ECT "My Utmost for His Highest". . . . . Oswald Chambers

[Cross Reference]

October 27th

The method of missions

"Go ye therefore and teach (disciple) all nations." Matthew 28:19.

Jesus Christ did not say—‘Go and save souls’ (the salvation of souls is the supernatural work of God), but—“Go and teach,” i.e., disciple, “all nations,” and you cannot make disciples unless you are a disciple yourself. When the disciples came back from their first mission, they were filled with joy because the devils were subject to them, and Jesus said—‘Don’t rejoice in successful service; the great secret of joy is that you are rightly related to Me.’ The great essential of the missionary is that he remains true to the call of God, and realizes that his one purpose is to disciple men and women to Jesus. There is a passion for souls that does not spring from God, but from the desire to make converts to our point of view.

The challenge to the missionary does not come on the line that people are difficult to get saved, that backsliders are difficult to reclaim, that there is a ‘wadge’ of callous indifference; but along the line of his own personal relationship to Jesus Christ. “Believe ye that I am able to do this?” Our Lord puts that question steadily, it faces us in every individual case we meet. The one great challenge is—Do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, and foolish enough according to the world, to bank on what Jesus Christ has said; or am I abandoning the great supernatural position, which is the only call for a missionary, viz., boundless confidence in Christ Jesus? If I take up any other method, I depart altogether from the method laid down by Our Lord—“All power is given unto Me …, therefore go ye.”

Oswald Chambers

 

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October 28th

Justification by faith

"For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by His life." Romans 5:10.

I am not saved by believing; I realize I am saved by believing. It is not repentance that saves me; repentance is the sign that I realize what God has done in Christ Jesus. The danger is to put the emphasis on the effect instead of on the cause—It is my obedience that puts me right with God, my consecration. Never! I am put right with God because prior to all, Christ died. When I turn to God and by belief accept what God reveals I can accept, instantly the stupendous Atonement of Jesus Christ rushes me into a right relationship with God, and by the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, not because I have repented, but because of what Jesus has done. The spirit of God brings it with a breaking, all-over light, and I know, though I do not know how, that I am saved.

The salvation of God does not stand on human logic, it stands on the sacrificial Death of Jesus. We can be born again because of the Atonement of Our Lord. Sinful men and women can be changed into new creatures, not by their repentance or their belief, but by the marvellous work of God in Christ Jesus which is prior to all experience. The impregnable safety of justification and sanctification is God Himself. We have not to work out these things ourselves; they have been worked out by the Atonement: The supernatural becomes natural by the miracle of God; there is the realization of what Jesus Christ has already done—“It is finished.”

Oswald Chambers

Note: Chambers never says we can therefore continue in our sins trampling under foot the Grace of God.

 

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October 29th

Substitution

"He hath made Him to be sin for us, … that we might be made the righteousness of God.… "2 Cor. 5:21.

The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father, not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ, and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the loving-kindness of God; the New Testament says He came to bear away the sin of the world. The revelation of His Father is to those to whom He has been introduced as Saviour: Jesus Christ never spoke of Himself to the world as one Who revealed the Father, but as a stumbling-block (see John 15:22–24 ). John 14:9 was spoken to His disciples.

That Christ died for me, therefore I go scot free, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (not—He died my death), and that by identification with His death I can be freed from sin, and have imparted to me His very righteousness. The substitution taught in the New Testament is twofold: “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” It is not Christ for me unless I am determined to have Christ formed in me.

Oswald Chambers

 

[Cross Reference]

October 30th

Faith

"Without faith it is impossible to please Him." Hebrews 11:6.

Faith in antagonism to common sense is fanaticism, and common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relation. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual; of impulse and inspiration. Nothing Jesus Christ ever said is common sense, it is revelation sense, and it reaches the shores where common sense fails. Faith must be tried before the reality of faith is actual. “We know that all things work together for good,” then no matter what happens, the alchemy of God’s providence transfigures the ideal faith into actual reality. Faith always works on the personal line, the whole purpose of God being to see that the ideal faith is made real in His children. For every detail of the commonsense life, there is a revelation fact of God whereby we can prove in practical experience what we believe God to be. Faith is a tremendously active principle which always puts Jesus Christ first—‘Lord, Thou hast said so and so’ (e.g., Matthew 6:33), ‘it looks mad, but I am going to venture on Thy word.’ To turn head faith into a personal possession is a fight always, not sometimes. God brings us into circumstances in order to educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction, we cannot have faith in Him; but immediately we hear Jesus say—“He that hath seen Me hath seen the Father,” we have something that is real, and faith is boundless. Faith is the whole man rightly related to God by the power of the Spirit of Jesus Christ.

Oswald Chambers


October 31st

Discernment of faith

Faith as a grain of mustard seed.… Matthew 17:20

We have the idea that God rewards us for our faith, it may be so in the initial stages; but we do not earn anything by faith. Faith brings us into right relationship with God and gives God His opportunity. God has frequently to knock the bottom board out of your experience if you are a saint in order to get you into contact with Himself. God wants you to understand that it is a life of faith, not a life of sentimental enjoyment of His blessings. Your earlier life of faith was narrow and intense, settled around a little sun-spot of experience that had as much of sense as of faith in it, full of light and sweetness; then God withdrew His conscious blessings in order to teach you to walk by faith. You are worth far more to Him now than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. Faith in the Bible is faith in God against every thing that contradicts Him—‘I will remain true to God’s character whatever He may do.’ “Though He slay me, yet will I trust Him”—this is the most sublime utterance of faith in the whole of the Bible.

Oswald Chambers

 

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November 1st

Ye are not your own

"Know ye not that … ye are not your own?" 1 Cor. 6:19.

There is no such thing as a private life—‘a world within the world’—for a man or woman who is brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of His saints, and makes it a thoroughfare for the world on the one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves, we are called into the fellowship of the Gospel, and things happen which have nothing to do with us, God is getting us into fellowship with Himself. Let Him have his way, if you do not, instead of being of the slightest use to God in His Redemptive work in the world, you will be a hindrance and a clog.

The first thing God does with us is to get us based on rugged Reality until we do not care what becomes of us individually as long as He gets His way for the purpose of His Redemption. Why shouldn’t we go through heartbreaks? Through these doorways God is opening up ways of fellowship with His Son. Most of us fall and collapse at the first grip of pain; we sit down on the threshold of God’s purpose and die away of self-pity, and all so-called Christian sympathy will aid us to our death-bed. But God will not. He comes with the grip of the pierced hand of His Son, and says—‘Enter into fellowship with Me; arise and shine.’ If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart.

Oswald Chambers

 

[Cross Reference]

November 2nd

Authority and independence

"If ye love Me, ye will keep My commandments." John 14:15 (R.V.).

Our Lord never insists upon obedience; He tells us very emphatically what we ought to do, but He never takes means to make us do it. We have to obey Him out of oneness of spirit. That is why when Our Lord talked about discipleship, He prefaced it with an IF—you do not need to unless you like. “If any man will be My disciple, let him deny himself”; let him give up his right to himself to Me. Our Lord is not talking of eternal positions, but of being of value to Himself in this order of things, that is why He sounds so stern (cf. Luke 14:26). Never interpret these words apart from the One who uttered them.

The Lord does not give me rules, He makes His standard very clear, and if my relationship to Him is that of love, I will do what He says without any hesitation. If I hesitate, it is because I love someone else in competition with Him, viz., myself. Jesus Christ will not help me to obey Him, I must obey Him; and when I do obey Him, I fulfil my spiritual destiny. My personal life may be crowded with small petty incidents, altogether unnoticeable and mean, but if I obey Jesus Christ in the haphazard circumstances, they become pinholes through which I see the face of God, and when I stand face to face with God I shall discover that through my obedience thousands were blessed. When once God’s Redemption comes to the point of obedience in a human soul, it always creates. If I obey Jesus Christ, the Redemption of God will rush through me to other lives, because behind the deed of obedience is the Reality of Almighty God.

Oswald Chambers

 

[Cross Reference]

November 3rd

A bond-slave of Jesus

"I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me." Gal. 2:20.

These words mean the breaking of my independence with my own hand and surrendering to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me to the point three hundred and sixty-five times a year, but He cannot put me through it. It means breaking the husk of my individual independence of God, and the emancipation of my personality into oneness with Himself, not for my own ideas, but for absolute loyalty to Jesus. There is no possibility of dispute when once I am there. Very few of us know anything about loyalty to Christ—“For my sake.” It is that which makes the iron saint.

Has that break come? All the rest is pious fraud. The one point to decide is—Will I give up, will I surrender to Jesus Christ, and make no conditions whatever as to how the break comes? I must be broken from my self-realization, and immediately that point is reached, the reality of the supernatural identification takes place at once, and the witness of the Spirit of God is unmistakable—“I have been crucified with Christ.”
The passion of Christianity is that I deliberately sign away my own rights and become a bond-slave of Jesus Christ. Until I do that, I do not begin to be a saint.

One student a year who hears God’s call would be sufficient for God to have called this College into existence. This College as an organization is not worth anything, it is not academic; it is for nothing else but for God to help Himself to lives. Is he going to help Himself to us, or are we taken up with our conception of what we are going to be?

Oswald Chambers

 

[Cross Reference]

November 4th

The authority of reality

"Draw nigh to God, and He will draw nigh to you." James 4:8.

It is essential to give people a chance of acting on the truth of God. The responsibility must be left with the individual, you cannot act for him, it must be his own deliberate act, but the evangelical message ought always to lead a man to act. The paralysis of refusing to act leaves a man exactly where he was before; when once he acts, he is never the same. It is the foolishness of it that stands in the way of hundreds who have been convicted by the Spirit of God. Immediately I precipitate myself over into an act, that second I live; all the rest is existence. The moments when I truly live are the moments when I act with my whole will.

Never allow a truth of God that is brought home to your soul to pass without acting on it, not necessarily physically, but in will. Record it, with ink or with blood. The feeblest saint who transacts business with Jesus Christ is emancipated the second he acts; all the almighty power of God is on his behalf. We come up to the truth of God, we confess we are wrong, but go back again; then we come up to it again, and go back; until we learn that we have no business to go back. We have to go clean over on some word of our redeeming Lord and transact business with Him. His word ‘come’ means ‘transact.’ “Come unto Me.” The last thing we do is to come; but everyone who does come knows that that second the supernatural life of God invades him instantly. The dominating power of the world, the flesh and the devil is paralysed, not by your act, but because your act has linked you on to God and His redemptive power.


Oswald Chambers

 

[Cross Reference]

November 5th

Partakers of His sufferings

"Rejoice, inasmuch as ye are partakers of Christ’s sufferings." 1 Peter 4:13.

If you are going to be used by God, He will take you through a multitude of experiences that are not meant for you at all; they are meant to make you useful in His hands, and to enable you to understand what transpires in other souls so that you will never be surprised at what you come across. ‘Oh, I can’t deal with that person.’ Why not? God gave you ample opportunity to soak before Him on that line, and you ‘barged off’ because it seemed stupid to spend time in that way.

The sufferings of Christ are not those of ordinary men. He suffered “according to the will of God,” not from the point of view we suffer from as individuals. It is only when we are related to Jesus Christ that we can understand what God is after in His dealings with us. It is part of Christian culture to know what God’s aim is. In the history of the Christian Church the tendency has been to evade being identified with the sufferings of Jesus Christ; men have sought to procure the carrying out of God’s order by a short cut of their own. God’s way is always the way of suffering, the way of the ‘long, long trail.’

Are we partakers of Christ’s sufferings? Are we prepared for God to stamp our personal ambitions right out? Are we prepared for God to destroy by transfiguration our individual determinations? It will not mean that we know exactly why God is taking us that way; that would make us spiritual prigs. We never realize at the time what God is putting us through; we go through it more or less misunderstandingly; then we come to a luminous place and say—‘Why, God has girded me, though I did not know it!’

Oswald Chambers

 

[Cross Reference]

November 6th

Programme of belief

"Believest thou this?" John 11:26.

Martha believed in the power at the disposal of Jesus Christ; she believed that if He had been present He could have healed her brother. She also believed that Jesus had a peculiar intimacy with God and that whatever He asked of God, God would do; but she needed a closer personal intimacy with Jesus. Martha’s programme of belief had its fulfilment in the future; Jesus led her on until her belief became a personal possession, and then slowly emerged into a particular inheritance—“Yea, Lord, I believe that Thou art the Christ …”
Is there something like that in the Lord’s dealings with you? Is Jesus educating you into a personal intimacy with Himself? Let Him press home His question to you—“Believest thou this?” What is your ordeal of doubt? Have you come, like Martha, to some overwhelming passage in your circumstances where your programme of belief is about to emerge into a personal belief? This can never be until a personal need arises out of a personal problem.

To believe is to commit. In the programme of mental belief I commit myself, and abandon all that is not related to that commitment. In personal belief I commit myself morally to this way of confidence and refuse to compromise with any other; and in particular belief I commit myself spiritually to Jesus Christ, and determine in that thing to be dominated by the Lord alone.

When I stand face to face with Jesus Christ and He says to me—“Believest thou this?” I find that faith is as natural as breathing, and I am staggered that I was so stupid as not to trust Him before.

Oswald Chambers

 

[Cross Reference]

November 7th

The undetected sacredness of circumstances

"All things work together for good to them that love God." Romans 8:28.

The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you cannot understand at all, but the Spirit of God understands. God is bringing you into places and among people and into conditions in order that the intercession of the Spirit in you may take a particular line. Never put your hand in front of the circumstances and say—‘I am going to be my own providence here; I must watch this, and guard that.’ All your circumstances are in the hand of God, therefore never think it strange concerning the circumstances you are in. Your part in intercessory prayer is not to enter into the agony of intercession, but to utilize the commonsense circumstances God puts you in, and the commonsense people He puts you amongst by His providence, to bring them before God’s throne and give the Spirit in you a chance to intercede for them: In this way God is going to sweep the whole world with His saints.

Am I making the Holy Spirit’s work difficult by being indefinite, or by trying to do His work for Him? I must do the human side of intercession, and the human side is the circumstances I am in and the people I am in contact with. I have to keep my conscious life as a shrine of the Holy Ghost, then as I bring the different ones before God, the Holy Spirit makes intercession for them.

Your intercessions can never be mine, and my intercessions can never be yours, but the Holy Ghost makes intercession in our particular lives, without which intercession someone will be impoverished.

Oswald Chambers

 

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November 8th

The unrivalled power of prayer

"We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered." Romans 8:26.

We realize that we are energized by the Holy Spirit for prayer; we know what it is to pray in the Spirit; but we do not so often realize that the Holy Spirit Himself prays in us prayers which we cannot utter. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.

“He,” the Spirit in you, “maketh intercession for the saints according to the will of God,” and God searches your heart not to know what your conscious prayers are, but to find out what is the prayer of the Holy Spirit.

The Spirit of God needs the nature of the believer as a shrine in which to offer His intercession. “Your body is the temple of the Holy Ghost.” When Jesus Christ cleansed the temple, He “would not suffer that any man should carry any vessel through the temple.” The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out all them that sold and bought in the temple, and said—“My house shall be called the house of prayer; but ye have made it a den of thieves.”

Have we recognized that our body is the temple of the Holy Ghost? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, though it is only a tiny bit of our personality, is to be regarded by us as a shrine of the Holy Ghost. He will look after the unconscious part that we know nothing of; but we must see that we guard the conscious part for which we are responsible.

Oswald Chambers

 

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November 9th

Sacramental service

"Who now rejoice in My sufferings for you, and fill up that which is behind of the afflictions of Christ.…" Col. 1:24.

The Christian worker has to be a sacramental ‘go-between,’ to be so identified with his Lord and the reality of His Redemption that He can continually bring His creating life through him. It is not the strength of one man’s personality being superimposed on another, but the real presence of Christ coming through the elements of the worker’s life. When we preach the historic facts of the life and death of Our Lord as they are conveyed in the New Testament, our words are made sacramental; God uses them on the ground of His Redemption to create in those who listen that which is not created otherwise. If we preach the effects of Redemption in human life instead of the revelation regarding Jesus, the result in those who listen is not new birth, but refined spiritual culture, and the Spirit of God cannot witness to it because such preaching is in another domain. We have to see that we are in such living sympathy with God that as we proclaim His truth He can create in souls the things which He alone can do.

‘What a wonderful personality!’ ‘What a fascinating man!’ ‘Such marvellous insight!’ What chance has the Gospel of God through all that? It cannot get through, because the line of attraction is always the line of appeal. If a man attracts by his personality, his appeal is along that line; if he is identified with his Lord’s personality, then the appeal is along the line of what Jesus Christ can do. The danger is to glory in men; Jesus says we are to lift Him up.


Oswald Chambers

 

[Cross Reference]

November 10th

Fellowship in the gospel

"Fellow labourer in the gospel of Christ." 1 Thess. 3:2.

After sanctification it is difficult to state what your aim in life is, because God has taken you up into His purpose by the Holy Ghost. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself—‘God has called me for this and that,’ you are putting a barrier to God’s use of you. As long as you have a personal interest in your own character, or any set ambition, you cannot get through into identification with God’s interests. You can only get there by losing for ever any idea of yourself and by letting God take you right out into His purpose for the world, and because your goings are of the Lord, you can never understand your ways.

I have to learn that the aim in life is God’s, not mine. God is using me from His great personal standpoint, and all He asks of me is that I trust Him, and never say—‘Lord, this gives me such heartache.’ To talk in that way makes me a clog. When I stop telling God what I want, He can catch me up for what He wants without let or hindrance. He can crumple me up or exalt me, He can do anything He chooses. He simply asks me to have implicit faith in Himself and in His goodness. Self-pity is of the devil; if I go off on that line I cannot be used by God for His purpose in the world. I have ‘a world within the world’ in which I live, and God will never be able to get me outside it because I am afraid of being frost-bitten.

Oswald Chambers

 

[Cross Reference]

November 11th

The supreme climb

"Take now thy son …"Genesis 22:2.

God’s command is—Take now, not presently. It is extraordinary how we debate! We know a thing is right, but we try to find excuses for not doing it at once. To climb to the height God shows can never be done presently, it must be done now. The sacrifice is gone through in will before it is performed actually.

“And Abraham rose up early in the morning, … and went unto the place of which God had told him” (v. 3). The wonderful simplicity of Abraham! When God spoke, he did not confer with flesh and blood. Beware when you want to confer with flesh and blood, i.e., your own sympathies, your own insight, anything that is not based on your personal relationship to God. These are the things that compete with and hinder obedience to God.

Abraham did not choose the sacrifice. Always guard against self-chosen service for God; self-sacrifice may be a disease. If God has made your cup sweet, drink it with grace; if He has made it bitter, drink it in communion with Him. If the providential order of God for you is a hard time of difficulty, go through with it, but never choose the scene of your martyrdom. God chose the crucible for Abraham, and Abraham made no demur; he went steadily through. If you are not living in touch with Him, it is easy to pass a crude verdict on God. You must go through the crucible before you have any right to pronounce a verdict, because in the crucible you learn to know God better. God is working for His highest ends until His purpose and man’s purpose become one.


Oswald Chambers

 

[Cross Reference]

November 12th

The transfigured life

"If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new." 2 Cor. 5:17.

What idea have you of the salvation of your soul? The experience of salvation means that in your actual life things are really altered, you no longer look at things as you used to; your desires are new, old things have lost their power. One of the touchstones of experience is—Has God altered the thing that matters? If you still hanker after the old things, it is absurd to talk about being born from above, you are juggling with yourself. If you are born again, the Spirit of God makes the alteration manifest in your actual life and reasoning, and when the crisis comes you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing alteration that is the evidence that you are a saved soul.

What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13, or do I have to shuffle? The salvation that is worked out in me by the Holy Ghost emancipates me entirely, and as long as I walk in the light as God is in the light, He sees nothing to censure, because His life is working out in every particular, not to my consciousness, but deeper than my consciousness.

Oswald Chambers

 

[Cross Reference]

November 13th

Faith and experience

"The Son of God, who loved me, and gave Himself for me." Gal. 2:20.

We have to battle through our moods into absolute devotion to the Lord Jesus, to get out of the hole-and-corner business of our experience into abandoned devotion to Him. Think Who the New Testament says that Jesus Christ is, and then think of the despicable meanness of the miserable faith we have—‘I haven’t had this and that experience!’ Think what faith in Jesus Christ claims—that He can present us faultless before the throne of God, unutterably pure, absolutely rectified and profoundly justified. Stand in implicit, adoring faith in Him, He is made unto us “wisdom, and righteousness, and sanctification, and redemption.” How can we talk of making a sacrifice for the Son of God! Our salvation is from hell and perdition, and then we talk about making sacrifices!

We have to get out into faith in Jesus Christ continually; not a prayer meeting Jesus Christ, nor a book Jesus Christ, but the New Testament Jesus Christ, Who is God Incarnate, and Who ought to strike us to His feet as dead. Our faith must be in the One from Whom our experience springs. Jesus Christ wants our absolute abandon of devotion to Himself. We never can experience Jesus Christ, nor ever hold Him within the compass of our own hearts, but our faith must be built in strong emphatic confidence in Him.

It is along this line that we see the rugged impatience of the Holy Ghost against unbelief. All our fears are wicked, and we fear because we will not nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! It ought to be an absolute psalm of perfectly irrepressible, triumphant belief.


Oswald Chambers

 

[Cross Reference]

November 14th

Discovering divine designs
"
I being in the way, the Lord led me.… "Genesis 24:27.

We have to be so one with God that we do not continually need to ask for guidance. Sanctification means that we are made the children of God, and the natural life of a child is obedience—until he wishes to be disobedient, then instantly there is the intuitive jar. In the spiritual domain the intuitive jar is the monition of the Spirit of God. When He gives the check, we have to stop at once and be renewed in the spirit of our mind in order to make out what God’s will is. If we are born again of the Spirit of God, it is the abortion of piety to ask God to guide us here and there. “The Lord led me,” and on looking back we see the presence of an amazing design, which, if we are born of God, we will credit to God.

We can all see God in exceptional things, but it requires the culture of spiritual discipline to see God in every detail. Never allow that the haphazard is anything less than God’s appointed order, and be ready to discover the Divine designs anywhere. Beware of making a fetish of consistency to your convictions instead of being devoted to God. ‘I shall never do that’—in all probability you will have to, if you are a saint. There never was a more inconsistent Being on this earth than Our Lord, but He was never inconsistent to His Father. The one consistency of the saint is not to a principle, but to the Divine life. It is the Divine life which continually makes more and more discoveries about the divine mind. It is easier to be a fanatic than a faithful soul, because there is something amazingly humbling, particularly to our religious conceit, in being loyal to God.

Oswald Chambers

 

[Cross Reference]

November 15th

What is that to thee?

"Lord, what shall this man do?… What is that to thee? Follow thou Me." John 21:21, 22.

One of our severest lessons comes from the stubborn refusal to see that we must not interfere in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s order for others. You see a certain person suffering, and you say—‘He shall not suffer, and I will see that he does not.’ You put your hand straight in front of God’s permissive will to prevent it, and God says—“What is that to thee?” If there is stagnation spiritually, never allow it to go on, but get into God’s presence and find out the reason for it. Possibly you will find it is because you have been interfering in the life of another; proposing things you had no right to propose; advising when you had no right to advise. When you do have to give advice to another, God will advise through you with the direct understanding of His Spirit; your part is to be so rightly related to God that His discernment comes through you all the time for the blessing of another soul.

Most of us live on the borders of consciousness—consciously serving, consciously devoted to God. All this is immature, it is not the real life yet. The mature stage is the life of a child which is never conscious; we become so abandoned to God that the consciousness of being used never enters in. When we are consciously being used as broken bread and poured-out wine, there is another stage to be reached, where all consciousness of ourselves and of what God is doing through us is eliminated. A saint is never consciously a saint; a saint is consciously dependent on God.

Oswald Chambers

 

[meshak]

Hey CR,

no one seems to be reading this thread.