexually abused)

The evidence around us on a daily basis does not support the idea that there exists an entity that is BOTH Omni-potent and Omni-benevolent. nd that leaves humans in a difficult position.

He doesn't live 'in' something because 'without Him nothing exists that exists.' He is the whole of everything in existence. Such drives the idea of God's All's (Omnis).

Such suggestions drive the notion of Omni-presence and Omni-potency. They don't of themselves drive the notion of Omniscience or Omni-benevolence.
 

SwordOfTruth

Active member
But the reason Adam and Eve were without sin was because they had no knowledge of Good and Evil. No? Not because they didnt have freewill..

More accurately, if they didn't know Good and Evil then they were simply unaware if any of their actions were Good or Evil. They were held in a state of ignorance. Hence if you put a 3 yr old child in a room with another 3yr old and say a play ball, you will observe that at times one child will forcibly take the ball out of the hands of the other child or might even hit the other child if they won't let them have the ball. Being effectively ignorant and innocent neither child has any concept of the notion of stealing or fighting. So like Adam and Eve you could say they are without sin purely because unless you know what sin is, you can't be held responsible for sinning. So you are without sin.

The Bible unfortunately doesn't provide any tangible detail about the daily lives of Adam and Eve. We have no idea if they spent their time running about and laughing or if they ever argued with each other or if one of them ever took an apple from the hands of the other. Likewise they ran about naked, again because they were ignorant, being effectively held in an environment of ignorance. Can you imagine any human parent keepig their children in a closed environment away from wider society and TV and radio and other people and leaving them to run around naked even to the age of adulthood?! Wouldn't that be a kind of exploitation? Knowledge was being witheld from Adam and Eve by God. God did not want them having the knowledge that he had. He did not want them becoming like him. We might discuss the deeper merits and implications of such a mentality.

God also didn't want Adam and Eve having the gift of eternal life :

"And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever".

Go figure
 

Clete

Truth Smacker
Silver Subscriber
Again, that was 25 years ago. You and I are alike on the sentiment but... Emotions are life's indicators, like dashboard lights on your car. They are fine and work, if faulty at times but you have to get into the engine to know what's going on. God included feelings in our package so I'd not want to eschew them, but recognize what purposes they serve.
You are talented at taking what is said and interpreting it in some ridiculously extreme way. I wasn't within a thousand miles of suggesting that we should attempt to be some version of Mr. Spock. There is a time and a place for emotion. Formulating one's doctrine is not one of them.

See if I can convince you a bit: 1) We are created (like a program/robot).
Premise 1 is false right off the bat.

On what possible basis, via what convoluted path, could your mind come to the conclusion that being created by God is analogous to our having created a lifeless computer?

2) What is inside of us is placed there (like a robot).
Premise two is too undefined to even be meaningful and, in addition to that, it makes the same illogical leap to some sort of lifeless computer as premise one.

3) I've been given directions that make me work, my heart, my mind, my digestive system.
Premise three is also false. There's more than one direction I could go here. First of all, your physical body works because it is alive, not because it is some sort of biological computer program. The proof of this is that there isn't ANYTHING physically different about a person who has just died. All the same muscle, bone, blood and brain tissue, all the same DNA, all the same everything is still there, except that a moment ago he was alive and now he's dead.

More important than any point about biology though is the fact that your mind is not physical and so that major part of premise three would be false regardless of any biological consideration.

4) In every sense, who I am was indeed programmed by God.
Completely false nonsense!

King Saul was hand picked by God to be king over Israel and God Himself said that he and his descendants could have reigned over Israel forever had he not rebelled against God and disobeyed. Solomon is another that started off so well and ended up disastrously because he rebelled against the God who had blessed him and raised him up as king and given him wisdom beyond measure. Adam and Eve were both directly created by God's own hand and were both "very good" and they absolutely could have told the serpent to pound sand and ran to God for rescue from his temptations but instead chose of their own accord to rebel against God's will, against God's design.

Let loose? How much? It is the Freewill discussion, but the Fall is culprit for much of our autonomy, we were supposed to stay 'plugged-in' as it were, to God and not have this much independence or free, unattached thought.
Is there even one single aspect of your doctrine that isn't just made up out of thin air?

We are NOT more free now than were Adam and Eve in the Garden. On the contrary, we are captives! Who taught you this silliness?

5) Scripture calls for us to replug and to have His thoughts and be wholly as He is.
Which we cannot do! You understand that, right? You cannot live the Christian life. Christ has to live His life through you.

There is an excellent article on this exact subject written by the late Pastor Bob Hill. It exists on this website somewhere, or it used to, but every link I can find to it is broken, which happens at an alarming rate, by the way. Hopefully someone reading this can find it and post a link to the article.

God created us, we have a lot in common as such, with other creations such as robots.
We have almost nothing at all in common with robots.

To me? It 'seems' you may have had an emotional reaction?
Sound reason produces valid emotions. The reverse produces foolishness.

Likely not a robot then, or are we? o_O Stupid would be to extrapolate I or you is nothing but a robot, not my intent.
I genuinely can't figure out what your intent is!

Again, this convoluted mess seems only to be a way for you to make an attempt to salvage doctrines about God that the plain reading of scripture flatly contradicts and that no one in Christianity believed or taught until Augustine imported them into the Catholic church from Aristotle. Just drop the pagan doctrines and all this weirdness becomes unnecessary.

Poor phrasing likely: If I'm told God is NOT omnipotent and I've believe and taken comfort, from scriptures no-less mind you, there has to be a reaction and most often it is not going to be good. It challenges quite a lot and even if you did not (one reason of asking in the thread how one came to Open Theism) have the reaction, most will. Most of this is not so much a conversation for today as reflection I thought Openists should know. I believe these are the walls.
I wasn't poor phrasing at all. I entirely understand the point you're making here and I do not disagree with it. One error leads to other errors. Once a paradigm has been adopted suddenly you seem to think everything "fits". It see it when you read the bible, you see it when you pray, you see it everywhere you look because you've put on the glasses through which you view the world.

Same is true of ANY PARADIGM! Including Open Theism.

The question then because which paradigm is superior and why? How does one go about comparing one paradigm to another and making objective decisions about which is superior to the other?

Has it ever occurred to you to ask those questions? Almost no one ever does it. The VAST majority simply believe what they are taught to believe. Some have a desire to explore doctrinal issues but the VAST majority of them simply accept as true whichever doctrines they prefer to accept, whichever feels right to them for whatever reason (some reasons being more rational than others, of course).

At the risk of sounding like I'm tooting my own horn here, I am not in the vast majority! I have spent very nearly my entire life in an honest struggle to find the real truth. I started as a teenager being literally blown about by every wind of doctrine and that is no exaggeration! The weak understanding of the bible that my Sunday school teachers had along with what I understand now to be near insanity that was being broadcast on television networks such and TBN and me spinning around like a dust devil, doctrinally speaking. Just about the only Christian doctrine I've always known was certainly false was Catholicism. But, like I said, my struggle was an honest one, which means I didn't stop listening just because the "Praise the Lord" program had ended. I read books, I read and listened to sermons. I read everything from Charles Spurgeon to Charles Stanley. I studied every flavor of philosophy you can name, from books about Plato all the way up to and including such stupidity as books about the philosophy of Star Wars and The Matrix.

I'm here to tell you that there are three sources of objective doctrinal truth - and no, I do not believe it is a coincidence that the number is three...

1. The Logos (Reason - John 1)
2. The logos (the bible - Matt. 13:19 & Hebrews 4:12).
3. The creation (that which was created by Logos - John1:1 & Romans 1:19-20).

Open Theism is the only systematic theology that I've ever encountered that even has these three things in mind, never mind in focus as a primary source and goal for the system itself. Indeed, most systems seek to openly embrase irrationality by asigning euphamisms such as "mystery" and "antinomy" to what anyone else can see is abject absurdities. Catholics don't even care to go that far. They just believe whatever the Hell someone with a red robe on tells them to believe. Both Calvinists and Arminians pick and choose a set of prefered doctrines to believe in and are willing to bend their minds into whatever pretzel knot is necessary to preserve those doctrines intact, up to and including the belief that God is arbitrary, which Hilston openly stated on many occasions, by the way.

In fact, to my knowledge, Open Theism is the only systematic theology who's adherents are willing to reject doctrines solely on the basis of sound reason, with scripture, plainly read, as their primary premise.

So I challenge you to show me a better way! Show me a superior meathod of evaluated my paradigm against yours. I used to hold yours! Or something very similar to it! I was the guy who believed in practically every popular doctrine in Christiandom that you can name. I know what it is to see the world through the glasses that most of the rest of Christianity is wearing and so i can speak from experience about which is superior and noble and which is weak and beggardly.

Agree but "Al (omni) - mighty (potent) is a scriptural given.
Every premise in your brain is false. It's a wonder that you can speak coherent English!

Your direct implication here is that "amighty" and "omnipotent" are synonyms and that is simply false.

Omnipotent, as all the omni-doctrines are, is an over statement. God is the fountain head of all power. All power either resides with Him or was delegated by Him. That power which was delegated can be recalled by God at His sole discression. Thus, He is indeed, all powerful and He is the invincible almighty God.

THAT IS NOT WHAT THE DOCTRINE OF OMNIPOTENCE TEACHES!!!!!!

The classical doctrine of omnipotence is deeply intertwined with the doctrines of divine sovereignty and immutability, particularly in Augustinian theological systems (Catholicism and Calvinism in particular but also Arminianism but in a less consistent way). In these systems omnipotence is a cornerstone of God's sovereignty. Because God is all-powerful, He exercises complete control over all creation, ensuring that His will is always accomplished. In this view, God's omnipotence is not an abstract power but an active, sovereign authority over every detail of history and creation.

Likewise, according to these systems, omnipotence is inseparable from God's immutability. God's power does not waver, grow, or diminish over time. This means His purposes are unalterable, and His ability to fulfill them is never compromised. His omnipotence works in harmony with His eternal and unchanging nature, ensuring consistency in His actions. For both Augustine and Calvin, omnipotence is not just raw power but power aligned with God's wisdom, holiness, and eternal decree. Since God is immutable, His omnipotence is always directed toward fulfilling His sovereign and unchanging will. Thus, in classical theology, omnipotence is not understood in isolation but as a dynamic aspect of God's sovereign and immutable nature, ensuring that His will is not only ultimate but also perfectly reliable and consistent. None of which is consistent with the plain reading of scripture where God is constantly not getting the opposite of what He actually wants.

So, as I said, in short, the classical doctrine of omnipotence is an overstatement.

Ezekiel is wrought with omni imagery without me reading into it. That you DON'T get those same ideas? Yes, I understand.
Contradict yourself much?

Any of us who have been saved and transformed, understand this and thus this thread is a peripheral, but our respective positions do drive some of our relationship with Him, certainly with one another over the axioms
If only that were true! Calvinists openly worship an omnipotent tyrant. They praise their god for his arbitraryness.
 
Last edited:
Top