Nanja
Well-known member
You can judge him but he can't judge you 1Cor 2:15
TY for that scripture. You're always right on target!
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You can judge him but he can't judge you 1Cor 2:15
Once again, its vitally important to understand, that the fact itself of being freed or loosed from the punishment of their sins, it was before they believed, as was the fact that Jesus Loved them and gave Himself for them Eph 5:25;Rev 1:5 before they believed, So the conclusion must be this, to say that anyone Christ died is not totally 100 % Justified from all sin, and 100% declared Righteous before an Holy God before they believe, its a false teaching for one, its also a disparagement and derogation of the Death of Christ and its accomplishments, it denies the effects of Christ's blood before Gods Law and Justice, and so such a teaching as this is condemned by the Truth of scripture, hence so it must be defended in these days of Apostasy, that based solely upon Christ's Obedience unto death ALONE, the Many whom He represented are made Righteous Rom 5:19, hence in essence Rom 5:19 and Rev 1:5 are stating the same thing ! They were both freed from sin and made righteous before they believed, and is why they shall one day believe by and through the Gospel !
Now understand something, If we teach that one is not Justified by works, but turn around and teach that one is Justified before God by or because of their believing, then we just contradicted that one is not Justified by their works, since believing, the act of Faith is a work, its a Gospel evangelical work, an act performed by the mind, either the regenerated mind or the unregenerate mind or heart !
May God continue to bless us![/YELLOW]
http://www.theologyonline.com/forums/showthread.php?p=4511864#1776
Thanking God for you, and this very edifying, articulate and timely 3-part presentation of the Truth!
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He makes alive everyone , by His death He put away their sins ! Quite frankly, one cannot have had Christ die for them, and put away their sins from before Gods Law and Justice, and not be quickened, made alive because of it ! We are quickened by the Son, because we have been forgiven all trespasses for His Name sake, beginning with Rom 5:15
Those Christ died for have been forgiven of all of them, and so as proof of the same, they are quickened together with Him, to the Glory and Grace of God !
After those Christ died for, putting away their sins, trespasses before the Justice if God, and then made alive or quickened because of it Col 2:13, these are the Ones who are given to Call upon the Name of the Lord as a reaction to what He has done for them Ps 80:17-18
17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
18 So will not we go back from thee: quicken us, and we will call upon thy name.
You see that ? Its no if ands or buts or maybes to it, Quicken us O Shepherd of Israel Ps 80:1 and we WILL call upon thy Name !
So those who Call upon His Name here Rom 10:13
13 For whosoever shall call upon the name of the Lord shall be saved/or quickened.
Its whosoever has been forgiven and quickened that Calls upon His Name, and no others !
Absolutely, His Spirit is in them, so they shall call upon His Name, even continually, day and night! ☺
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So it would be Unjust with God for them not to be made alive spiritually since no sin is charged to them!
Sure! God charged / imputed their sins to Christ's charge as their Covenant Head and Surety before the foundation Heb 7:22.
They were crucified with Christ Gal. 2:20 and risen with Him Eph. 2:4-5. So, therefore how is it that God would be Just in not
quickening them in time, whom He had Chosen in Union with Christ and predestinated to become His Adopted Sons Eph. 1:4-5
whom He Loved so much John 3:16-17? For His Son and His Body are One Eph. 5:25, 32!
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Bless you, my Brother! ☺
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I see where you pointed out God's Love in your previous post, and that goes also as a foundation for God's quickening the Elect out of spiritual death Eph 2:4-5!
It’s all about interpretation. The Bible is filled with God and different men’s meanings about God.
The finite human being will never, ever completely grasp the infinity of God.
We may believe the Bible is “inerrant,” but we should not then assume that our understanding of it is also inerrant.
But we should assume that the understanding that God gives us is inerrant, 1Jn 5:20 !!