On the omniscience of God

Clete

Truth Smacker
Silver Subscriber
Saw this yesterday:
Proverbs 15:3 KJV — The eyes of the LORD are in every place, beholding the evil and the good.
If God doesn't look on some of the evil that men do, then is this verse accurate?
As is the case with many, if not most, of the proverbs, it is only generally true. The proverbs are "rules of thumb" not inviolate laws of nature.

Another obvious example....

Proverbs 22:6 Train up a child in the way he should go, And when he is old he will not depart from it.​
 

Derf

Well-known member
Please read it again. Preferably until you have it memorized.



"Space" doesn't exist ontologically.



----



Yes.



Repeating yourself won't magically make your claim come true.



Supra, previous post.



Settle on what? Truth?



Not what the verse says.

Greek:
panta di autou egeneto kai choris autou egeneto oude hen ho gegonen
G3956 G1223 G846 G1096 G2532 G5565 G846 G1096 G3761 G1520 G3739 G10096

Here it is again, translated literally from the Greek, word for word:
[all things] [throug] [Him] [came into being] [and] [without] [Him] [came into being] [not even] [one (thing)] [that] [has come into being]

And now the NKJV:
All things were made through Him, and without Him nothing was made that was made.

There is no "exist" (onta; G1510) in that verse.

The Greek word for "exist," (eimi (and when translated as "exist" -> "onta"/"onto")) by the way, is the root word for "ontology," which is the study of existence (literally).

All things that came into being are things that were made.

God did not come into being, He always exists. Infinite duration. Not timelessness.



It's contended because you keep misquoting the verse, Lon.

I will keep contending against you until you quote it correctly.



Another case of ripping a verse out of its context to make it say what you want it to say.

This verse is not saying "God is immutable." It is not saying "God is impassible."

It's saying "God is faithful through your trials. You can trust in Him!"

"Of His own will He brought us "(that is, the Jews, as James is writing to the Twelve tribes which are scattered abroad)" forth by the word of truth, that we might be a kind of firstfruits of His creatures."



Whatever that's supposed to mean...



Supra.



Supra.



See category 7.



This is what happens (the consequences) when you beg the question that God controls literally everything (the idea).

IOW:

Ideas have consequences.



I'm not RD.



What are you even talking about?



One who expected one thing, but got another, due to circumstances changing.



You mean where the Well-beloved expected his Vinyard to bring forth good grapes, but it brought forth wild grapes, despite planting it with the choicest vine?



Supra, opentheism.org/verses category 7



Doesn't say anything about chance.



Yes, quoting a verse where God is talking about His guidance of Israel through the wilderness is definitely God not leaving things to chance.

But to then say "there is no such thing as chance" is a non-sequitur.

You're saying "all cars are red."

All it takes for me to disprove that claim is to show you one blue car.

I've given you several blue cars.

Therefore, "all cars are red" is false.



Some things happen by chance, Lon!

The Bible says so!



The entire Bible is about a God who RISKS!



Addressed.



False.



Free just means "able to do otherwise."

Free-will is not a superpower. It doesn't mean you can jump of a cliff and sprout wings so as to fly.

It means you are free to jump off the cliff, or not jump off the cliff, the choice is yours to make, and then act out, if you so choose.



Once again, and even worse this time, just paraphrasing a verse without looking at the context!

LON! ARE YOU UNABLE TO READ THE CONTEXT OF A VERSE BEFORE YOU TRY TO USE IT AS A PROOFTEXT FOR YOUR POSITION?!?!?!

If so, DO SO! And stop prooftexting! QUIT IGNORING THE CONTEXT!

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?” Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, a son abides forever. Therefore if the Son makes you free, you shall be free indeed.

He is talking about being free from the bondage of sin! Not, being "free" as in "having a will"!

And even the person in bondage can recognize that he is in bondage and will to be free!!!



Missing the bigger picture.



You misquote John 1:3 and it's "I'm disagreeing with 'Open View' restriction/parameters"?

Get a grip, Lon!



Imagine seeing a reference to Jeremiah 18 and calling God literally telling us how He will operate (a constraint, by definition) "conjecture"!

Imagine reading Genesis 8 and thinking that God doesn't set parameters for Himself!

Imagine reading about the Israelites coming up with the phrase "the fathers eat sour grapes, and the childrens' teeth are set on edge" and God being like "don't say that anymore, it's unjust!" and thinking "Open Theists must base their doctrine on something as mundane as sour grapes"!

Do you even hear yourself, Lon?

God LIMITS HIMSELF IN SCRIPTURE, and you want to call my pointing it out to you "conjecture" and "basing my beliefs only on something as mundane as sour grapes"?

It's no wonder Clete called your post stupid!

God limited Himself in Scripture, MULTIPLE TIMES. You deny that, because of your doctrine "God is all there is" and "God is infinite."

I referenced Scripture. You called it conjecture.

I said that parameters exist. And you call one of the more important chapters (which utterly refutes the idea of Original Sin, by the way) "something as mundane as sour grapes".

GET. A. GRIP!



He can obligate Himself for the sake of a relationship. He's free to do that. You know, like how He obligated Himself to Abraham in Genesis 15.



Everything God does is out of love.



That's because Open Theism seeks to let scripture speak for itself, rather than try to interpret what scripture says through any particular given lens.



How about just taking God's word at face value, and letting it say exactly what it says. Not woodenly literally. Not "everything is a figure of speech." Not "everything is an analogy for something else.



Look, I get why you think this verse means this, and yes, the two ideas (consist and sustain) are closely related. But it's eisegesis. You're interpreting it to mean that, rather than letting it say what it says.

Sustaining the universe is NOT the focus of the verse.

The verse specifically says "consists" for a reason.

A literal translation would be "all things in Him hold together."

Look, I'm not denying that it's through God's power the universe stays together.

I'm saying it's because God built a fence and makes sure it doesn't fall apart (my view), rather than Him building a fence and repairing it, strengthening it, or intervening to prevent it collapsing due to external forces.

In other words, "sustain" doesn't work here.



The emphasis of the verse is Christ's active role in holding the structure of the universe together, rather than sustaining it.

To use the fence analogy: Christ's influence is the friction holding the nails in place, rather than the stability of the structure as a whole that prevents it from collapsing. "Consists" is something more fundamental.

"Sustain" would imply periodically inspecting the fence, fixing or replacing nails that are loosening, or reinforcing the structure to ensure it continues to function.



You said:



By saying this, you inherently imply that there are some He cannot and will not save.

If it is true that God can and will save some (all He can and will), then the inverse is true as well: That God cannot and will not save some.

Or are you saying God can and will save all?



Are there "Who He cannot"?



Are you saying God will save all?

Because last I checked, universalism is heresy.



Will God save all? Or will He not save all?



He will not save all, because some refuse to be saved.

He cannot save those who refuse to be saved, that would violate their individual wills.



"God will save all He can save" is my position.



There goes the Calvinistic view of God's Sovereignty!



"Teacher, can I go to the bathroom?" vs "Teacher, may I go to the bathroom?"



God cannot do other than what He predestined to do from eternity past, on Calvinism.

In other words, He may not save anyone other than whom He predestined to save, and indeed cannot, for that would mean He could change, which violates the doctrine of immutability.

On Open Theism:

"God is not willing that any should perish, but that all should come to repentance" yet many do perish because they never repent.

There isn't a secret "second, hidden will of God."

It's just one more instance of many in the Bible where God does not get what God wants.



God is the God who risks!

Why is that a problem?

If the answer to that question has anything to do with God being omniscient, omnipotent, omnipresent, immutable, impassible, or TULIP, or God being Sovereignly (emphasis on the "S") in control over literally everything, then your problem is not "Open Theism," it's your Calvinistic beliefs. You have broken from Rome, but not from Greece, and specifically from Augustine.



Sometimes, things are chaotic.

But God has never abandoned humanity.



Evolution couldn't happen even WITH God. The evidence doesn't support it. You don't have to bring it up again.



Who said God is hands-off?



You're scared of a God who is free.

For the same reason that Israel was scared when God came down among them after leaving Egypt.

God can replant grapes to get good grapes. He can do that.

If the clay is marred in His hands (not by His own doing, but because it goes bad), then can He not remake that clay into another vessel?

Do you think that Open Theism teaches that God is incapable of keeping His promises simply because He cannot save some?

Ideas have consequences, Lon.

The idea that the future must be settled has resulted in you thinking that a God who doesn't know the future might abandon us, or worse, turn on us, when the Bible is literally all about God showing His love for us, coming to lay down His life for His friends, which is the greatest demonstration of love possible!

Love is the commitment to the good of someone. God loves His creation. He demonstrated His love for us, in that, while we were yet sinners, Christ died for us.

What more confirmation do you need that God is good not because He is incapable of being evil, but because He SHOWED US HE IS GOOD!



Supra.



The Open premise is that God knows that rebellion against Him is death, because He is life.

Adam was told not to disobey.

The expectation was that he would obey.

But he was free to disobey.

God took that risk.



Right, and God gave Adam a clear choice. Obey me and live, or disobey me and die.

God is not a sadist, Lon.

He put the tree in the middle of the garden so that Adam had a clear choice.



The Bible says He did. MANY TIMES.



That's because they are pagan Greek ideas, not native to the Bible.

Like I said, you've broken from Rome, but not from Greece.



Rather, we put His knowledge in the proper context.

"What does the Bible say that God knows within the context that it says He knows it?"



No, we don't agree, Lon. I say He is free. You claim He is free, but your position precludes it.

If God exhaustively and infallibly knows what the future holds, then He is not free to change it by doing something that precludes that exact future. In other words, He cannot do anything other than what He knows He will do.



Who told you that?

Because that's not what Open Theism teaches.

God can predict the future. In fact, He's far better at predicting the future (because He has access to far more information) than we are. That's all prophecy is, is a statement of what the future holds "should you continue down this path."

God hopes that His prophecies of judgement will fail!

He cannot hope that they fail if they are infallibly known to come true in the future!

That is a contadiction!



This isn't a problem for Open Theism.



Cf. 1 Corinthians 13:1



This makes no sense if the future has been settled since before the foundation of the world.



Straw man.



"God can think a new thought, create a new butterfly, write a new song" is not "what God cannot do."

When we talk about what God cannot do, it's in the context of addressing what Calvinism teaches, specifically that Calvinism teaches God is unable to do things, such as think a new thought, create a new butterfly, or write a new song.

Open Theism is, at its core, about God being free to do what He wants to do, because He is alive, and thus can respond to what happens.

Calvinism limits God (even if it's unintentionally) by saying He is outside of time (which prevents sequence) and that the future is settled (meaning no change is possible) and that God knows everything infallibly (which means no future event will be other than than what occurs and that no alternative knowledge is possible).

Arminianism tries to walk that back a bit, because it logically necessitates that God is the primary cause of sin, by saying "God only knows what will happen, but didn't command it," but fails to account for the fact that this paints Him as incompetent to change the future to prevent evil.



Calvinism and Arminianism are the two extremes.

Open Theism operates on a fundamentally different frame of thought.

Compatibilism tries to keep many of the tenets of Calvinism while trying to make God not responsible for evil, and still blaming man for sin.

There are multiple problems with it, though, and it ultimately fails.


Compromise isn't a good position when it comes to truth.



I'm not sure how this addresses what I said...



Truth is non-contradictory, Lon.

And if you follow the evidence where it leads, you will eventually arrive at the truth.

But if you try to hold to two contradictory views as both being true, and refuse to allow the evidence to convince you, you will never know the truth.

Uphold God's goodness, even if that means that you lose Compatibilism and Calvinism.



Not how this works.

Stating a claim, outside an appeal to how logic inherently works, does not make that claim automatically true. You must establish your claim.

In other words, claims made without evidence can be dismissed without evidence.



You do realize that Sanders's book is not the be-all and end-all of OT, right? That it only explores one particular aspect of the position?



I'm not where you got the idea of "poor grapes."

I presume you mean "wild grapes."

Wild grapes being unexpected shows that God did not infallibly know the future.

That's not a "lack." The moment you stop seeing it as such, is the moment you'll start to understand the OV.



Except you're not.



Saying it doesn't make it so.

Quit being so arrogant.



No, it does not, Lon.

You're reading your belief into the verse.

It does not say "God is infinite."

Stop eisegeting. Start exegeting.

Scripture says:

Before the mountains were brought forth,Or ever You had formed the earth and the world,Even from everlasting to everlasting, You are God.

It does not say:

"from no end or limitation, to infinite"

The word "everlasting" in that verse means:


Strong's h5769

- Lexical: עוֹלָם
- Transliteration: olam
- Part of Speech: Noun Masculine
- Phonetic Spelling: o-lawm'
- Definition: long duration, antiquity, futurity.
- Origin: Or lolam {o-lawm'}; from alam; properly, concealed, i.e. The vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always.
- Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare netsach, ad.
- Translated as (count): forever (178), ever (93), everlasting (50), perpetual (18), forevermore (14), of old (12), an everlasting (9), old (6), ancient (5), from everlasting (5), and ever (3), never (3), shall never (3), an ancient (2), from of old (2), let me never (2), you everlasting (2), - (1), a long time (1), a perpetual (1), alway (1), always (1), always enlarged (1), and Even from everlasting (1), and forever every (1), and from of old (1), at any time (1), by perpetual (1), eternal (1), eternity (1), For since the of the world (1), from antiquity (1), his eternal (1), I shall (1), I will (1), in ancient times (1), in old times (1), it shall never (1), of ancient times (1), of long ago (1), perpetually (1), the Eternal (1), those of old (1), those who have been long (1), to (1), we continue (1), Will forever (1), with an everlasting (1).



Notice how Strong's does not include "infinite" as part of the definition.



"Alpha and Omega" refer to "first and last." He is "before all things" and "declares the end from the beginning."

"The beginning and the end" just means all things start and end with Him.



Okay?



Supra.



While OTs often end up talking more about man's side of things, Open Theism is primarily about God's freedom, in light of His goodness.



There is no "but", Lon!

If a belief goes against God being these, then it is false!

"Let God be true and every man a liar!"



As if God were to blame to begin with!

Lon, on Calvinism, God WANTED YOU to experience that pain, if for no other reason than it would bring Him glory!

He wouldn't deliver you because 1) that would go against his decritive will, and 2) He is unable to do so, as that would be a change!

On Open Theism, God is pained by your hurting! He WAS there! He was waiting for you to call out to Him!



Yes.



Why?



Are you actually trying to claim you speak for God?

Sorry, that's not going to work here.

You are a man. You are fallible. You don't get the benefit of the doubt that God does, since He has demonstrated He is good, and that there are none good but Him.

You, on the other hand, still need to defend your claims with evidence and reason.

So no, in your case, and in mine, because I'm just as human as you are, "saying it does not make it so" holds true.



Here's the catch: You aren't God!



If God says "come let us reason together," who are you to say "we can just discard reason"?



How about things that were mistakenly assigned to Him by men? Is that problematic?



No. What it claims is that God takes risks, and sometimes circumstances change beyond His control, forcing Him to "recalculate," like Google Maps does, to use an analogy.



So is straw-manning your oponent's position.



That's because we're not beginning with "God risks."

We're beginning with "God is good," and "God risks" is a natural consequence of that foundation.



Because God can have all present knowledge, and can extrapolate the future based on the data He holds at the time of extrapolation.

Not because He is "omniscient."



Because God is able to respond and change the future, something that is not possible with any view of "theistic fatalism."



Because He is personal, not beause He is omnipresent.



Because He is relational, not omnipresent.



Like I said above: God can extrapolate based on data He has. He's intelligent enough to do that.

It doesn't require Omniscience



AMEN!

Still doesn't necessitate Omniscience.



Because God is able to respond and react to the changing circumstances. He is living.

No requirement of Omnipotence needed.



AMEN!



As though He can't see you leave and get there before you...



AMEN!



No 'omni' considerations or intimation needed!

You're just forcing it on the text!



Eisegesis, not Exegesis.

What does the scripture say:


Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God. On the fifth day of the month, which was in the fifth year of King Jehoiachin’s captivity, the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord was upon him there.



No omnis here.


Then I looked, and behold, a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire. Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. Each one had four faces, and each one had four wings. Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. The hands of a man were under their wings on their four sides; and each of the four had faces and wings. Their wings touched one another. The creatures did not turn when they went, but each one went straight forward. As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies. And each one went straight forward; they went wherever the spirit wanted to go, and they did not turn when they went. As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. And the living creatures ran back and forth, in appearance like a flash of lightning. Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces. The appearance of the wheels and their workings was like the color of beryl, and all four had the same likeness. The appearance of their workings was, as it were, a wheel in the middle of a wheel. When they moved, they went toward any one of four directions; they did not turn aside when they went. As for their rims, they were so high they were awesome; and their rims were full of eyes, all around the four of them. When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. Wherever the spirit wanted to go, they went, because there the spirit went; and the wheels were lifted together with them, for the spirit of the living creatures was in the wheels. When those went, these went; when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up together with them, for the spirit of the living creatures was in the wheels. The likeness of the firmament above the heads of the living creatures was like the color of an awesome crystal, stretched out over their heads. And under the firmament their wings spread out straight, one toward another. Each one had two which covered one side, and each one had two which covered the other side of the body.



No omnis here, either.


When they went, I heard the noise of their wings, like the noise of many waters, like the voice of the Almighty,



Ah, so here's the first one that Calvinists like to claim means "omnipotent."

Except there's a problem with that interpretation: It doesn't mean "all power," as in "omni-potentia," or, "all-might," as though God holds all power that exists.

It means "most powerful," as in, the highest power, like a king over his people.

Oh, and as for what it says ABOUT the Almighty: Nothing that indicates "omni."

In other words... No omni here, either.


a tumult like the noise of an army; and when they stood still, they let down their wings. A voice came from above the firmament that was over their heads; whenever they stood, they let down their wings. And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it.



Hmm, no omni here...


Also from the appearance of His waist and upward I saw, as it were, the color of amber with the appearance of fire all around within it; and from the appearance of His waist and downward I saw, as it were, the appearance of fire with brightness all around.



Hmm, no omni there...


Like the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the glory of the Lord.Ezekiel Sent to Rebellious IsraelSo when I saw it, I fell on my face, and I heard a voice of One speaking.


Hmm, I'm not seeing any omnis here, or there, or anywhere an omni.

Maybe you were thinking of another passage?



Yeah, sorry, that's not talking about God. There's one next to each of the four-faced creatures. It is described as an object, not God.

2/X
Maybe you haven't had time to address my post, or you didn't see it yet, but that verse (repeated here) gives an omni:
Proverbs 15:3 KJV — The eyes of the LORD are in every place, beholding the evil and the good.
Now, if God's eyes are "in every place", then God at least observes what is in those places, but it also suggests that HE is in every place if His eyes are there. It could be that His "eyes" refers to angelic beings that observe and report, but the text is decidedly an omni verse.

In addition, the verse explains that God sees both the evil and the good, so it refutes the idea that there are things God doesn't see because they are too evil.
 
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Lon

Well-known member
Category error.

Knowing what someone is like is not the same as knowing a thought that has not been had yet, Lon.
Superimposed rationality.
Again, GOD CANNOT KNOW SOMETHING IF IT DOES NOT EXIST!
Superimposed. You think this a logical statement but it is not. Creation 'didn't' exist before it did. God couldn't have known 'how' to Create except through a evolutionary series of mistakes and corrections. "T-Rex killing everything? Oops! I'll start over, it wasn't 'very good.;"

While we disagree ideas have consequences, beliefs do.
Peter existed, therefore God can know him, and HAD GOTTEN TO KNOW HIM AS A HUMAN BEING during His earthly ministry, just like He got to know Abraham from before He called him out of his father's house until He died!

In other words, PRESENT KNOWLEDGE!

That's an entirely different category than a thought that doesn't exist.



Neither can God!
It is a demand from your mind that doesn't ring true. I know Open Theists, imho in shortsightedness thinks it makes sense for simplicity, but it does not. I can tell you what time my wife will go to bed tonight. I'm not a mind-reader. God is, etc. etc. I wholly reject your view is logical, just simple. They are not the same thing.
I'll let Scripture speak for itself here:

“When you come to appear before Me,Who has required this from your hand,To trample My courts? Bring no more futile sacrifices;Incense is an abomination to Me.The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feastsMy soul hates;They are a trouble to Me,I am weary of bearing them. When you spread out your hands,I will hide My eyes from you;Even though you make many prayers,I will not hear.Your hands are full of blood.

Behold, the Lord’s hand is not shortened,That it cannot save;Nor His ear heavy,That it cannot hear. But your iniquities have separated you from your God;And your sins have hidden His face from you,So that He will not hear. For your hands are defiled with blood,And your fingers with iniquity;Your lips have spoken lies,Your tongue has muttered perversity.

“Then the Babylonians came to her, into the bed of love,And they defiled her with their immorality;So she was defiled by them, and alienated herself from them. She revealed her harlotry and uncovered her nakedness.Then I alienated Myself from her,As I had alienated Myself from her sister.

God is disgusted by sin!
Agree.
If sacrifices can become wearisome to God, so much that He hides His eyes from those that perform them, and so much that he refuses to hear the calling of assemblies, how much more so will He turn away from the harm brought upon a child by an abuser?
God WAS there. I've told you my story. God doesn't abandon his own. Derf gave a great scripture. It means what you think about God not listening, isn't that He isn't there.
Then you clearly don't know the God of the Bible!
Supra. It is Open Theists that most often take the O.T. woodenly, not me. God cannot even grow good grapes in Open Theism. I don't have that problem.
You're actually defending the position that God actively watches child rape? Not only that He does so, but is REQUIRED to do so?!
Do you often forget I was that child?
CEASE YOUR BLASPHEMY!
You. God was there with me. You figure it out. You and your Open Theism are dead wrong. See Derf's verse▲ Just because your sensibilities are threatened doesn't mean you have to assume God has your same fortitude. He is there because He loves all who are abused. He saves all of my tears in a jar. How? Doesn't He have to be there to collect them? Yes, He does, was, and is. That is what I Am means.
What do you think I've been doing, Lon!

How much clearer do I have to get!?
Simple is certainly clear, but it isn't logical.
Saying it doesn't make it so!



He's comparing Himself to idols!

JUST READ THE PASSAGE!
I know.
This shows you haven't read the chapters.



No, Lon, it is not.

Yes, God is describing how great He is. But that's not the point of what He's saying!

Again, he's not having a contest of attributes!
Both, actually. You are the one missing it.
JUST READ THE PASSAGE! Get out your Bible, open it to Isaiah 40, and read to the end of chapter 48!

He's talking about how Israel has rebelled against Him, in spite of how great He is, because they can't get it through their thick skulls that the things that are happening are happening because He is bringing them about! It's about how wicked they have become, and so He will respond in judgement!
See? Even you agree it is both.
No, it simply is not, Lon. If you had read the passage, you would know it!
Except you 'just' said the same thing I did!
But you can't help but think it is, because of your paradigm that asserts "God is omni-____".
Of course.
[ URL='https://www.biblegateway.com/passage/?search=Colossians 1%3A16-20&version=NIV' ]

Well there's you're problem. You're using the NIV.
Naw, using ESV and KJV. If you ever see a quote it is because I've been asked to link verses on TOL if I don't quote them and often they come up NIV. There is a little button on the link to change to the version of your choice (we've discussed this before and you've forgotten).
Who is the "you" in that passage?

Hint: It's not "man."
Disciples? It doesn't matter, they are men and your intimation certainly true, but not that narrow. John is writing to believers and Jesus was speaking a much broader truth. I know Open Theists kneejerk is to go 'disciples' so that they can eschew the uncomfortable theological implication, but it simply won't work. He is the true vine.
No, God is not somehow controlling our breathing.
Colossians 1:16-20 Col 1:17 And he is before all things, and by him all things consist. says 'consists' in KJV.
The point being made is that without God, we wouldn't exist TO breathe, let alone live.
Col 1:17 And he is before all things, and by him all things consist.
Repeating your claim doesn't magically make it come true, and scripture disagrees with your claim anyways.
It is plain English.
You have completely ripped the passage out of scripture and thrown the rest away just to defend your position.
You cannot rewrite scripture verbs to fit your theology. That is what is completely ripping.
Once again, you have completely missed the point Jesus was making, by ripping a verse out of its context, just so you can support your paradigm of beliefs.

John 8:58 is not about God being outside of time. That's not what He's saying.
His name means that! You are the one who won't look past your nose. Why? Easy: It offends Open Theism beliefs!
Listen to me: No other theologian, none, nada, has a problem with His name meaning that. ONLY Open Theists do!
It means what it means.
He's intentionally angering the Jews, by claiming to have existed SINCE BEFORE ABRAHAM WAS!

That's DURATION! NOT TIMELESSNESS!
No. It isn't. He could and would have said: "Before Abraham was, I was." The I Am says something. Not just "I Am God," But "I Am that God who 'is" He wasn't sloppy. Jesus made a larger statement than you as an Open Theist can allow. His name transcends time: Before Abraham was, I Am. That clear.
He was claiming to be God, not timeless!
Both, necessarily for it to be true.
And not only that, your claim completely ignores the context of the rest of scripture!
Or Open Theism beliefs rather?
Now you're just lying.
I had just researched it! Not only that, you are posturing. Enyart says God is infinite for crying out loud!
There are exactly, and I mean EXACTLY ZERO verses that say God is infinite.
In exact terms? Enyart says God is infinite, you provided the link. Where did he get the idea? --> Scripture.
Chat GPT:
In Ezekiel 1:4-28, the prophet Ezekiel describes a vision of God's glory, which is highly symbolic and filled with awe-inspiring imagery. Several attributes of God, often referred to as the "omnis," are expressed in this passage. The omnis typically refer to God's omnipresence, omnipotence, and omniscience. Let's break down how these are represented in Ezekiel’s vision:

Omnipresence (God's presence everywhere):

The vision of the four living creatures (each with four faces and four wings) and the wheels that accompany them suggest that God's presence is not confined to one location. The creatures and the wheels move together in unison, and wherever the spirit goes, they go (Ezekiel 1:20-21). This implies that God’s presence is not limited by space and is everywhere.
Omnipotence (God's all-powerful nature):

The description of the living creatures and the wheels, especially the wheels within wheels that are full of eyes (Ezekiel 1:15-21), conveys a sense of God’s incredible power. The creatures’ ability to move in any direction without turning indicates supreme control and power over creation. The "firmament" above the creatures, which radiates with the glory of God, further emphasizes His might and majesty (Ezekiel 1:22-28).
Omniscience (God’s all-knowing nature):

The wheels are described as being full of eyes, which symbolize God's all-seeing nature (Ezekiel 1:18). The eyes suggest that nothing escapes God’s knowledge, and He sees everything with perfect clarity and understanding.
Additionally, the overall image of God’s glory revealed in this passage represents His transcendent nature and holiness. The vision of the throne of God, with its overwhelming brightness and the appearance of fire, further emphasizes the awe and reverence due to His presence.

In summary, Ezekiel 1:4-28 showcases God's omnipresence, omnipotence, and omniscience through the vision of the living creatures, the wheels, and the divine throne. The imagery is meant to convey the vast, incomprehensible nature of God, both in terms of His power and His constant, all-encompassing presence.
Lon, when you present a verse that you think shows your position, and I refute the claim that it shows your position, and then you jump to a different verse that you think shows your position, and I refute that claim, and we go back and forth on this until you've exhausted all your verses, and then you point back to the first verse that you think upholds your position, as though we didn't just show all those verses to be saying something else, don't you think that's intellectually dishonest?
Realize these posts are unwieldly. In answering some questions scripture come to mind and I post them. In your estimation, which of the many are you talking about? We can pare these posts down quite a bit if you want to have me stop here and start with a specific passage you have in mind, but, for me, all verses are important to the topic at hand which is about whether God is omniscient or not. I believe He is and have many verses to bring to the table. Rather, after we've exhausted a text, it is back to thread discussion where all verses of scripture must inform our overall view. I don't see this thread as bible study, but theology proper and so all scripture has to inform that topic.
Because that's what you're doing here, Lon.

You're jumping around to different verses, trying to claim that they support your position, when in reality they have nothing to do with your position, and I'm showing you that they do not!
Again, theology proper rather than Bible study, but I'm very willing to narrow focus at any point such is needed.
Might I suggest that you just have an incorrect definition of infinite?
Yes.
How does the saying go?

"If everyone else is always the problem, maybe the problem isn't everyone else." - Hugo Bradford
This can come back and bite Open Theism very hard!
Because I understand just fine what "infinite" means. You, however, do not.
I told you I was going to keep your definitions given for posterity.
Chat GPT:
The term "infinite" refers to something that has no end or limit. It's often used to describe things that are beyond the possibility of counting, measuring, or defining within any fixed boundaries. In mathematics, for instance, infinity is a concept used to represent quantities that grow without bound (like the numbers that continue on forever). It can also refer to things that seem limitless or immeasurable in the physical world, such as space, time, or potential.

So, "infinite" typically suggests the idea of something that cannot be fully comprehended or reached due to its endless nature.
It seems to mean exactly what I thought it meant. However, if you think scripture never intimates that God is infinite, why are we having this conversation? Any scripture that says the same language as 'infinite' means infinite.
Job 5:9 Who does great and unsearchable things,
Wonders without number.

Job 36:26 Behold, God is exalted, and we do not know Him;
The number of His years is unsearchable.
Not if it's inherently wrong/false.
You brought it up. I merely said it was worth your consideration to contemplate where you may have gotten it wrong (as with me).
This is why I say you don't understand what infinite means.
All for the desire to preserve an Open Theist paradigm. If it doesn't stand up to scrutiny?
Infinitely creative doesn't mean "no creative ability."
See? Even you think God is infinite. Where would you have gotten this idea if not scripture? Why ▲ "Now you are lying!" ▲ Didn't you get this idea from scripture just like I did?
Creation implies something is brought into existence that did not previously exist.
A musician friend of mine told me last week: "All songs only have about 15 notes. There are no new songs, just good covers of old ones." He and I never talk about Open Theism. He was just talking as a musician. Solomon (and forgive yet another verse if bothersome): Ecclesiastes 1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

So, we agree 'nothing new under the sun.' Then why are we having this conversation? Because Open Theism clings to modern idioms that are sloppy and make huge theological assumptions: God can write a new song. God 'changes His mind.' Not one of these in scripture. Wouldn't it seem every Christian paradigm should be a scripture verse? Where is "God can write a new song"?
Being infinitely creative means a being or Being can always bring new things into existence that have never existed before.
To whom? To you and me, finite beings? Think of it like an Author: he/she can write a book, but all that is in the book was already dancing around inside them. When the book is published, is it 'new' to the author? When a musician writes a 'new' song, is it new when it is published? Infinite is a term that is hard for 'finite' people to talk about, because we are not. We have some logic for it, but it is from the great wealth of infinite that we 'discover' something new. It isn't that I have a handle. I'm not infinite. I'm finite. If I overtly posture, I'm kidding myself and you. I have marks of the infinite, but telling one finite to another 'infinite' has problematics.
In other words, the exact opposite of "no new song."
From one finite to another? We have 'infinite' room to discuss this.
Again, you don't understand what "infinite" means.
From one finite being to another? You are right. I've a good vague idea.
Whew! All I can think of is I have two huge posts to go! (but they aren't infinite so doable).
 

Derf

Well-known member
As is the case with many, if not most, of the proverbs, it is only generally true. The proverbs are "rules of thumb" not inviolate laws of nature.

Another obvious example....

Proverbs 22:6 Train up a child in the way he should go, And when he is old he will not depart from it.​
Yes, that coukd be, but what evil things do you think don't apply, and why?

Isn't the point being made by the proverb that you won't get away with any evil acts, and also good acts. Similar to this:
Matthew 6:4 KJV — That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

So the proverb can be applied explicitly to good acts, I suppose, but not to evil acts? I just don't see how that works without inserting a presupposition in there.
 
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Clete

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Yes, that coukd be, but what evil things do you think don't apply, and why? Isn't the point being made by the proverb that you won't get away with any evil acts, and also good acts. Similar to this:
Matthew 6:4 KJV — That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

So the proverb can be applied explicitly to good acts, I suppose, but not to evil acts? I just don't see how that works without inserting a presupposition in there.
I don't think there is a direct answer. In other words, I don't think there is a specific class of evil things that "don't apply".

The idea is simply that God does not have to be a first person witness to every evil act. There is no need for Him to be and there's no reason to think He would want to be. God, for example, is not required to sit and watch every vile act of perversion that happens in the back room of all the gay bars in the world. There isn't any need for Him to do so for more than one reason. First of all there isn't any reason other than to do evil for anyone to ever be in a gay bar in the first place, never mind the back room. Secondly, everyone of those people performing these evil actions are fully aware of their actions and so are several other people and so God is going to be able to know what they are guilty of and what they aren't based on the person's own testimony on judgement day.

Same is true of righteous acts except that God would have far less motive to remove Himself witnessing them. I suppose that God could give someone privacy and then some righteous act would go without Him being a first person witness but even then it wouldn't leave Him without any witnesses to it at all.

In any case, God does not leave Himself ill prepared to deliver righteous judgment whether punishing the wicked or rewarding the righteous.

Another thing you should keep in mind is that the things God has prepared for those who love Him go well beyond anything you could ever dream of, never mind deserve or earn, and that those who hate God can only be thrown into the Lake of Fire so many times.
 

Bladerunner

Active member
Some will say yes, others will say no. It depends on what you mean by sovereign. Such is Open Theism by concern, not Mid Acts. The two are exclusive from each other, but most Open Theists are also Mid Acts. Most Mid Acts are not Open Theists.
Has total control over all things and as one person stated: knows everything that in the future that will be done and everything at the present that will be done.
 
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JudgeRightly

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Is God free to withhold His love?

No.

Then He is not capable of love, for love must be freely given.

John 3:16.

Says that God loved the world.

That doesn't answer my question of if He could choose not to love.

You're answering "did He?" I'm asking "could He not?"

Completely different question.

While God caused the flood, His love fo=r mankind caused Noah and His family to live. Jesus' work in redemption was the plan from the very beginning. His love, rather, doesn't reach the unreachable.

That's all well and good, but doesn't answer my question.

It isn't that He could not create a planet of lovers, but that man, using his/her will to disobey, caused a rift in which love cannot reach. Let me make sure, however, of what you are asking: Are you saying God can choose whom not to love? No. Are you asking if His love doesn't reach where love cannot go? Yes.

Now you're telling me what I'm asking.

Your arrogance is tiring, Lon.

Here is my question again:

Is God free to withhold His love?

As in, can He choose to not love someone

Is He able to love someone more than He already did?

Not according to scripture: Jeremiah 31:3 Everlasting, unfailing.

“At the same time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.” Thus says the Lord:“The people who survived the swordFound grace in the wilderness—Israel, when I went to give him rest.” The Lord has appeared of old to me, saying:“Yes, I have loved you with an everlasting love;Therefore with lovingkindness I have drawn you. Again I will build you, and you shall be rebuilt,O virgin of Israel!You shall again be adorned with your tambourines,And shall go forth in the dances of those who rejoice. You shall yet plant vines on the mountains of Samaria;The planters shall plant and eat them as ordinary food. For there shall be a dayWhen the watchmen will cry on Mount Ephraim,‘Arise, and let us go up to Zion,To the Lord our God.’ ”

Hmm, I'm not seeing anything within this passage that says that God cannot love someone more than He already did.

Could you point it out?

Can He love one person more than another?

John was called the beloved of Jesus our Lord. Does it mean He didn't love the other 10? Even the 11?

Again, not what I'm asking.

I'm not asking if God loves one person and NOT another.

I'm asking if God can love one person MORE than another.

John having the nickname "the Beloved" seems to indicate, on its face, that the answer is "yes."

In fact, there's a Hebrew idiom that Jesus used, present in the Old Testament, that definitively answers in the affirmative that God can love one person more than another!

It's "to love and hate."

It doesn't mean "I love this person and hate this other person.

It means "I love this person so much, that it's as if I hate this other person."

"Jacob whom I have loved, and Esau whom I have hated" is not talking about God loving one nation and hating another, nor is it referring to God loving Jacob and Hating Esau. It's about God loving Israel (Jacob) so much, that it's as if He hates Edom (Esau), and the Bible clearly shows that God loved Edom, and blessed them!

Not arguing, giving more for thought

It's not helping your position, Lon. It makes you seem like you're reaching for anything that can maybe rescue your position. You're on the defensive, as far as I'm concerned.

as we delve into His unchanging nature: As with Ezekiel, when we see Him unmoving, with wheels within wheels that have Him in one place, yet able to go in every direction, it is vision of His moving but constancy.

Supra. It's not talking about God.

Not only that, Open Theists agree He is unchanging in aspect.

Stop trying to twist our position to make it seem like we're actually agreeing, Lon.

We're not.

God even says He doesn't change.

Getting really tired of you ripping phrases out of their context within Scripture.

There is a CONTEXT to God saying "I change not." You can't just ignore that context.

We can intimate what is and is not immutable with God, but entertain a sense of 'within' from His creation.

You're not making any sense, now.

God changes. The Bible says so.

God says He does not change, within certain contexts, that show His righteous character does not change. It has nothing to do with man's perspective.

I'm playing a game ESO on occasion. It is so vast that the story line lasts 10 years. While I can traverse a path no other of hundreds of thousands haven't gone, none of it a place the authors didn't make. While it 'seems' that I may do something within the game, there is nothing there that another doesn't know about. They created everything. Is the game immutable? Yes. Is it vast? Yes.

None of this addressed what I said.

Back to the game: Does it change? No.

The coding behind the game does not change.

But the game world changes constantly. The 1s and 0s are constantly changing as they are fed through your CPU, GPU, RAM, and Motherboard, constantly pulling different voltages form your PSU.

Is the terrain different?

If you move your mouse, the camera's position within the world changes, changing what's on your screen. Do you open a door? The world changed.

Some games are even programmed to, for example, form a crater when a grenade goes of. The underlying code is the same, but the program running that code is constantly changing the output, to display an image on your screen.

So thanks for proving my position, Lon.

God is not a computer program. He is a living being. But I suppose if we were to compare Him to a computer program, the underlying code would be His fundamental attributes, and the display output would be His interaction within Himself and with His creation.

The Doctrine of Immutability says the display only shows an ever unchanging image that is completely static. in fact, instead of it being a running computer, it's just a box of parts that are put together, the PSU switch turned off, and the monitor is an old CRT that has a single image burnt into the display. There's no keyboard, no mouse, no microphone, no headphones. And it's all behind a glass window that you cannot go past.

Thanks for the great analogy! I'll probably use it the next time we have this conversation, in defense of the Open View.

Characters different, from place to place, yes. The game is immutable, it is what it is, by design. Developers can interact, there was a car that hit the server in December.

Supra.

Rather, we need to think of what immutable means and what it doesn't.

I told you what it means, Lon.

It means God is unable to change, in any way, at all, ever.

Thus, if God changes, He is not immutable.

Because God is the author of everything that exists, we need to understand that this world we live in is vast, and He interacts.

Has God ALWAYS been the author of everything that exists?

If not, then He is not immutable, per the doctrine of immutabilty.

Has God ALWAYS been interacting with this world?

If not, then He is not immutable, per the doctrine of immutability.

In order for anything to hold together (Colossians 1:16-20)

For once, you've used the correct terminology regarding this passage.

there has to be dependability, rules of engagement, and the have to be constant. We also need constancy in God that doesn't change that give us reason for doing what we do. If the rules changed, we'd be in a mess and chaos (it did, but God is yet the constancy).

So, in other words, you're scared of Open Theism because it presents a God who can change, who often changes the rules, and is capable of proving His dependability?

In what way is "there is no greater love than this, than a man lay down his life for His friends" and "Christ was crucified for our transgressions" not sufficient enough to put your trust in Him, even if He is capable of changing, and changes the rules often (in the Bible, that is)?

You're literally calling into question His love for you!

Jesus became man,

That's a change! Therefore, God is not immutable!

but man came from Him.

Man did not always exist within God's mind. God CREATED man, for all that entails!

Do not make man out to be a necessary part of His existence!

Whatever we believe, what actual change happened when God became man?

He BECAME FLESH!

He went from Having never been a man, having never experienced being a man, having no knowledge of what it was like to be a man... TO BEING ONE! And not only that, He will NEVER GO BACK TO NOT BEING ONE!

THAT! IS! A! CHANGE!

THEREFORE: God is NOT IMMUTABLE!

He already knew what it was like,

THIS IS HERESY, LON!

GOD DID NOT ALREADY KNOW WHAT IT WAS LIKE TO BE A MAN!

YOU ARE A HERETIC, LON, IF YOU THINK THIS!

YOU ARE LITERALLY DENYING WHAT IT MEANS FOR GOD TO BECOME A MAN!

SHAME ON YOU!

REPENT OF THIS HERESY!


for man was made in His own image. Isn't it rather from Philippians 2, that He 'emptied' to become man?

He emptied Himself of His Divinity!

He became a man for the very purpose of understanding what it was to BE a man, Lon!

That precludes the very notion of Him already knowing what it was like to be a man!

Again, food for thought, not necessarily that I'm arguing much in this post with you, just trying to expand points to ponder, and let a bigger picture inform our thoughts and what we believe.

You're literally calling heresy "food for thought." Let that sink in.

It's no wonder your theology proper is so messed up!

Okay, but even Open Theism believes He is immutable,

No. Supra.

they just narrow how much of Him is immutable.

Supra.

All we are asking is "Has Open Theism gone too far?

As though Calvinism hasn't done just that...

Can we reel them back a bit with question? Such is this conversation.

Go where the evidence leads, not with whatever evidence you think best supports your argument.

Yes, that is me telling you to do so. It's not a general observation of what is good.

You aren't. Your heresy above should be enough evidence of that.

It isn't wholesale. Even Open Theists don't believe He ever stops loving, ever stops being just and righteous, etc.

You've completely missed the point, if this is your rebuttal.

Revisit significant. In all important ways, God is immutable.

Once again, that's not what it means for God to be immutable. Supra.

Malachi 3:6 For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

This is not the prooftext for immutability you think it is, Lon.

By His own mouth, is some specific way, He is immutable.

Context disproves this.

John 1:3 "Without Him was nothing made, that is made."

AMEN!

But irrelevant to what I said.

How can scripture be heresy?

I didn't call scripture heresy, you heretic!

I said what YOU SAID is heresy.

You said: "man and everything . . . that He is, is from God Himself."

Maybe I misread this, but are you not saying that man comes from God's eternal being?

Or are you simply saying that God created man? Because given your above heresy, I'm leaning more toward you saying that man was an eternal part of God's existence!

If I misread this, then please tell me, and I will retract my accusation!

God made dirt, then fashioned man, then breathed His own life into him. We are 'from' God. How can that be heresy?

Did man always exist in God's mind?

If not, that's a change, not just in general, but specifically within His knowledge, thus disproving EDF.

If you insist on holding to EDF, though, then you must, necessarily, hold to the position that man was eternally within God's mind, making man a necessary part of His existence.

Ideas have consequences, Lon. You can't ignore the consequences just because you like the idea.

I generally agree with you, but why man, then? Why do we exist if there wasn't a need? God isn't superfluous.

BECAUSE HE (God is a person) WANTED TO HAVE A RELATIONSHIP (God is relational) WITH A BEING OTHER THAN HIMSELF!

"God is living, PERSONAL RELATIONAL, good, and loving!"

Those are God's BIBLICAL attributes!

Realize 'emptying' isn't 'adding' with me.

Dangerously close to heresy, Lon.

He became what He already breathed into and made.

Was Jesus a man before He created?

Was Jesus a man before He incarnated?

Yes, I want you to answer BOTH of those questions.

It all 'from' Him in the first place.

Ideas have consequences. Some result in you being called a heretic.

I'd want to be very careful any time I'd say "God can change."

Rather, you need to be very careful not to throw the baby out with the bathwater!

The Bible says God changes. Why is that so hard for you to accept, just even as a general concept?

Why? Because all of our relationship with Him depends on Him not changing lest we be consumed, yes?

No.

God has shown He will not go back on His word.

Our relationship is not dependent on Him being incapable of change, but rather on His unwillingness to go back on His word.

If you can't understand the difference between those two concepts, then you need to go back to basic grammar school.

Even an Open Theist must bank on some form of immutability.

False.

Yet the concept does indeed rely on a stopwatch concept.

No, it does not.

Time is not a clock.

Time is MEASURED by clocks. But clocks are not time.

Do any of us even have stopwatches?

Yes, on my phone, and on my watch. One at home, somewhere, too, I think.

Time doesn't stop when you hit the "stop" button on a stopwatch, Lon. That's just not how it works.

I'd reckon just coaches. Duration has to have a start, usually a stop.

Do you need a stopwatch to be already running in order for you to press the start button on a stopwatch?

No? Huh, almost like duration continues, without a stopwatch.

A parent of a lost child never goes into the child's room.

This is such a terrible argument for your position, it almost doesn't deserve a response.

In a way, it doesn't endure.

The fact that you have to appeal to a different way other than literal to make your argument shows how shoddy your argument is.

"in a way...."

Puh-lease.

The room still exists, Lon. Just because it has the appearance of having never changed, doesn't mean that it didn't actually change. The air still circulated, dust still settled, and eventually builds up, and the room still exists through it all.

That's duration. Just because change is slow doesn't mean there is no change at all.

Time stopped. Duration stopped.

No, it didn't.

Granted we can measure against it after 10 years, but for all intent and purpose, the room has stopped without durative meaning.

Saying it doesn't make it so.

Immutability is such a conversation.

To the point of being an exercise in futility, with you.

We'd say the room has not changed.

You might. But as with anything: Saying it doesn't make it so.

We might argue 'endured' (duration), but that too is immutable.

Now you're just spouting gibberish.

The room existed throughout those 10 years, Lon. It had duration, even though the change was minimal.

Immutable. Good thought.

There you go twisting what I said again.

Stop it.

I'm talking about duration. God has a past, exists in the present, and looks to the future.

It has nothing to do with immutability.

Look to the room analogy above. It is timeless.

Saying it doesn't make it so.

At best, it's a figure of speech that means "it hasn't changed much."

Don't guess or intimate. "Am" as a Name, is an immutable concept.

Begging the question.

Moses asked God what His name was. God answered that He is "The Being That Is," translated as "I AM WHO I AM." Then He told Moses to convey that "The Being" has sent him.

Reminder: Moses came AFTER Abraham, not before. He was one of Abraham's descendants.

When the Jews asked Jesus how he had seen Abraham without yet being 50 years old, Jesus' answer was not saying "I am timeless."

He making a claim to divinity, literally to "The Being That Is."

That is why they tried to stone Him. He was claiming to be God, The Being.

The Being that has always existed, exists, and will always exist.

There is no duration to a line.

You can continue to deny this until the cows come home. It doesn't make you right.

Let me put it this way: Imagine for a moment, a surface that is infinitely long and moving at a constant rate of speed. On that surface, on one half, there is a ray that has been drawn, in pen (with a reservoir that never runs out), with the pen remaining stationary. God is the one holding the pen, He is standing in the same spot He has always stood, yet the pen has been drawing that line for eternity past, and He will continue drawing the line using that pen for the rest of eternity.

That is duration. The line will never be finished being drawn, yet it is still being drawn by God.

The surface moving represents the flow of time. The ray represents everything that has ever ocurred, up until the present moment. The rest of the line does not exist, because the future hasn't happened yet. The point on that surface where the pen touches it, is the present, the "here and now."

God has never left the present, yet He has endured forever, drawing that line.

The line extends infinitely into the past, but not into the future, for the future portion has not yet been drawn.

Does that make things clearer?

When we say 'timeless' we are talking about something/anything that doesn't change, ever.

Yet God changes, therefore He is not timeless.

From Everlasting to Everlasting, Thou art God."

He has been drawing the line throughout eternity, and will continue drawing the line forever. He is drawing the line.

He is everlasting

Infinite duration. Not no duration.

and unchanging unchangeable in that, He cannot become 'un-everlasting.'

Because He is necessary. He is "The Being That Is."

"We" confuse clocks with time.

Well, you certainly do.

We all do,

Speak for yourself.

because when we conceive of time, it is always with the rotation of the sun

You mean the earth, right?

or by the clock, especially in the West.

Is there a mouse in your pocket?

We cannot separate the two easily.

Again, speak for yourself.

It invades our thinking of time, even when we endeavor to separate the two. Many ensuing arguments I see on TOL in veritably involves the concept of clocks.

Time is the convention of language we use to measure the distance between two (sometimes recurring) events. We measure the distance between events using clocks.

Yet without Him making them, that just isn't/couldn't be possible. Where does any man's energy come from?

You're being obtuse, Lon. Stop it.

Men do things apart from God. He is not the cause of their doing things.

Yes, He gave them their existence. He provided a means for them to sustain themselves, and even created the fuel for them to do so.

That's not what I'm talking about.

I'm talking about their actions, desires, and thoughts. They did NOT originate within God. If you say they did, then you are literally saying "God is the Author of evil."

Rather, they lead to outcomes.

No, not "rather."

You're missing what I'm saying.

Pause for a moment and consider what each word means:

Ideas
have
consequences.

Cause -> effect.

You are talking about being dedicated to an idea.

Now you're telling me what I'm talking about?

James 1:14 But each one is tempted by his lusts, being drawn away and seduced by them.
James 1:15 Then when lust has conceived, it brings forth sin. And sin, when it is fully formed, brings forth death.

AMEN!

You are talking about ideas entertained, and fruition.

No, Lon, I'm not.

Ideas are simply what goes through our brains.

Ideas.

They have consequences.

Satan cannot tempt us without them going into thoughts.

This sentence makes no sense.

Ideas do not exist outside of a thinking mind.

Jesus didn't entertain the thoughts, ideas. Rather scripture did.

No idea what you're talking about.

"Practice" being the key, following James' development of thought to action.

Not what I'm talking about.

See James: Ideas become action plans.

Supra.

It is only when that happens that consequences begin.

Wrong.

You don't seem to know the definition of "consequence."

Please go look it up.

Posturing, no?

No.

When we do that for another, it generally means we want them to do something we won't, no?

I'm willing to give up my position if you can convince me.

How is that me not wanting to do something I wwant you to do?

So far, you've done an absolutely terrible job, and have only solidified me in my beliefs, because of how irrational you've been.

I'll take the first step between us:

Too late. You're already several steps behind.

Do a search. I've seen it on TOL (provided these made the purge).

Do your own homework.

I stand by my claim. No Calvinist speaks in a manner consistent with Calvinism qua Calvinism.

Um, you'd get an answer, so why not?

Because no one thinks that way, least of all myself!

You can ask 'what would you like' and probably have to go to the store. You could give me a predetermined choice (what you have actually available barring going to the store), or you could hand me a cone from the one container you have. Not one of these is unloving on your part. It is rather and simply a loving act with however magnanimous your loving expression. "No thank you" might also be a response which isn't a rejection of your loving offer, but of lactose intolerance etc.

Talk about missing the point!

Actually, literally missing the forest for the trees on this one! You're still concerning yourself with the details. I'm talking about the big picture.

If all you have is chocolate?

If all there is is chocolate, then asking "what flavor would you like" makes ZERO sense!

Of course we live like this.

You're a liar, Lon.

You're lying.

Next time you're at the store with your wife in the ice cream aisle, ask her which flavor of ice cream God predestined for her to tell you she wants (which was also predestined by God) as a result of you asking her this question that God predestined you to ask her, and see what kind of look she gives you. I'd be amazed if she didn't ignore you or smack you upside the head.

I have a choice from whatever you have predetermined to have in your freezer. Rather, we are talking about 'how much determinism." For me? I think 31 flavors. I may be even able to have a pickle flavored one (well, not me, not even a choice and I'll definitely turn it down).

Thanks for conceding the entire discussion.

YOU HAVE A CHOICE.

If God infallibly knows all things, then you do not have a choice.

The two ideas are incompatible, are contradictory.

You cannot act freely (definition of having a choice) if the future is infallibly known.

Analogy is analogy is analogy.

Analogies are tools to help us understand concepts, or to hide certain truths from those unwilling to understand.

Paul brought up 'to an unknown god."

Because He was in Greece, talking to pagans, at the Areopagus, about a sign that was there, that they knew about.

I have no idea what this "elephant" analogy is referring to.

Would you care to explain? Or should I just keep ignoring it, because it bears no relevance whatsoever to me?

Your disdain is showing.

You're darn right it is!

You mention an analogy, but don't actually provide any information about it at all, then wonder why I reject it out of hand.

I even asked you "Is it part of scripture?"

That was your chance to write down the analogy/parable, but not only that, but to also explain it.

You did neither.

And no, I don't care to go research it myself, when the onus is on you to make your own argument.

By analogy, yes it is scripture:

Book, chapter, verse.

No man has seen me and lived.

So Jesus isn't God? Jesus was seen by over 500 people alone, after His resurrection, and countless thousands during his earthly life.

But nice job ripping yete another passage out of its rightful context! /sarcasm

It means blinders on and Moses saw the glory of the Lord only.

Yes, that's what happens when you rip verses out of their context.

Oh, and lets not forget that God is immutable, yes. Thus, "No man has ever seen God and lived" will ALWAYS be true, because God doesn't change!

I hope you can see the sarcasm dripping from my words, Lon. I hope its appearance disgusts you, oozing out of the text.

One blind man said the elephant was a snake. One blind man said an elephant was a brush. Another said an elephant was a tree.

That's it? That's the analogy? What a sad state of affaris if you think that that's wisdom.

All three of them are idiots, who couldn't be bothered to dig deeper for truth, just like how you're being right now, Lon.

Two verses come to mind:

It is the glory of God to conceal a matter,But the glory of kings is to search out a matter.

And He spoke a parable to them: “Can the blind lead the blind? Will they not both fall into the ditch?

Don't be like the blind men, Lon. Else you will become as stupid as they.

The point being, we are finite.

No, we're not. Not in the sense you want it to mean.

God is not.

False.

There is no way a finite (blind) man can fathom the entirety of God.

Straw man.

Sure it does. It uses the word.

Book, chapter, verse.

If any one thing about God is infinite, guess what?

There is ONE verse (in the NKJV) where it describes ONE characteristic of God as "infinite."

Great is our Lord, and mighty in power;His understanding is infinite.

His UNDERSTANDING is infinite. Not He Himself.

Ah, so you do know something of the elephant and four blind men (tease).

: plain :

"My dad can take your dad!" It may not be true, but don't you love that kid?

You're the one making the claim, Lon.


Yes, it is, Lon.

You make God out to be irrational.

Rather it is saying 'more than your or my' rational,

There is no "your" or "my" rational.

You've fallen for the atheist's lies.

There is Reason.

God is Reason.

Truth is truth. There is no "your truth" or "my truth."

God is truth.

where 'rational' is held suspect.

You are irrational.

There is no reasoning with you, if you hold what is rational suspect.

Stop it. Get some help.

I'm saying clearly God exceeds our rational ability.

Translation: "God is irrational."

You cannot be reasoned with.

Most that bring this up aren't saying God isn't rational, they are saying "your rational doesn't look right, and I believe God supersedes your's" most times.

Words have meaning, Lon. When you reject the meaning of a word in favor of an idea, you become irrational.

They may not mean that God is irrational. But that's what they are saying.

That's what YOU are saying.

Reason is reason.

A = A

You're trying to say [something that is not reason] is [reason]

You: A = !A

When this is your foundation, you lose all right to speak, because you have become irrational.

The challenge is "then prove it!"

So prove it, Lon. Prove that being irrational is somehow rational, that the laws of reason and logic aren't all encompassing. I DARE YOU!

You cannot, because the moment you try, you are forced to use the laws of logc and reason, the very thing which you are trying to disprove.

Whereas the answer may well be "He supersedes mine too!"

God does not supersede reason, Lon. He IS reason! (John 1:1)

Such isn't an irrational conversation,

Yes it is!

It is COMPLETELY IRRATIONAL to say that "God is beyond reason"!

just an admission, I think, to how smart one thinks he is and how smart he thinks his debater opponent.

You, right now:

Professing to be wise, they became fools,

Supra. Clete doesn't get the above either.

Because it is irrational.

Perhaps it is polite conversation that keeps one from saying "Yes, but I don't think you particularly are!"

Here is me, not being polite:

You are irrational, and a fool who thinks he is wise.

Stop it. Get some help. Otherwise you WILL descend into madness.

But I think that is the fodder for most misunderstanding: keeping conversation polite instead of saying "you are the one who actually seems irrational to me."

You don't just seem to be irrational, Lon, you ARE irrational!

There is no reasoning with you at this point, because you can claim "well, maybe my understanding is beyond your reasoning"!

There is no reasoning with someone who even entertains the possibilty of such a premise, let alone that actually says it!

Saying it doesn't make it so?

Indeed!

Which is why I didn't just say something! I MADE AN ARGUMENT!

"God cannot exist outside of Himself!

If you think He can, then you are irrational!

Supra the room that sits unchanging.

Addressed.

Time/duration is of no applicable value to a room that doesn't change.

Now you're moving the goalposts. Yet another irrational thing to do.

This is what I'm talking about, Lon: Ideas have consequences.

The idea that God exists outside of time, that God is unchanging in any way, that God knows everything past, present, and future, infallibly, has resulted in you accepting that which is irrational as rational, and you becoming a fool.

You are literally making a fool of yourself at this point, and nothing I say or do will stop you.

Duration makes no sense at all connected to the room.

Yes, it does.

Change is essential for time/duration

No, it's not. You're still confusing clocks for time. Clocks are not time.

else it is said, righty to be timeless.

Wrong.

Thus is durable, but not duration. Duration is meaningless to that which does not change.

You are irrational.

Forget secular.

Yes, forget what the secular scientists say about time, Lon. They reject God anyways.

What does the Bible say?

It does not say that God is:

- timeless
- in an eternal now
- without sequence or succession
- without moment or duration
- atemporal and outside of time
- not was, nor will be, but only is
- has no past
- has no future

It says God: is - and was - and is to come - whose goings forth are from of old, from everlasting - before all things - forever and ever - the Ancient of Days - from before the ages of the ages - from ancient times - the everlasting God - He continues forever - from of old - remains forever - eternal - immortal - the Lord shall endure forever - Who lives forever - yesterday, today, and forever - God's years are without number - rock of ages/everlasting strength - manifest in His own time - waiting until - everlasting Father - alive forevermore - always lives - forever - continually - the eternal God - God’s years never end - from everlasting to everlasting - from that time forward, even forever - and of His kingdom there will be no end.

We should not eschew anything if it is true, it is God's truth.

You should eschew that which is irratioanl.

Such as the irrational claim that God is "beyond reason" or "outside of time."

Superimposed 'over' the line. IOW, they interact, are not the same.

Missing the point. No pun intended.

And no, not "superimposed." I'm not talking about two different geometric objects. I'm talking about one.

How can 'beginning with no end' be the 'opposite of beginning?' Not arguing, trying to follow.

It would help if you pay attention to what I said.

We have a beginning, but no end.
An "end" in this case being the termination point of a line segment or ray, pointing backwards through time.

God does not have a beginning, and He will never cease to exist.

Refer to my pen on an infinitely long moving surface analogy above.

Supra: See how nice I was when you became confusing?

Your "niceness" makes me want to vomit.

kgov.com/nice

Be inviting. I know you have it in you.

:vomit:

On top of that, you've expressed this same idea just above and I know for a fact you aren't new age.

No, I haven't, Lon.

It is odd because you are agreeing with me, whether you knew it or not.

I know what I believe. It's nothing so irrational as what you teach.

3/X
 

JudgeRightly

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Was at one time.

Irrelevant.

Whether this particular is from an unbliever, you and I don't know.

Genetic fallacy.

It doesn't matter who said it.

It's irrational.

Rather it was an accurate discussion of time and important intimations upon its premise.

It was anything BUT accurate!

Baloney. He said "stupid." That was the end of the rebuttal.

You are stupid, and so are your arguments.

Irrational, even.

Saying it doesn't make it so.

This coming from the same person who said "saying it DOES make it so."

You are irrational, Lon.

It is the only response I have to 'stupid.'

Your posts are the evidence. That's why we call them stupid. They make the argument for us.

How intelligent is one to call but an iteration given by professors?

Quite. "Let God be true, and every man a liar."

At best, you'd an I'd think "I disagree." "Stupid?" You better have the wherewithal.

The "wherewithal" is Scripture, Lon.

You'd know that if you weren't so irrational.

Would you pit your IQ against that of a Harvard or Stanford professor?

Neither a Harvard or Stanford professor would have any standing before God.

You know, there was a man who did stand up to God. He ended up on His knees in repentance for even daring to do so.

Maybe you've heard of him? His name is Job.

Would you stand up in class and really call him stupid?

If he is directly contradicting the very scripture he claims to hold to, then yes, I would, in fact, stand up in class, and call Him stupid.

I have stood up in class. Called the professor 'stupid?' :nono: Not only is it childish, it is disrespectful, compensating for something, and all other ways relegated to childishness.

Not if the professor is actually being stupid.

Well, realize you are all fairly off the map and not many of you. It means they don't even know about you, likely.

So what?

Truth is not a matter of popularity. It's not a matter of how many people believe it.

Truth is truth, even if only one person recognizes it.

Have you ever considered, maybe, that it's not Open Theists who are "off the map," but rather, Christianity in general?

We're 2000 years (roughly) removed from the authorities on Scripture.

Surely there's some doctrinal drift over time?

Open Theism seeks to course correct.

I didn't and never have.

You're a liar:

It is relegated to rubbish and unworthy of my time.

----

I do think it shallow reasoning often enough, but when one then says "you're stupid or a liar!" they have tipped their cards and I see the whole hand.

As though it makes it any less true....

That may yet, be one more reason there are few on TOL? People see the arguments lacking?



LOL. Glass mirrors started in Germany in the 1800's!

Yes. And?

Quit doubling down on this! For once in your life, you are caught completely wrong. Admit it and move along.

What am I wrong on?

Surely you don't think mirrors did not exist prior to the 1800s?

LOL. Strong's is wrong too! Has to be, right?

Yup, everyone else but you is wrong!

You're right, you're the final authority on this matter, case closed, no need to look into it further, all other opinions and viewpoints can be safely dismissed!

Or, maybe, just maybe, it's not everyone else who's wrong, but you.

They didn't exist until Germany 1800's! Now perhaps polished metal is in Greek, but this instance isn't metal, it is through glass.

No, that's just you begging the question again. Not surprising from someone as irrational as you.

The word means "mirror," as in "polished metal."

It has nothing to do with glass.

Wow. Just wow.

Yes, wow. You're being quite irrational. It's rather amusing, while simultaneously quite saddening.

Whatever great mind you had is gone, Lon.

Yes. You lost. Strong's is way off base now too, if they intend to intimate there were glass mirrors back then!

I suggest you go back and read what I posted again, then.

There were no glass mirrors back then!

You should probably go back and read what I said. You're looking quite foolish at the moment.

Sure, they had polished metal, but that isn't 'glass.' :noway:

No one said otherwise. In fact, that's literally what I said.

"Looking glass" in this context, is NOT talking about glass mirrors.

It's talking about a polished metal mirror, called a "looking glass."

Had you been paying attention, you wouldn't be looking the fool right now.

Then consider the actual scriptures: αρτι δι εσοπτρου "see through glass!"

Nope.


It means mirror, despite some translations using "glass" instead.

I would argue that we call glass "glass" because it resembles a mirror, but I'm no expert on this topic.

All I know is that the word, as it is used in the Bible (twice), means "mirror," not glass (as though speaking of a window).

You too! Since the 1800's! Have one in the bathroom?


Ah, 'not by bread alone!' Here's your sign, RD!

Once more, you confuse me with RD.

Be gracious and just let absurdity slide away.

That's rich, coming from someone as irrational as you.

Happy to be of service and please forgive me. I'm not gloating, not over you. Certainly a bit over Strong's in this instance. They got it completely wrong by 1800 years!

No, they didn't. You're being quite foolish right now.

Word of advice: quit digging the hole you've dug yourself into.

4/X
 

JudgeRightly

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It is my estimation Open Theism gives up too much ground of the nature of God and honor and glory due Him as God.

Opinion, dismissed.

There are huge ideas behind a God Who never has had a beginning and such thoughts, in vastness must inform our theology appreciation of Him.

Whatever that's supposed to mean.

Open 'parameters' is a place none of the rest of us 'want' to go, in that we do not want to entertain God is anything less than what He is and there is incredibly strong impetus upon disallowing it.

Of course you don't want to go there, because it contradicts your beloved position.

You're not willing to be malleable, Lon.

25 years on TOL (me) should make that abundantly clear:

All I have is your word on that.

And I presume you know what the Bible says about one man's testimony...

We see Open Theism as positing "God is/as less."

Not my problem.

But for the moment, every concern of the Open Theist is certainly mine, that God is loving, relational, righteous, and just. I do not need to do apology barring apologetics for God and that will ever be a thorn in the side of Open vs all other theology: the need isn't there. A 'need' to entertain Open Theism isn't there.

When people are leaving Christianity in droves because of the teachings of Calvinism, all you can say is "there's no need to consider an alternative"?

Wow, indeed.

Such may always be a frustration point for these conversations. I will answer your post when I have time, as the Lord allows. In Him -Lon

Repent of your heresy, first. Until then, I will not read or respond to any other posts of yours.

That comes first.

5/5
 

JudgeRightly

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Saw this yesterday:
Proverbs 15:3 KJV — The eyes of the LORD are in every place, beholding the evil and the good.
If God doesn't look on some of the evil that men do, then is this verse accurate?

Proverbs are proverbs.

Don't read them woodenly literally.
 

Derf

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I don't think there is a direct answer. In other words, I don't think there is a specific class of evil things that "don't apply".

The idea is simply that God does not have to be a first person witness to every evil act. There is no need for Him to be and there's no reason to think He would want to be. God, for example, is not required to sit and watch every vile act of perversion that happens in the back room of all the gay bars in the world. There isn't any need for Him to do so for more than one reason. First of all there isn't any reason other than to do evil for anyone to ever be in a gay bar in the first place, never mind the back room. Secondly, everyone of those people performing these evil actions are fully aware of their actions and so are several other people and so God is going to be able to know what they are guilty of and what they aren't based on the person's own testimony on judgement day.

Same is true of righteous acts except that God would have far less motive to remove Himself witnessing them. I suppose that God could give someone privacy and then some righteous act would go without Him being a first person witness but even then it wouldn't leave Him without any witnesses to it at all.

In any case, God does not leave Himself ill prepared to deliver righteous judgment whether punishing the wicked or rewarding the righteous.

Another thing you should keep in mind is that the things God has prepared for those who love Him go well beyond anything you could ever dream of, never mind deserve or earn, and that those who hate God can only be thrown into the Lake of Fire so many times.
I guess I agree in the "I feel this could be true" sense, but it doesn't seem to have the weight of a verse that says "in every place", when we are looking for "omni" verses.
 

JudgeRightly

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Maybe you haven't had time to address my post, or you didn't see it yet, but that verse (repeated here) gives an omni:
Proverbs 15:3 KJV — The eyes of the LORD are in every place, beholding the evil and the good.
Now, if God's eyes are "in every place", then God at least observes what is in those places, but it also suggests that HE is in every place if His eyes are there. It could be that His "eyes" refers to angelic beings that observe and report, but the text is decidedly an omni verse.

In addition, the verse explains that God sees both the evil and the good, so it refutes the idea that there are things God doesn't see because they are too evil.

Addressed, by both Clete, and now myself.

Thanks for your patience.
 

JudgeRightly

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You sound like a Calvinist, saying "we have to interpret the scriptures according to our systematic."

Don't take my word for it, Derf. INVESTIGATE!

The alternative to what I said is to take (at least) that verse woodenly literally, and then try to reconcile it with the rest of scripture.

Or, you could recognize that Proverbs 15:3 is, as the book it is within suggests, a proverb, which by definition is just a short pithy saying in general use, stating a general truth or piece of advice.

I'm appealing to the definition of the word "proverb."

But by all means, investigate to see if what I say is true. Don't take my word for it.
 
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Lon

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Please read it again. Preferably until you have it memorized.



"Space" doesn't exist ontologically.



----



Yes.



Repeating yourself won't magically make your claim come true.



Supra, previous post.
Settle on what? Truth?
Or simplicity?
Not what the verse says.
Yes it does and I'll show you in a moment...*
Greek:
panta di autou egeneto kai choris autou egeneto oude hen ho gegonen
G3956 G1223 G846 G1096 G2532 G5565 G846 G1096 G3761 G1520 G3739 G10096

Here it is again, translated literally from the Greek, word for word:
[all things] [throug] [Him] [came into being] [and] [without] [Him] [came into being] [not even] [one (thing)] [that] [has come into being]

And now the NKJV:
All things were made through Him, and without Him nothing was made that was made.

There is no "exist" (onta; G1510) in that verse.
"Being" and 'exist' are not mutually exclusive. You are parsing, simply and only because you are an Open Theist, thus you must.
The Greek word for "exist," (eimi (and when translated as "exist" -> "onta"/"onto")) by the way, is the root word for "ontology," which is the study of existence (literally).
*Did you know some versions actually say 'exist?'
All things that came into being are things that were made.

God did not come into being, He always exists. Infinite duration. Not timelessness.
▲ These two statements disagree with one another▲ We are getting into thoughts possibly above our paygrade so no fault, it just needs to be weighed, then explained cogently.
It's contended because you keep misquoting the verse, Lon.
Only an Open Theist thinks so. It means something.
I will keep contending against you until you quote it correctly.
*Which version? You could contend that being and exist aren't the same thing as well as pick apart any particular translation or paraphrase, but we have to go back up to definitions. You are nitpicking something that has all appearances, to everyone else, that being and existence are one and the same thing or so very close enough. Only Open Theism feels the need to do this. Why? Think about that because it is forcing you to posture where none would exist without that must-need paradigm. It is a defense, and good because you shouldn't just hold your beliefs willy nilly, but you also have to always think about what is true of your precepts and why you hold to them. If for the glory of God, that is a good and lofty reason. If 'because I want to be an Open Theist' then your priorities need to be readjusted. In good faith, we are very much against notions but behind that I see a good person trying to honor God. If we never get this right, this side of glory, we both see through a glass darkly. We are just trying to help make that glass a bit if not much clearer for one another. Entertain that you are entrenching on something that only Open Theists are hung up about, and it appears superficial where being and existence are so tied together as virtually inseparable.
Another case of ripping a verse out of its context to make it say what you want it to say.
Vice versa. Supra.
This verse is not saying "God is immutable." It is not saying "God is impassible."
You've lost the flow of thought. We were talking about what is true and my point is that all things good and true are from God. You were worried about me getting ideas from Greeks and quantum physicists. John, twice, said if everything was written about Jesus that could be written, no library could contain all the works. So, outside of the Bible, there are truths about Jesus. Outside of the Bible, there are truths about our universe and God ala Romans 1:19-20.
It's saying "God is faithful through your trials. You can trust in Him!"
Agree more than even your conception.
"Of His own will He brought us "(that is, the Jews, as James is writing to the Twelve tribes which are scattered abroad)" forth by the word of truth, that we might be a kind of firstfruits of His creatures."
Amen.
Whatever that's supposed to mean...
Another quote from Princess Bride. Ruga to Indigo.
Addressed this several pages back a month or so ago.
This is what happens (the consequences) when you beg the question that God controls literally everything (the idea).
Or if He is inept, makes mistakes. Double-pred Calvinism and Open Theism are a mirror, and at times a contrast that lead to the same things, whether by purpose or by being inept, God is the author of sin in both of these extremes.
IOW:

Ideas have consequences.
"Believe on the Lord Jesus Christ and you will be saved." Belief is much more than an idea, it is a commitment. James gives the progression:
Jas 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. KJV

Jas 1:13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.
Jas 1:14 But each person is tempted when he is lured and enticed by his own desire.
Jas 1:15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. ESV

We wrestle with ideas; when finished: consequences, not before. How could Satan have tempted the Lord Jesus Christ? Just a show? His finished response and action was the consequence of righteousness. How say you? Was He actually tempted?


I'm not RD.
You should rightly divide nonetheless.
What are you even talking about?
Chaos. Happenstance that must be 'fixed along the way.' You have God as the Author of chaos as a 'risk' He was willing to take, purposeful, just like a Calvinist. You have a universe that is created disordered. I believe in a universe that 'was good' and 'very good.' Perfect. Today? No, but not His doing, our doing with consequences thereof.
One who expected one thing, but got another, due to circumstances changing.
There is no such thing in a 'good' universe. The curse was thorns and thistles and working the ground.
You mean where the Well-beloved expected his Vinyard to bring forth good grapes, but it brought forth wild grapes, despite planting it with the choicest vine?
Exactly. Your Open theory which doesn't work, has God completely unaware that simply tilling soil will produce what 'is good.' Open Theism intimates very plainly, God is inept, purposefully or by accident. He just didn't know, 'isn't perfect, but nobody is.' Yes I know you'll eschew that obvious, but that is exactly what Sanders means and intimates. It is exactly the result of Open theory.
Doesn't say anything about chance.
Then good grapes, no? Says everything like an evolutionist believes. Open Theism is 'the evolution of perfection in God's intervention against a world He created that was chaos.'
Yes, quoting a verse where God is talking about His guidance of Israel through the wilderness is definitely God not leaving things to chance.

But to then say "there is no such thing as chance" is a non-sequitur.

You're saying "all cars are red."

All it takes for me to disprove that claim is to show you one blue car.

I've given you several blue cars.

Therefore, "all cars are red" is false.


Category failure: "All cars are red" but that "all break-downs of cars are inevitable because engineers and mechanics 'cannot be perfect or create perfection." They have to 'work at it.' It is a progress. Open Theism is dangerously close to Process Theology at times in paradigms and intimation.

Some things happen by chance, Lon!
Gary Friesen, perhaps a forerunner for Open Theism where belief has committed consequences, wrote Decision Making and the Will of God. He intimates we can choose our own wives without God really caring. God brought women to men for marriage several times in the O.T. I used to tease my wife: "You know why I have you"
"No."
"Because I prayed every day of my life for you!"
(Awe)
"You know why you got me?"
"No."
"You didn't pray."
"I did too!"
"You didn't pray very much."
"I did too!"
"You must have been naughty."

Humorous, but it illustrates my entire belief God put my wife in my life as a direct answer to prayer. There was no chaos involved.
While there is chaos in our lives, it is the result of 'things broken' and creation subjected to futility on purpose. Such isn't chance, it is a plan being worked out. His whole being is caught up in seeking and saving that which is lost. Romans 8:28 All things work together for good to those who love Him and are called according to His purpose. He isn't a chaotic God.
The Bible says so!

The entire Bible is about a God who RISKS!
I do not agree. He knows what He is doing. EVEN in Open Theism, if God is omnicompetent, you've eliminated risk. There is none else you have a God Who is closer to Process Theology: Becoming, not perfect, yet. Even Open Theists recognized a need to shore up, but in the concession and intimation that God is omnicompetent, it leads directly to all other omnis. "If one omni, all omnis" is a paradigm logic that reads out true. I'm saying even in Open Theism, if they embrace just one omni, all the others are automatically biblical if one omni means all omnis. It does, but you can look that up.
Addressed.
Me too. I already addressed Will Duffy's verses as well as my reasons for saying he doesn't rightly use them.
Once someone says 'parameters' they aren't really talking about 'free.' They are talking about something else. When we say "Free" we generally mean no restraint.
Free just means "able to do otherwise."
More than, "Able to do anything."
Free-will is not a superpower. It doesn't mean you can jump of a cliff and sprout wings so as to fly.
It can, if I made a glider or have a squirrel suit or with a chute. The problem is that 'free' is often not exactly what we mean, and therefore it is 'true' that it isn't of much use in theology discussions. "To do otherwise" is actually closer to what you are talking about. That was exactly what happened in the Garden, they 'did otherwise.'
LON! ARE YOU UNABLE TO READ THE CONTEXT OF A VERSE BEFORE YOU TRY TO USE IT AS A PROOFTEXT FOR YOUR POSITION?!?!?!
Um, I'm not the one caught up in poor grapes. Next....
If so, DO SO! And stop prooftexting! QUIT IGNORING THE CONTEXT!

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?” Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, a son abides forever. Therefore if the Son makes you free, you shall be free indeed.

He is talking about being free from the bondage of sin! Not, being "free" as in "having a will"!

And even the person in bondage can recognize that he is in bondage and will to be free!!!
Do you not realize you are supporting me, and I you? All I'd said was 'free' is in scripture, but that it is seldom used in a way that God uses it in discussions like this. All I said was that it wasn't extremely helpful to use 'free' without a lot of context. Then? You prove my point by going into a lot of context that qualifies and qualifies 'free.' You missed the forest for the trees.
Missing the bigger picture.
Not when you 'just' reiterated everything I said.
You misquote John 1:3 and it's "I'm disagreeing with 'Open View' restriction/parameters"?
Uh, literally posted it as a quote. You think 'exist' and 'being' aren't the same. Some of these versions disagree with you. The dictionary disagrees with you. Those who 'agree' with you? Open Theists, for obvious reasons. You don't get to redefine. Sure, we can try for more accuracy, but that is up to vast scrutiny.
Get a grip, Lon!
Yep, pretty good, actually, both physically and mentally. I'm going to have to dig a bit on this next part so will stop after it:
Imagine seeing a reference to Jeremiah 18 and calling God literally telling us how He will operate (a constraint, by definition) "conjecture"!
Who messed up the clay? God or sin?
Imagine reading Genesis 8 and thinking that God doesn't set parameters for Himself!
Gen 8:20 Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar.
Gen 8:21 And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.
Gen 8:22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”

Again, 'who' is the author of the need? God? How much of a Calvinist are Open Theists, actually?
Imagine reading about the Israelites coming up with the phrase "the fathers eat sour grapes, and the childrens' teeth are set on edge" and God being like "don't say that anymore, it's unjust!" and thinking "Open Theists must base their doctrine on something as mundane as sour grapes"!
Jer 31:29 In those days they shall no longer say: “‘The fathers have eaten sour grapes, and the children's teeth are set on edge.’
Jer 31:30 But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.

A change? Yes, but not until grace is made available, ultimately in the Lord Jesus Christ planned ''before the creation of the world." In some ways I don't even think Open Theists are capable of actually being this Open.
Do you even hear yourself, Lon?
I didn't put an 'angry' on your post "I already responded too!" You had to go back and do that. Sure, this is all very challenging conversation, but it is real. Am I not doing you a service? Am I not servicing the thread?
God LIMITS HIMSELF IN SCRIPTURE, and you want to call my pointing it out to you "conjecture" and "basing my beliefs only on something as mundane as sour grapes"?
Yes.
It's no wonder Clete called your post stupid!
And there it is. Right after the angry comment. Good gravy. You can attack my theology all you like. It is my Savior I love! You guys? Thin. Very thin skinned. Why? Literally, literally, because I'm asking the hard questions and you don't like it. It is 'your' theology afterall. When you have Jesus' and can do this for Him, entirely, come back to me.
 
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Clete

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I guess I agree in the "I feel this could be true" sense, but it doesn't seem to have the weight of a verse that says "in every place", when we are looking for "omni" verses.
It has the weight of all of the other passages of scripture that say that God isn't a first person witness to everything that happens and that He utilizes the testimony of others to know that something is happening in a particular place....

  • Genesis 3:9-11 – God asks Adam, “Where are you?” and inquires if he ate the forbidden fruit.
  • Genesis 4:9-10 – God asks Cain, “Where is Abel your brother?”
  • Genesis 6:5-6 – God sees that human wickedness has increased, implying discovery.
  • Genesis 11:5-7 – God comes down to see the Tower of Babel.
  • Genesis 18:20-21 – God says He will go down to Sodom to see if its sin is as bad as reported.
  • Genesis 22:12 – God says, “Now I know that you fear God,” after Abraham obeys.
  • Exodus 3:7-8 – God hears Israel’s cries and says He has come down to deliver them.
  • Deuteronomy 8:2 – God tests Israel to know what is in their hearts.
  • 2 Chronicles 32:31 – God withdraws from Hezekiah to know what is in his heart.
  • Job 1:6-12; 2:1-6 – Satan reports to God about Job’s situation.
  • Isaiah 5:3-4 – God asks why His vineyard (Israel) produced bad fruit when He expected good.
  • Jeremiah 19:5 – God says Israel’s actions “did not come into My mind.”
  • Jeremiah 32:35 – God again states that He did not conceive of Israel’s wickedness in advance.
  • Daniel 10:12-13 – An angel explains that he was delayed in reaching Daniel, implying God was not directly overseeing every detail.
I would agree that not all of those HAVE TO BE understood to be implying ignorance on God's part. The question God asks Cain could well be rhetorical, for example. But the point is that the bible does not present God in a way that comports with the Neo-Platonic omni-doctrines and so when we read passages such as Proverbs 15:3, we can know that it is speaking in general terms.
 

Lon

Well-known member
Opinion, dismissed.
Doesn't matter, I'm not the only theist that believes it or says it. You can ask 'why' but all my conversations in this thread are the weight of why with many instances of Open View problems.
Of course you don't want to go there, because it contradicts your beloved position.
More than that, it has God inept. Who in their 'right' mind would go Open Theism when it means God cannot even tell if good grapes are growing mid season?
You're not willing to be malleable, Lon.
Are you malleable? You are right to a point: Not when it doesn't make any sense or little sense. No. My knee-jerk to "Adam where art though?" means "God didn't even know if He was near, had to walk in the Garden all day calling and calling, until 6 hours later He found him hiding." I'm not making fun, I'm trying to tell you plainly what is at stake and what needs to be addressed. The Open View, at least at this stage, looks ridiculously childish at times. I'm trying to understand why you, a grown intelligent man, 'settles' for what appears odd. Open Theism has to make sense under scrutiny, it is a small relatively unknown theology in obscurity that needs careful consideration and, painful as it may be: scrutiny with a fine-toothed comb. "Does it make sense?" If it does, Open Theism will have served all Christianity but it has to past the muster. It has to handle these questions. Conversation is where it is supposed to make sense else why have this thread? Simply to tear down Omniscience?
When people are leaving Christianity in droves because of the teachings of Calvinism, all you can say is "there's no need to consider an alternative"?

Wow, indeed.
There aren't that many Calvinists, and generally it stays about the same ( all liberal churches are in decline, most conservative ones are holding their own or growing - see Mars Hill for instance). Rather, most leave because of Judaizing and liberal. we aren't doing much evangelism as we used to (social media, all kinds of reasons fairly unrelated to Calvinism) but fundamental churches are holding their own across board, with many growing.
Repent of your heresy, first. Until then, I will not read or respond to any other posts of yours.

That comes first.

5/5
Nice dismissal and vague. I'm unsure you know what heresy or blasphemy means (quotes below, all orthodox). I've addressed some and shown you, clearly, that it was not heresy. No, I think rather I'm hitting too close to home, rather.
If it is heresy, tell me what it means: Acts 17:28 Moreover, if it is heresy, save my soul by solid correction: I've eschewed Panentheism as a term. It is a good term but too associated with true heresy. Maleable, no? I've shown more grace than any of you in changing when shown error, very much so. Clete has given correction twice on TOL that I've taken, and he was pretty strong about it. Any of you done the same or just the same ol' same ol'? While I hate 'stupid' comments because of their lack of grace, I took grace and accepted the correction. Any of you?

Some 'orthodox' commentaries:

John Gill: For in him we live, and move, and have our being,.... The natural life which men live is from God; and they are supported in it him; and from him they have all the comforts and blessings of life; and all motions, whether external or internal, byof body or of mind, are of God, and none of them are without the concourse of his providence, and strength assistance from him; though the disorder and irregularity of these motions, whereby they become sinful, are of themselves, or of the devil; and their being, and the maintenance of it, and continuance in it, are all owing to the power and providence of God.

Albert Barnes: For in him we live - The expression “in him” evidently means by him; by his originally forming us, and continually sustaining us. No words can better express our constant dependence on God. He is the original fountain of life, and he upholds us each moment.

Jamieson, Faucett, Brown: For in him we live, and move, and have our being — (or, more briefly, “exist”). - This means, not merely, “Without Him we have no life, nor that motion which every inanimate nature displays, nor even existence itself” [Meyer], but that God is the living, immanent Principle of all these in men.

▲This is all I've ever intimated, nothing more or less▲
 
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Right Divider

Body part
@Clete While reading one of your posts, it really hit me that many false doctrines (particularly the omni's) are supported by reading generalizations in scripture as if they are absolutes. It happens so frequently and causes those that use them to have major consistency problems with the rest of scripture.
 
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JudgeRightly

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@Clete While reading one of your posts, it really hit me that many false doctrines (particularly the omni's) are supported by reading generalizations in scripture as if they are absolutes. It happens so frequently and causes those that use them to have major consistency problems with the rest of scripture.

You just now noticed? ;D
 
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