Having the capacity to know right from wrong is exactly what makes us separate from the animals.
Well, not entirely. However, I fail to see the relevance of this statement.
Many don't take in the reality that the Fall was on account of humans, learning good from evil. We became like the angels, which made us respectively gods of the Earth.
:AMR:
This knowledge made us unnatural, in a sense, because natural beings weren't meant to know good and evil. It was a disruption of God's natural law, and therefore is not problematic to evolution since God's law was one of nature as we see it.
I think you are still on some vastly different wavelength.
Gee except all the evolutionary creationists, theistic evolutionists and whatnot.
You mean all the people who reject the plain teaching of scripture? That is God's word, you know?
Your problem is you want evolution to do things it has no business doing:
No, I don't. I simply take evolutionists at their word. They think it accounts for all of life's diversity.
God can do those things and the theory of evolution is no different than what it is now.
You can invent a god who you say could have done all those things. Unfortunately for your cult, the bible trumps men's ideas.
To say it for all my colleagues and for the umpteenth million time (from college bull sessions to learned treatises): science simply cannot (by its legitimate methods) adjudicate the issue of God's possible superintendence of nature. We neither affirm nor deny it; we simply can't comment on it as scientists. If some of our crowd have made untoward statements claiming that Darwinism disproves God, then I will find Mrs. McInerney and have their knuckles rapped for it (as long as she can equally treat those members of our crowd who have argued that Darwinism must be God's method of action). Science can work only with naturalistic explanations; it can neither affirm nor deny other types of actors (like God) in other spheres (the moral realm, for example).
Are practicing for the irrelevancy Olympics?
That evolutionists find it necessary to compartmentalize their beliefs is no defense against the challenge.
Forget philosophy for a moment; the simple empirics of the past hundred years should suffice: Darwin himself was agnostic (having lost his religious beliefs upon the tragic death of his favorite daughter). The great American botanist Asa Gray, who favored natural selection and wrote a book entitled Darwiniana, was a devout Christian. Charles D. Walcott, discoverer of the Burgess Shale fossils, was a convinced Darwinian and an equally firm Christian, who believed that God had ordained natural selection to construct a history of life according to His plans and purposes. Two greatest evolutionists of our generation: G. G. Simpson was a humanist agnostic. Theodosius Dobzhansky a believing Russian Orthodox. Either half my colleagues are enormously stupid, or else the science of Darwinism is fully compatible with conventional religious beliefs--and equally compatible with atheism, thus proving that the two great realms of nature's factuality and the source of human morality do not strongly overlap.
Another evolutionist with an argument from popularity and authority.
What people believe is not evidence, let alone proof.
Yes, people can believe in a god and evolution. However, that does not answer the challenge. If evolution is responsible for all of the diversity of life, how does it account for morality?
The challenge is that morality is a nonphysical part of reality and thus cannot be explained by evolution, which removes evolution as a complete explanation of what we see.