What is your opinion of the meaning of Revelation 6:13?
Rev. 6:12-14 depict the judgment of the world is depicted with stock-in-trade OT figurative imagery for the dissolution of the cosmos. This portrayal is based on a mosaic of OT passages that are brought together because of the cosmic metaphors of judgment that they have in common. The quarry of texts from which the description has been drawn is composed primarily of Isa. 13:10–13; 24:1–6, 19–23; 34:4; Ezek. 32:6–8; Joel 2:10, 30–31; 3:15–16; and Hab. 3:6–11 (see also, secondarily Amos 8:8–9; Jer. 4:23–28; and Ps. 68:7–8).
The same OT texts are also influential in Matt. 24:29; Mark 13:24–25; and Acts 2:19–20 (Joel 2:30–31), which themselves likewise form part of the apocalyptic quarry influencing the dramatic portrayal in Rev. 6:12–14. All these passages mention at least four of the following elements, which are found here in the Revelation: the shaking of the earth or mountains; the darkening or shaking of the moon, stars, sun, and/or heaven; and the pouring out of blood.
Therefore, as in the OT, these cosmic descriptions are metaphors for God’s judgment of sinners whereby he conducts holy war and defeats them, except now the judgment is not merely against an individual nation but against the whole world of unbelievers.
Note that
the whole of the sun, moon, and stars are destroyed in 6:12–13, whereas only
a third of sun, moon, and stars are smitten in the clearly temporal affliction in Rev. 8:12. All the “stars of heaven falling to the earth” in 6:13 also contrasts with the partial judgments of “star(s) falling from heaven to earth” in 8:10; 9:1; and 12:4.
Figuratively, “stars” can represent heavenly powers of good (e.g., Judg. 5:20; Dan. 8:10; Rev. 1:16, 20; 12:4) or evil (Deut. 4:19; Isa. 14:12; 24:21; 47:13; Jer. 8:2; Rev. 9:1.
In case it is getting lost in the flurry of posts, it bears repeating that Scripture teaches us of a miracle in Joshua 10 that the sun historically, in the time-space continuum, literally stood still, and did so obeying the command of a man. This is not poetry, or allegory, but history. This is not an example of Cartesian accommodation of God in Scripture to our finite minds. It is not phenomenological. It is a described fact from history unless one does not believe in the plenary inspiration of Scripture. Let's allow the Bible to say what it says. The passage obviously does not teach us astrophysics or any other science. The passage makes a statement about the sun—that it ordinarily moves—and that a miracle occurred when it stopped moving. Whatever one thinks about physics, astronomy, or any other science, he has no right to impose his unproven, ever-advancing scientific explanations upon Scripture and make it say something other than what it says.
AMR