ECT "My Utmost for His Highest". . . . . Oswald Chambers

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December 2nd

Christian perfection

"Not as though I had already attained, either were already perfect" Phil. 3:12.

It is a snare to imagine that God wants to make us perfect specimens of what He can do; God’s purpose is to make us one with Himself. The emphasis of holiness movements is apt to be that God is producing specimens of holiness to put in His museum. If you go off on this idea of personal holiness, the dead-set of your life will not be for God, but for what you call the manifestation of God in your life. ‘It can never be God’s will that I should be sick,’ you say. If it was God’s will to bruise His own Son, why should He not bruise you? The thing that tells for God is not your relevant consistency to an idea of what a saint should be, but your real vital relation to Jesus Christ, and your abandonment to Him whether you are well or ill.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship to God which shows itself amid the irrelevancies of human life. When you obey the call of Jesus Christ, the first thing that strikes you is the irrelevancy of the things you have to do, and the next thing that strikes you is the fact that other people seem to be living perfectly consistent lives. Such lives are apt to leave you with the idea that God is unnecessary, by human effort and devotion we can reach the standard God wants. In a fallen world this can never be done. I am called to live in perfect relation to God so that my life produces a longing after God in other lives, not admiration for myself. Thoughts about myself hinder my usefulness to God. God is not after perfecting me to be a specimen in His show-room; He is getting me to the place where He can use me. Let Him do what He likes.

Oswald Chambers

 

[Cross Reference]

December 3rd

Not by might nor by power

"And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power." 1 Cor. 2:4.

If in preaching the Gospel you substitute your clear knowledge of the way of salvation for confidence in the power of the Gospel, you hinder people getting to Reality. You have to see that while you proclaim your knowledge of the way of salvation, you yourself are rooted and grounded in faith in God. Never rely on the clearness of your exposition, but as you give your exposition see that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in souls.

When once you are rooted in Reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith; but nothing can ever upset God or the almighty Reality of Redemption; base your faith on that, and you are as eternally secure as God. When once you get into personal contact with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God puts His disapproval on human experience when we begin to adhere to the conception that sanctification is merely an experience, and forget that sanctification itself has to be sanctified (see John 17:19). I have deliberately to give my sanctified life to God for His service, so that He can use me as His hands and His feet.

Oswald Chambers

 

[Cross Reference]

December 4th

The law of antagonism

"To him that overcometh.…" Rev. 2:7.

Life without war is impossible either in nature or in grace. The basis of physical, mental, moral, and spiritual life is antagonism. This is the open fact of life.

Health is the balance between physical life and external nature, and it is maintained only by sufficient vitality on the inside against things on the outside. Everything outside my physical life is designed to put me to death. Things which keep me going when I am alive, disintegrate me when I am dead. If I have enough fighting power, I produce the balance of health. The same is true of the mental life. If I want to maintain a vigorous mental life, I have to fight, and in that way the mental balance called thought is produced.

Morally it is the same. Everything that does not partake of the nature of virtue is the enemy of virtue in me, and it depends on what moral calibre I have whether I overcome and produce virtue. Immediately I fight, I am moral in that particular. No man is virtuous because he cannot help it; virtue is acquired.

And spiritually it is the same. Jesus said—“In the world ye shall have tribulation,” i.e., everything that is not spiritual makes for my undoing, but—“be of good cheer, I have overcome the world.” I have to learn to score off the things that come against me, and in that way produce the balance of holiness; then it becomes a delight to meet opposition.

Holiness is the balance between my disposition and the law of God as expressed in Jesus Christ.

Oswald Chambers

 

[Cross Reference]

December 5th

The temple of the Holy Ghost

"Only in the throne will I be greater than thou." Genesis 41:40.

I have to account to God for the way in which I rule my body under His domination. Paul said he did not “frustrate the grace of God”—make it of no effect. The grace of God is absolute, the salvation of Jesus is perfect, it is done for ever. I am not being saved, I am saved; salvation is as eternal as God’s throne; the thing for me to do is to work out what God works in. “Work out your own salvation”; I am responsible for doing it. It means that I have to manifest in this body the life of the Lord Jesus, not mystically, but really and emphatically. “I keep under my body, and bring it into subjection.” Every saint can have his body under absolute control for God. God has made us to have government over all the temple of the Holy Spirit, over imaginations and affections. We are responsible for these, and we must never give way to inordinate affections. Most of us are much sterner with others than we are in regard to ourselves; we make excuses for things in ourselves whilst we condemn in others things to which we are not naturally inclined.

“I beseech you,” says Paul, “present your bodies a living sacrifice.” The point to decide is this—‘Do I agree with my Lord and Master that my body shall be His temple?’ If so, then for me the whole of the law for the body is summed up in this revelation, that my body is the temple of the Holy Ghost.

Oswald Chambers

 

[Cross Reference]

December 6th

The bow in the cloud

"I do set my bow in the cloud, and it shall be for a token of a covenant between Me and the earth." Genesis 9:13.

It is the will of God that human beings should get into moral relationship with Him, and His covenants are for this purpose. ‘Why does not God save me?’ He has saved me, but I have not entered into relationship with Him. “Why does not God do this and that?’ He has done it, the point is—Will I step into covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into relationship with Him on the basis of His covenant.

Waiting for God is incarnate unbelief, it means that I have no faith in Him; I wait for Him to do something in me that I may trust in that. God will not do it, because that is not the basis of the God-and-man relationship. Man has to go out of himself in his covenant with God as God goes out of Himself in His covenant with man. It is a question of faith in God—the rarest thing; we have faith only in our feelings. I do not believe God unless He will give me something in my hand whereby I may know I have it, then I say—‘Now I believe.’ There is no faith there. “Look unto Me, and be ye saved.”

When I have really transacted business with God on His covenant and have let go entirely, there is no sense of merit, no human ingredient in it at all, but a complete overwhelming sense of being brought into union with God, and the whole thing is transfigured with peace and joy.

Oswald Chambers

 

[Cross Reference]

December 7th

Repentance

"For godly sorrow worketh repentance to salvation." 2 Cor. 7:10.

Conviction of sin is best portrayed in the words—

‘My sins, my sins, my Saviour.
How sad on Thee they fall.’

Conviction of sin is one of the rarest things that ever strikes a man. It is the threshold of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict of sin, and when the Holy Spirit rouses a man’s conscience and brings him into the presence of God, it is not his relationship with men that bothers him, but his relationship with God—“against Thee, Thee only, have I sinned, and done this evil in Thy sight.” Conviction of sin, the marvel of forgiveness, and holiness are so interwoven that it is only the forgiven man who is the holy man, he proves he is forgiven by being the opposite to what he was, by God’s grace. Repentance always brings a man to this point: ‘I have sinned.’ The surest sign that God is at work is when a man says that and means it. Anything less than this is remorse for having made blunders, the reflex action of disgust at himself.

The entrance into the Kingdom is through the panging pains of repentance crashing into a man’s respectable goodness; then the Holy Ghost, Who produces these agonies, begins the formation of the Son of God in the life. The new life will manifest itself in conscious repentance and unconscious holiness, never the other way about. The bedrock of Christianity is repentance. Strictly speaking, a man cannot repent when he chooses; repentance is a gift of God. The old Puritans used to pray for ‘the gift of tears.’ If ever you cease to know the virtue of repentance, you are in darkness. Examine yourself and see if you have forgotten how to be sorry.

Oswald Chambers

 

[Cross Reference]

December 8th

The impartial power of God

"For by one offering He hath perfected for ever them that are sanctified." Hebrews 10:14.

We trample the blood of the Son of God under foot if we think we are forgiven because we are sorry for our sins. The only explanation of the forgiveness of God and of the unfathomable depth of His forgetting, is the Death of Jesus Christ. Our repentance is merely the outcome of our personal realization of the Atonement which He has worked out for us. “Christ Jesus … is made unto us wisdom, and righteousness, and sanctification, and redemption.” When we realize that Christ is made all this to us, the boundless joy of God begins; wherever the joy of God is not present, the death sentence is at work.

It does not matter who or what we are, there is absolute reinstatement into God by the death of Jesus Christ and by no other way, not because Jesus Christ pleads, but because He died. It is not earned, but accepted. All the pleading which deliberately refuses to recognize the Cross is of no avail; it is battering at another door than the one which Jesus has opened. ‘I don’t want to come that way, it is too humiliating to be received as a sinner.’ “There is none other Name …” The apparent heartlessness of God is the expression of His real heart, there is boundless entrance in His way. “We have forgiveness through His blood.” Identification with the death of Jesus Christ means identification with Him to the death of everything that never was in Him.

God is justified in saving bad men only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The Atonement is a propitiation whereby God through the death of Jesus makes an unholy man holy.

Oswald Chambers

 

[Cross Reference]

December 9th

The offence of the natural

"And they that are Christ’s have crucified the flesh with the affections and lusts." Gal. 5:24.

The natural life is not sinful; we must be apostatized from sin, have nothing to do with sin in any shape or form. Sin belongs to hell and the devil; I, as a child of God, belong to heaven and God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence and self-assertiveness, and this is where the battle has to be fought. It is the things that are right and noble and good from the natural standpoint that keep us back from God’s best. To discern that natural virtues antagonize surrender to God, is to bring our soul into the centre of its greatest battle. Very few of us debate with the sordid and evil and wrong, but we do debate with the good. It is the good that hates the best, and the higher up you get in the scale of the natural virtues, the more intense is the opposition to Jesus Christ. “They that are Christ’s have crucified the flesh”—it is going to cost the natural in you everything, not something. Jesus said—“If any man will be My disciple, let him deny himself” i.e., his right to himself, and a man has to realize Who Jesus Christ is before he will do it. Beware of refusing to go to the funeral of your own independence.

The natural life is not spiritual, and it can only be made spiritual by sacrifice. If we do not resolutely sacrifice the natural, the supernatural can never become natural in us. There is no royal road there; each of us has it entirely in his own hands. It is not a question of praying, but of performing.

Oswald Chambers

 

[Cross Reference]

December 10th

The offering of the natural

"Abraham had two sons, the one by a bondmaid, the other by a freewoman." Gal. 4:22.

Paul is not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural must be turned into the spiritual by sacrifice, otherwise a tremendous divorce will be produced in the actual life. Why should God ordain the natural to be sacrificed? God did not. It is not God’s order, but His permissive will. God’s order was that the natural should be transformed into the spiritual by obedience; it is sin that made it necessary for the natural to be sacrificed.

Abraham had to offer up Ishmael before he offered up Isaac. Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way in which we can offer a spiritual sacrifice to God is by presenting our bodies a living sacrifice. Sanctification means more than deliverance from sin, it means the deliberate commitment of myself whom God has saved, to God, and I do not care what it costs.

If we do not sacrifice the natural to the spiritual, the natural life will mock at the life of the Son of God in us and produce a continual swither. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves, physically, morally or mentally. ‘I wasn’t disciplined when I was a child.’ You must discipline yourself now. If you do not, you will ruin the whole of your personal life for God.

God is not with our natural life while we pamper it; but when we put it out in the desert and resolutely keep it under, then God will be with it; and He will open up wells and oases, and fulfil all His promises for the natural.

Oswald Chambers

 

[Cross Reference]

December 11th

Individuality

"If any man will come after Me, let him deny himself." Matthew 16:24.

Individuality is the husk of the personal life. Individuality is all elbows, it separates and isolates. It is the characteristic of the child and rightly so; but if we mistake individuality for the personal life, we shall remain isolated. The shell of individuality is God’s created natural covering for the protection of the personal life; but individuality must go in order that the personal life may come out and be brought into fellowship with God. Individuality counterfeits personality as lust counterfeits love. God designed human nature for Himself; individuality debases human nature for itself.

The characteristics of individuality are independence and self-assertiveness. It is the continual assertion of individuality that hinders our spiritual life more than anything else. If you say—‘I cannot believe,’ it is because individuality never can believe. Personality cannot help believing. Watch yourself when the Spirit of God is at work. He pushes you to the margins of your individuality, and you have either to say—‘I shan’t,’ or to surrender, to break the husk of individuality and let the personal life emerge. The Holy Spirit narrows it down every time to one thing (cf. Matthew 5:23–24). The thing in you that will not be reconciled to your brother is your individuality. God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “Let him deny himself”—deny his independent right to himself, then the real life has a chance to grow.

Oswald Chambers

 

[Cross Reference]

December 12th

Personality

"That they may be one, even as we are one."John 17:22.

Personality is that peculiar, incalculable thing that is meant when we speak of ourselves as distinct from everyone else. Our personality is always too big for us to grasp. An island in the sea may be but the top of a great mountain. Personality is like an island; we know nothing about the great depths underneath, consequently we cannot estimate ourselves. We begin by thinking that we can, but we come to realize that there is only one Being Who understands us, and that is our Creator.

Personality is the characteristic of the spiritual man as individuality is the characteristic of the natural man. Our Lord can never be defined in terms of individuality and independence, but only in terms of personality, “I and my Father are one.” Personality merges, and you only reach your real identity when you are merged with another person. When love, or the Spirit of God, strikes a man, he is transformed, he no longer insists upon his separate individuality. Our Lord never spoke in terms of individuality, of a man’s ‘elbows’ or his isolated position, but in terms of personality—“that they may be one, even as we are one.” If you give up your right to yourself to God, the real true nature of your personality answers to God straight away. Jesus Christ emancipates the personality, and the individuality is transfigured; the transfiguring element is love, personal devotion to Jesus. Love is the out-pouring of one personality in fellowship with another personality.

Oswald Chambers

 

[Cross Reference]

December 13th

What to pray for

"Men ought always to pray, and not to faint." Luke 18:1.

You cannot intercede if you do not believe in the reality of the Redemption; you will turn intercession into futile sympathy with human beings which will only increase their submissive content to being out of touch with God. In intercession you bring the person, or the circumstance that impinges on you, before God until you are moved by His attitude towards that person or circumstance. Intercession means filling up “that which is behind of the afflictions of Christ,” and that is why there are so few intercessors. Intercession is put on the line of—‘Put yourself in his place.’ Never! Try to put yourself in God’s place.

As a worker, be careful to keep pace with the communications of reality from God or you will be crushed. If you know too much, more than God has engineered for you to know, you cannot pray, the condition of the people is so crushing that you cannot get through to reality.

Our work lies in coming into definite contact with God about everything, and we shirk it by becoming active workers. We do the things that can be tabulated, but we will not intercede. Intercession is the one thing that has no snares, because it keeps our relationship with God completely open.

The thing to watch in intercession is that no soul is patched up, a soul must get through into contact with the life of God. Think of the number of souls God has brought about our path and we have dropped them! When we pray on the ground of Redemption, God creates something He can create in no other way than through intercessory prayer.


Oswald Chambers

 

[Cross Reference]

December 14th

The great life

"Peace I leave with you, My peace I give unto you.… Let not your heart be troubled." John 14:27.

Whenever a thing becomes difficult in personal experience, we are in danger of blaming God, but it is we who are in the wrong, not God, there is some perversity somewhere that we will not let go. Immediately we do, everything becomes as clear as daylight. As long as we try to serve two ends, ourselves and God, there is perplexity. The attitude must be one of complete reliance on God. When once we get there, there is nothing easier than living the saintly life; difficulty comes in when we want to usurp the authority of the Holy Spirit for our own ends.

Whenever you obey God, His seal is always that of peace, the witness of an unfathomable peace, which is not natural, but the peace of Jesus. Whenever peace does not come, tarry till it does or find out the reason why it does not. If you are acting on an impulse, or from a sense of the heroic, the peace of Jesus will not witness; there is no simplicity or confidence in God, because the spirit of simplicity is born of the Holy Ghost, not of your decisions. Every decision brings a reaction of simplicity.

My questions come whenever I cease to obey. When I have obeyed God, the problems never come between me and God, they come as probes to keep the mind awake and amazed at the revelation of God. Any problem that comes between God and myself springs out of disobedience; any problem, and there are many, that is alongside me while I obey God, increases my ecstatic delight, because I know that my Father knows, and I am going to watch and see how He unravels this thing.

Oswald Chambers

 

[Cross Reference]

December 15th

Approved unto God

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." 2 Tim. 2:15.

If you cannot express yourself on any subject, struggle until you can. If you do not, someone will be the poorer all the days of his life. Struggle to re-express some truth of God to yourself, and God will use that expression to someone else. Go through the winepress of God where the grapes are crushed. You must struggle to get expression experimentally, then there will come a time when that expression will become the very wine of strengthening to someone else; but if you say lazily—‘I am not going to struggle to express this thing for myself, I will borrow what I say,’ the expression will not only be of no use to you, but of no use to anyone. Try to re-state to yourself what you implicitly feel to be God’s truth, and you give God a chance to pass it on to someone else through you.

Always make a practice of provoking your own mind to think out what it accepts easily. Our position is not ours until we make it ours by suffering. The author who benefits you is not the one who tells you something you did not know before, but the one who gives expression to the truth that has been struggling for utterance in you.

Oswald Chambers

 

[Cross Reference]

December 16th

Wrestling before God

"Wherefore take unto you the whole armour of God, … praying always "… Eph. 6:13,18.

You have to wrestle against the things that prevent you from getting to God, and you wrestle in prayer for other souls; but never say that you wrestle with God in prayer, it is scripturally untrue. If you do wrestle with God, you will be crippled all the rest of your life. If, when God comes in some way you do not want, you take hold of Him as Jacob did and wrestle with Him, you compel Him to put you out of joint. Don’t be a hirpler in God’s ways, but be one who wrestles before God with things, becoming more than conqueror through Him. Wrestling before God tells in His Kingdom. If you ask me to pray for you and I am not complete in Christ, I may pray but it avails nothing; but if I am complete in Christ, my prayer prevails all the time. Prayer is only effective when there is completeness—“Wherefore take unto you the whole armour of God.”

Always distinguish between God’s order and His permissive will, i.e., His providential purpose towards us. God’s order is unchangeable; His permissive will is that with which we must wrestle before Him. It is our reaction to the passive will of God that enables us to get at His order. “All things work together for good to them that love God”—to those who remain true to God’s order, to His calling in Christ Jesus. God’s permissive will is the means whereby His sons and daughters are to be manifested. We are not to be like jelly-fish saying—‘It’s the Lord’s will.’ We have not to put up a fight before God, not to wrestle with God, but to wrestle before God with things. Beware of squatting lazily before God instead of putting up a glorious fight so that you may lay hold of His strength.

Oswald Chambers

 

[Cross Reference]

December 17th

Redemption creates the need it satisfies

"But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him". 1 Cor. 2:14.

The Gospel of God creates a sense of need of the Gospel. Paul says—“If our gospel be hid, it is hid”—to those who are blackguards? No, “to them that are lost; in whom the god of this world hath blinded the minds of them which believe not.” The majority of people have their morality well within their own grasp, they have no sense of need of the gospel. It is God Who creates the need of which no human being is conscious until He manifests Himself. Jesus said—“Ask, and it shall be given unto you,” but God cannot give until a man asks. It is not that He withholds, but that is the way He has constituted things on the basis of Redemption. By means of our asking, God gets processes into work whereby He creates the thing that is not in existence until we do ask. The inner reality of Redemption is that it creates all the time. As the Redemption creates the life of God in us, so it creates the things belonging to that life. Nothing can satisfy the need but that which created the need. This is the meaning of Redemption—it creates and it satisfies.

“I, if I be lifted up from the earth, will draw all men unto Me.” We preach our own experiences and people are interested, but no sense of need is awakened. If Jesus Christ is lifted up, the Spirit of God will create a conscious need of Him. Behind the preaching of the Gospel is the creative Redemption of God at work in the souls of men. It is never personal testimony that saves men. “The words that I speak unto you, they are spirit and they are life.”

Oswald Chambers

 

[Cross Reference]

December 18th

The test of loyalty

"And we know that all things work together for good to them that love God." Romans 8:28.

It is only the loyal soul who believes that God engineers circumstances. We take such liberties with our circumstances, we do not believe God engineers them, although we say we do; we treat the things that happen as if they were engineered by men. To be faithful in every circumstance means that we have only one loyalty, and that is to our Lord. Suddenly God breaks up a particular set of circumstances, and the realization comes that we have been disloyal to Him by not recognizing that He had organized them. We never saw what He was after, and that particular thing will never be repeated all the days of our life. The test of loyalty always comes just there. If we learn to worship God in the trying circumstances, He will alter them in two seconds when He chooses.

Loyalty to Jesus Christ is the thing that we ‘stick at’ to-day. We will be loyal to work, to service, to anything, but do not ask us to be loyal to Jesus Christ. Many Christians are intensely impatient of talking about loyalty to Jesus. Our Lord is dethroned more emphatically by Christian workers than by the world. God is made a machine for blessing men, and Jesus Christ is made a Worker among workers.

The idea is not that we do work for God, but that we are so loyal to Him that He can do His work through us—‘I reckon on you for extreme service, with no complaining on your part and no explanation on Mine.’ God wants to use us as He used His own Son.


Oswald Chambers

 

[Cross Reference]

December 19th

What to concentrate on

"I came not to send peace, but a sword." Matthew 10:34.

Never be sympathetic with the soul whose case makes you come to the conclusion that God is hard. God is more tender than we can conceive, and every now and again He gives us the chance of being the rugged one that He may be the tender One. If a man cannot get through to God it is because there is a secret thing he does not intend to give up—‘I will admit I have done wrong, but I no more intend to give up that thing than fly.’ It is impossible to deal sympathetically with a case like that: we have to get right deep down to the root until there is antagonism and resentment against the message. People want the blessing of God, but they will not stand the thing that goes straight to the quick.

If God has had His way with you, your message as His servant is merciless insistence on the one line, cut down to the very root, otherwise there will be no healing. Drive home the message until there is no possible refuge from its application. Begin to get at people where they are until you get them to realize what they lack, and then erect the standard of Jesus Christ for their lives—‘We never can be that!’ Then drive it home: ‘Jesus Christ says you must.’ ‘But how can we be?’ ‘You cannot, unless you have a new Spirit’ (Luke 11:13).

There must be a sense of need before your message is of any use. Thousands of people are happy without God in this world. If I was happy and moral till Jesus came, why did He come? Because that kind of happiness and peace is on a wrong level; Jesus Christ came to send a sword through every peace that is not based on a personal relationship to Himself.

Oswald Chambers

 

[Cross Reference]

December 20th

The right lines of work

"I, if I be lifted up, will draw all men unto Me." John 12:32.

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is a farce, there was no need for it. What the world needs is not ‘a little bit of love,’ but a surgical operation.

When you are face to face with a soul in difficulty spiritually, remind yourself of Jesus Christ on the Cross. If that soul can get to God on any other line, then the Cross of Jesus Christ is unnecessary. If you can help others by your sympathy or understanding, you are a traitor to Jesus Christ. You have to keep your soul rightly related to God and pour out for others on His line, not pour out on the human line and ignore God. The great note to-day is amiable religiosity.

The one thing we have to do is to exhibit Jesus Christ crucified, to lift Him up all the time. Every doctrine that is not imbedded in the Cross of Jesus will lead astray. If the worker himself believes in Jesus Christ and is banking on the Reality of Redemption, the people he talks to must be concerned. The thing that remains and deepens is the worker’s simple relationship to Jesus Christ; his usefulness to God depends on that and that alone.

The calling of a New Testament worker is to uncover sin and to reveal Jesus Christ as Saviour, consequently he cannot be poetical, he must be sternly surgical. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful discourses. We have to probe straight down as deeply as God has probed us, to be keen in sensing the Scriptures which bring the truth straight home and to apply them fearlessly.

Oswald Chmbers

 

[Cross Reference]

December 22nd

The drawing of the Father

"No man can come to Me, except the Father which hath sent Me draw him." John 6:44.

When God draws me, the issue of my will comes in at once—will I react on the revelation which God gives; will I come to Him? Discussion on spiritual matters is an impertinence. Never discuss with anyone when God speaks. Belief is not an intellectual act; belief is a moral act whereby I deliberately commit myself. Will I dump myself down absolutely on God and transact on what He says? If I will, I shall find I am based on Reality that is as sure as God’s throne.

In preaching the gospel, always push an issue of will. Belief must be the will to believe. There must be a surrender of the will, not a surrender to persuasive power; a deliberate launching forth on God and on what He says until I am no longer confident in what I have done, I am confident only in God. The hindrance is that I will not trust God, but only my mental understanding. As far as feelings go, I must stake all blindly: I must will to believe, and this can never be done without a violent effort on my part to dissociate myself from my old ways of looking at things, and by putting myself right over on to Him.

Every man is made to reach out beyond his grasp. It is God Who draws me, and my relationship with Him in the first place is a personal one, not an intellectual one. I am introduced into the relationship by the miracle of God and my own will to believe, then I begin to get an intelligent appreciation and understanding of the wonder of the transaction.



Oswald Chambers