On the omniscience of God

Lon

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This FALSE accusation comes up EVERY time we explain this.
You know, pretty much only Open Theists say this? Know what that means? It means your theology is driving everything in your lives. Look just above. JR put laughter, and you before that, but you guys are purposefully (purposefully) brain washing yourselves for a pet doctrine.
Thank you for the gimme.
You are either confused or lying (or both).
Ever an Open mantra, see above. the ten thousand of you on the planet don't get to decide, and this infects your thinking and ability to honestly (honestly) see another's point of view.
10 minutes is NOT "timelessness". Time is a CONCEPT and it does not allow for "timelessness".
You can't have your cake and eat it too! It is either 'something' or it is nothing to bind God! A 'construct.' Scripture talks about time, all the time. The Apostle John went to a very real future, etc. etc. etc. Thank you btw. I won't be responding to other's until they learn that just because they act incredulous, that truth isn't truth. My posts are solid.
DUH!!! That's what we have been saying!

DUH!! That's what we have been saying!
Yet scripture talks about it in a tangible way. Very simply, Open Theism started (time) doing a dodge. The summit clock experiment Bob Enyart was interested in, start with time as a physical experiment. All of earth is an abstract in the sense that He is real, and all else, all else including you an I, an expression.
 

Bright Raven

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Omniscience is defined as “the state of having total knowledge, the quality of knowing everything.” For God to be sovereign over His creation of all things, whether visible or invisible, He has to be all-knowing. His omniscience is not restricted to any one person in the Godhead—Father, Son, and Holy Spirit are all by nature omniscient.

God knows everything (1 John 3:20). He knows not only the minutest details of our lives but those of everything around us, for He mentions even knowing when a sparrow falls or when we lose a single hair (Matthew 10:29-30). Not only does God know everything that will occur until the end of history itself (Isaiah 46:9-10), but He also knows our very thoughts, even before we speak forth (Psalm 139:4). He knows our hearts from afar; He even saw us in the womb (Psalm 139:1-3, 15-16). Solomon expresses this truth perfectly when he says, “For you, you only, know the hearts of all the children of mankind” (1 Kings 8:39).

Despite the condescension of the Son of God to empty Himself and make Himself nothing (Philippians 2:7), His omniscience is clearly seen in the New Testament writings. The first prayer of the apostles in Acts 1:24, “Lord, you know everyone’s heart,” implies Jesus’ omniscience, which is necessary if He is to be able to receive petitions and intercede at God’s right hand. On earth, Jesus’ omniscience is just as clear. In many Gospel accounts, He knew the thoughts of his audience (Matthew 9:4; 12:25; Mark 2:6-8; Luke 6:8). He knew about people’s lives before He had even met them. When He met the woman collecting water at the well at Sychar, He said to her, “The fact is you have had five husbands, and the man you now have is not your husband” (John 4:18). He also tells His disciples that their friend Lazarus was dead, although He was over 25 miles away from Lazarus’s home (John 11:11-15). He advised the disciples to go and make preparation for the Lord’s Supper, describing the person they were to meet and follow (Mark 14:13-15). Perhaps best of all, He knew Nathanael before ever meeting him, for He knew his heart (John 1:47-48).

Clearly, we observe Jesus’ omniscience on earth, but this is where the paradox begins as well. Jesus asks questions, which imply the absence of knowledge, although the Lord asks questions more for the benefit of His audience than for Himself. However, there is another facet regarding His omniscience that comes from the limitations of the human nature which He, as Son of God, assumed. We read that as a man He “grew in wisdom and stature” (Luke 2:52) and that He learned “obedience through suffering” (Hebrews 5:8). We also read that He did not know when the world would be brought to an end (Matthew 24:34-36). We, therefore, have to ask, why would the Son not know this, if He knew everything else? Rather than regarding this as just a human limitation, we should regard it as a controlled lack of knowledge. This was a self-willed act of humility in order to share fully in our nature (Philippians 2:6-11; Hebrews 2:17) and to be the Second Adam.

Finally, there is nothing too hard for an omniscient God, and it is on the basis of our faith in such a God that we can rest secure in Him, knowing that He promises never to fail us as long as we continue in Him. He has known us from eternity, even before creation. God knew you and me, where we would appear in the course of time, and whom we would interact with. He even foresaw our sin in all its ugliness and depravity, yet, in love, He set his seal upon us and drew us to that love in Jesus Christ (Ephesians 1:3-6). We shall see Him face to face, but our knowledge of Him will never be complete. Our wonder, love and praise of Him shall go on for all millennia as we bask in the rays of His heavenly love, learning and appreciating more and more of our omniscient God.
 

Bladerunner

Active member
Thank you.

So? Did you understand the point that was being made?

Can you articulate it?



I wasn't talking about the "conjecture" claim, which isn't an appeal to incredulity anyways. It wasn't even conjecture, either, not that there's anything wrong with conjecture! I was an "if - then" argument.

I was talking about "I don't see..." claim, which includes the "conjecture" statement.

You said, quote: "It is wholly Open conjecture that I don't see supported by the scripture."

The problem is that I'm literally talking about the narrative presented by scripture!



And at the end of that "If" statement, I'm pointing out that ripping a few verses out of context to support the idea that God is omniscient is not supported by the context of those 9 chapters! NINE!

You're looking at four verses and claiming "it means God is omniscient" when I'm looking at the nine chapters those four verses are a part of and telling you "no, it's not about omniscience at all, it's about Israel being a rebellious nation, and how God is unable to change their hearts in spite of His capability!" Have you heard of missing the forest for the trees, Lon? You're missing the narrative for a few verses! Rather, you're IGNORING the narrative, for those verses!



Flattery isn't going to win you this argument.




WRONG.

It has nothing to do with men!!!

This is why I'm talking about the context of Isaiah 40-48!

Isaiah 41:21-29 IS NOT TALKING ABOUT MEN!

It's talking about IDOLS!

This is why I told you to go watch those two videos again, why I said that I'm starting to wonder if you're deliberately ignoring the context!

Here they are again.

WATCH THEM. TWICE MORE, if you have to! Watch them until you understand the context of the narrative that Isaiah is presenting!



Better yet!

Just go read Isaiah 40-48! Don't take my word or Chris's word for it. Take God's word for it!

Read. Try to get the big picture!



That doesn't mean it isn't a relational book, Lon. In other words, this was another argument from incredulity!



Saying it doesn't make it so, Lon!

God gave us His word SO THAT WE WOULD TALK TO HIM DIRECTLY!



Again, Isaiah 41:21-29 is God comparing Himself to false idols.

It's rhetorical because THEY DON'T EXIST!



NO! It was a trick question!

There would be absolutely NO reason to ask the question in the first place because false gods (such as idols) don't ontologically exist! They can't do the things God is asking because they don't exist to begin with!

God, on the other hand, does exist, and CAN see what happened in the past (because He was THERE!) and can tell the reason things happened the way they did, and He can see what's going on currently, and make predictions about the future! He can do that, BECAUSE HE EXISTS AND IS ALIVE AND INTERACTS WITH HIS CREATION!



Category error.

Knowing what someone is like is not the same as knowing a thought that has not been had yet, Lon.

Again, GOD CANNOT KNOW SOMETHING IF IT DOES NOT EXIST!

Peter existed, therefore God can know him, and HAD GOTTEN TO KNOW HIM AS A HUMAN BEING during His earthly ministry, just like He got to know Abraham from before He called him out of his father's house until He died!

In other words, PRESENT KNOWLEDGE!

That's an entirely different category than a thought that doesn't exist.



Neither can God!

I'll let Scripture speak for itself here:

“When you come to appear before Me,Who has required this from your hand,To trample My courts? Bring no more futile sacrifices;Incense is an abomination to Me.The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feastsMy soul hates;They are a trouble to Me,I am weary of bearing them. When you spread out your hands,I will hide My eyes from you;Even though you make many prayers,I will not hear.Your hands are full of blood.

Behold, the Lord’s hand is not shortened,That it cannot save;Nor His ear heavy,That it cannot hear. But your iniquities have separated you from your God;And your sins have hidden His face from you,So that He will not hear. For your hands are defiled with blood,And your fingers with iniquity;Your lips have spoken lies,Your tongue has muttered perversity.

“Then the Babylonians came to her, into the bed of love,And they defiled her with their immorality;So she was defiled by them, and alienated herself from them. She revealed her harlotry and uncovered her nakedness.Then I alienated Myself from her,As I had alienated Myself from her sister.

God is disgusted by sin!

If sacrifices can become wearisome to God, so much that He hides His eyes from those that perform them, and so much that he refuses to hear the calling of assemblies, how much more so will He turn away from the harm brought upon a child by an abuser?



Then you clearly don't know the God of the Bible!



You're actually defending the position that God actively watches child rape? Not only that He does so, but is REQUIRED to do so?!

CEASE YOUR BLASPHEMY!



What do you think I've been doing, Lon!

How much clearer do I have to get!?



Saying it doesn't make it so!



He's comparing Himself to idols!

JUST READ THE PASSAGE!



This shows you haven't read the chapters.



No, Lon, it is not.

Yes, God is describing how great He is. But that's not the point of what He's saying!

Again, he's not having a contest of attributes!

JUST READ THE PASSAGE! Get out your Bible, open it to Isaiah 40, and read to the end of chapter 48!

He's talking about how Israel has rebelled against Him, in spite of how great He is, because they can't get it through their thick skulls that the things that are happening are happening because He is bringing them about! It's about how wicked they have become, and so He will respond in judgement!



No, it simply is not, Lon. If you had read the passage, you would know it!



AMEN!

But this has nothing to do with the topic at hand.

But you can't help but think it is, because of your paradigm that asserts "God is omni-____".



[ URL='https://www.biblegateway.com/passage/?search=Colossians 1%3A16-20&version=NIV' ]

Well there's you're problem. You're using the NIV.

Stop using that terrible translation, and the problem goes away, whatever it might be.



Who is the "you" in that passage?

Hint: It's not "man."



No, God is not somehow controlling our breathing.

The point being made is that without God, we wouldn't exist TO breathe, let alone live.



None of this has anything to do with Isaiah 40-48.



Go back and watch them. Again, if you have to.



Saying it doesn't make it so.



Yes, it is, Lon!

You wanna know how I know?

BECAUSE I READ THE CHAPTERS!

It has nothing to do with "omniscience"!



Repeating your claim doesn't magically make it come true, and scripture disagrees with your claim anyways.

You have completely ripped the passage out of scripture and thrown the rest away just to defend your position.



Once again, you have completely missed the point Jesus was making, by ripping a verse out of its context, just so you can support your paradigm of beliefs.

John 8:58 is not about God being outside of time. That's not what He's saying.

He's intentionally angering the Jews, by claiming to have existed SINCE BEFORE ABRAHAM WAS!

That's DURATION! NOT TIMELESSNESS!

He was claiming to be God, not timeless!

And not only that, your claim completely ignores the context of the rest of scripture!



Now you're just lying.

There are exactly, and I mean EXACTLY ZERO verses that say God is infinite.

Lon, when you present a verse that you think shows your position, and I refute the claim that it shows your position, and then you jump to a different verse that you think shows your position, and refute that claim, and we go back and forth on this until you've exhausted all your verses, and then you point back to the first verse that you think upholds your position, as though we didn't just show all those verses to be saying something else, don't you think that's intellectually dishonest?

Because that's what you're doing here, Lon.

You're jumping around to different verses, trying to claim that they support your position, when in reality they have nothing to do with your position, and I'm showing you that they do not!



Might I suggest that you just have an incorrect definition of infinite?

How does the saying go?

"If everyone else is always the problem, maybe the problem isn't everyone else." - Hugo Bradford

Because I understand just fine what "infinite" means. You, however, do not.



Not if it's inherently wrong/false.



This is why I say you don't understand what infinite means.

Infinitely creative doesn't mean "no creative ability."

Creation implies something is brought into existence that did not previously exist.

Being infinitely creative means a being or Being can always bring new things into existence that have never existed before.

In other words, the exact opposite of "no new song."



Again, you don't understand what "infinite" means.



Supra.
JudgeRightly, may I ask a question?
 

JudgeRightly

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It means your theology is driving everything in your lives.

Should it not?

Does not your theology drive everything in your life?

IOW: Ideas have consequences.

People act how they believe.

Consider Steve Lawson. His theology drives his life.

He believes that God foreordained everything that comes to pass, and there is a reason for everything He foreordained everyone to do.

He committed adultery with a young woman.

"Huh, God must have made me do this for a reason."

.

I believe God is free, and the future is not settled, and that God can change in important ways, therefore He cannot be omniscient, omnipresent, omnipotent, etc.

I live according to that belief. Part of that belief is that people do things of their own wills, not of God's foreordaining, but as first actors, thus when witnessing, I point out that they will go to hell not because "God made you that way," but because "Those who reject God would rather live apart from Him than spend an eternity with Him."

.

Ideas have consequences.

What you believe affects how you live your life.

It's one of the reasons we (OTs/Provisionalists) say that Calvinists don't really believe what they claim to believe, because they live like Open Theists.
 

Lon

Well-known member
Should it not?
In a sense, yes, but if we are wrong, we need to adjust accordingly, being always moldable by God and not hardened if challenged. It means, I believe, always a humble state of dependence on God as well as inherent to our walk with Him.
Does not your theology drive everything in your life?
His does, if you will. If we get so stringent He cannot break up our fallow ground, we've committed to an ideal over and above Him.

Consider:
Eph 3:17 that Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,
Eph 3:18 may be able to comprehend with all saints what is the breadth and length and depth and height,
Eph 3:19 and to know the love of Christ which passes knowledge, that you might be filled with all the fullness of God.

Christ's love for us is beyond our comprehension. His love, infinite yet Paul encourages to even capture a corner of it in endeavor.

Infinite means 'all there is' already. You cannot exceed infinite, hence Peter: "Lord you know all things." It is only Open Theism that wishes to set a limitation here. The rest of us are awestruck by the sheer vastness of 'no end.' I cannot help but sense wonder is lost upon Open Theists when limitations upon God are so quickly set and relegated. The heavens declare the glory of God and the earth His handiwork.
IOW: Ideas have consequences.

People act how they believe.
And a malleable man will continue to be humbled/moldable by his Creator, yes?
Consider Steve Lawson. His theology drives his life.

He believes that God foreordained everything that comes to pass, and there is a reason for everything He foreordained everyone to do.

He committed adultery with a young woman.

"Huh, God must have made me do this for a reason."
"Made" vs "foreordained." Remember sins, under the Cross, aren't the thing. Yes they do damage to the Body, and his ministry from henceforth. God knowing anything future means 'ordination' but only insomuch as 'not one of these should fall.' It means foreordination is simply to save and keep all that are God's. His goal and work amongst us is saving all He can and will save. It matters not to an Open Theist or the rest of us 'if' God knows, but rather 'what God does." The Open View, in my humble estimation, is naught but an excusing theology that never really does assuage the uncomfortable. I cannot eschew God's attributes, even in intimation, for the sole reason that it troubles my all-too-human emotion and intellect. Rather, I know the guiding truth that God is good, loves, and whatever He does, I have no real need to do apology for Him. I know what He is doing and trust Him implicitly. I can hear an Open Theist in there saying "You call God Author of sin!"
No, I do not. The Open Theist looking from without wrestled a different way than I did and do. He causes the rain to fall on the just and the unjust in order that all of His own might be saved. Even in Calvinism, the ones who are receiving rain not His own, are receiving grace. Their lives are truly meaningless when they die in sin. There is no reason for rain to fall upon them other than to have experienced the riches of His mercy and grace, however spurned and scorned. I depart with the Calvinist: For God so loved the world (all men), that He gave...
I believe God is free,
As do I, but you intimate something different. You are intimating God is free 'within' parameters and I, without. He is free specifically because He is the source of all things "without Him, nothing exists that exists." Relationship is a tie, and the Open Theist will next say God 'constrains Himself from any freedom, for relationship. We will always always always have a hard time trying to qualify anything that can actually constrain God who is infinite.
and the future is not settled
As a segment with a line, infinite is not constrained by the segment. The segment, rather, is a part of it.
and that God can change in important ways, therefore He cannot be omniscient, omnipresent, omnipotent, etc.
I realize this makes a superficial sense to you and is the foundation of Open Theism, but there is no impetus. You, yourself just told me God is truly 'free.' Free from what? Constraints? The Open View Theology is primarily concerned and founded upon ideas of God's constraint. God's freedom, for the Open Theist, is sacrificed upon the idea of binding in relationship. Yet God is infinite and already as loving as He will ever be. Most Open Theists think of immutability as binding, but it is rather that He is all that there is. Any change is within the constancy of His being. Jesus did become man, but man and everything everything everything that He is, is from God Himself, hence the kenosis passage in Philippians 2, is that God had to 'empty' Himself of infinite, to occupy a finite space and time. There can be no time or time concept in infinity that doesn't start with a stopwatch and concept of duration. God exists. He told Moses that "I Am." Duration is but the confines of some small piece, like a segment to a line.
I live according to that belief. Part of that belief is that people do things of their own wills, not of God's foreordaining, but as first actors, thus when witnessing, I point out that they will go to hell not because "God made you that way," but because "Those who reject God would rather live apart from Him than spend an eternity with Him."
Yet, can you do anything of any value without Christ, the Holy Spirit, prompting that in you? It isn't as much 'apart' as you intimate. "Christ in you the hope of Glory."
Ideas have consequences.
Actions, rather. Ideas are the cause of actions that have consequences (results). Hence we are to be transformed by the renewing of our minds.
What you believe affects how you live your life.
Agree, and being malleable helps us be molded further, daily, into His image.
It's one of the reasons we (OTs/Provisionalists) say that Calvinists don't really believe what they claim to believe, because they live like Open Theists.
It is upon a premise that such is said. Calvinists likewise say that Open Theists (and the rest of us believers) live like we are Calvinists. It is a statement from perspective. The story of the 4 blind men and the elephant comes to mind. I simply believe the elephant, in this case, is infinite as Ephesians 3 describes Him. We are to 'try' but not to have our perception so wrought in iron that we argue among blind men.

At the end of the day, I simply believe God much bigger, much more than Open Theism seems to grasp and I find it's concept of God limited to one or two of the descriptions of the four blind men. God is infinite. He is behind the concept of a line, that tells us each end stretches on infinitely without measure or ability to quantify and its concept starts with a segment, but is incredibly more vast than 'relationship' with a segment. I say God is both relational to, and apart from creation and time as a segment is to a line. Sure, while intersecting the line, we can talk about finite qualities and God has communicated to us within the finite. He is much more than merely His interaction with us and only involved insomuch as where all of our existence touches within His infinite being. -Lon
 

Right Divider

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You know, pretty much only Open Theists say this? Know what that means? It means your theology is driving everything in your lives. Look just above. JR put laughter, and you before that, but you guys are purposefully (purposefully) brain washing yourselves for a pet doctrine.

Thank you for the gimme.

Ever an Open mantra, see above. the ten thousand of you on the planet don't get to decide, and this infects your thinking and ability to honestly (honestly) see another's point of view.

You can't have your cake and eat it too! It is either 'something' or it is nothing to bind God! A 'construct.' Scripture talks about time, all the time. The Apostle John went to a very real future, etc. etc. etc. Thank you btw. I won't be responding to other's until they learn that just because they act incredulous, that truth isn't truth. My posts are solid.

Yet scripture talks about it in a tangible way. Very simply, Open Theism started (time) doing a dodge. The summit clock experiment Bob Enyart was interested in, start with time as a physical experiment. All of earth is an abstract in the sense that He is real, and all else, all else including you an I, an expression.
That is your dumbest post yet.
 

Lon

Well-known member
That is your dumbest post yet.
Doesn't help. It actually is dismissive, disinviting. I've been sympathetic with Calvinists and because of that, there is not but graciousness from me in their theology, empathy (double-pred a different group, but I try). Why don't Open Theists practice longsuffering, patience, and heart for those they once were? Granted we all don't have affinity to every theology: Catholicism and liberal theology churches, as well as a small smattering of Charismatic influence for me. While I am very much opposed to liberal human-interested theology that ignores God, relegates Him to 'good ideas, no scripture binding' I've yet a desire to reach them. If TOL is just a stomping ground, we are in the wrong place. Jesus stomped but rarely. We need to pick our battles majoring on the majors and trying to not get upset on things that aren't as important. And, where we have been, grace to those travelling the same path we ourselves trod upon. -Lon
 

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