Interplanner
Well-known member
"the practical necessity of an infallible & authoritative interpreter " on the first page of ECT,,,see page 2 post 26,,,
OK, I'll go look.
"the practical necessity of an infallible & authoritative interpreter " on the first page of ECT,,,see page 2 post 26,,,
Can't help. I recognized only one word.
It sounds like you already know.
You are afraid to come to terms with Holford, aren't you?
And uncomfortable with what is very common in churches today--not much education but lots of 'experts' on the rapture and the future of Israel.
I study the Scriptures. You're going to have to try that with someone into your endless external sources.
You just don't get that.
You're unable to.
That's not true of you. You mention several. I'm sure you've read some Luther or Spurgeon or Augustine or Packer or Schaeffer or Stroebel or Wallace and appreciated them.
When you say "Bible" you do realize you mean "the-Bible-as-percieved-by-Brethren-Darby-Scofield" don't you?
There you go (endlessly) again in your usual projection of your over reliance on sources external to Scripture, including your own two cents - projecting that fool practice as being the very practice also of any one who so much as looks at a book cover on Amazon.
In another post you went on about what the word heresies used to mean. And you went into the Greek about this, that, the other.
Your over reliance on a source external to the text obvious.
For in the very chapter in which Paul uses that word in 1 Cor. 11, he has already related his intended sense as to his "there must be heresies" as being a reference to "divisions among you."
In hopes of illustrating a bit of my study process; I'll tell you how I deduced that without having to reach over to some external source.
Someone had shared a link with me in connection with a teaching on some things in 1 Cor. 11.
When the person on that link reached that passage in their teaching, they related their sense of that word as referring to false teaching.
I asked myself 'is that what Paul is actually referring to here; let me just read the chapter; see if Paul follows his usual practice of saying a thing in one way, he later says in another, and by that brings out his intended sense.'
I know this from time in the Scripture itself; noting its patterns and ever asking these kinds of questions, while face to face with the text itself - not in books by the likes of a Lee Stroebel - much of his "Case for Christ" of which is full of gaping holes, so bent on proving his case is he that he allows his logic to end up that sloppy.
It is obvious from my above words - obvious to me at least - that I am very well aware of my study process even as I am engaged in it.
In contrast to the endless writers of this and that - they do not appear aware of their unaware-ness of the often gaping holes in how and or where they are looking at a thing from to begin with.
While, my process of awareness throughout is how I ended up subscribing to A Mid-Acts, more or less.
In contrast to your error - the first time I posted that last sentence to you, you right off concluded I did not know if I subscribed to MAD or not.
That is how stuck you are in being unable to pause to examine if what you are understanding is actually what you are reading, or if it is what you are reading into it.
The more astute might have caught that mine were the words of one not married to a "one size fits all" MAD.
Mine were the words as to that of one ever open to getting back in the Scripture itself each time afresh to there ask it my oddball questions once more as if for the first time.
You haven't a clue where MAD is coming from; even less as to where I am coming from.
Thus, hopefully someone else will benefit from what I have shared in this post as to what might be the beginnings for them also, of a means whereby the Scripture is allowed to intrepret itself; its student just a bit more adept at staying out of the way.
There you go (endlessly) again in your usual projection of your over reliance on sources external to Scripture, including your own two cents - projecting that fool practice as being the very practice also of any one who so much as looks at a book cover on Amazon.
In another post you went on about what the word heresies used to mean. And you went into the Greek about this, that, the other.
Your over reliance on a source external to the text obvious.
For in the very chapter in which Paul uses that word in 1 Cor. 11, he has already related his intended sense as to his "there must be heresies" as being a reference to "divisions among you."
In hopes of illustrating a bit of my study process; I'll tell you how I deduced that without having to reach over to some external source.
Someone had shared a link with me in connection with a teaching on some things in 1 Cor. 11.
When the person on that link reached that passage in their teaching, they related their sense of that word as referring to false teaching.
I asked myself 'is that what Paul is actually referring to here; let me just read the chapter; see if Paul follows his usual practice of saying a thing in one way, he later says in another, and by that brings out his intended sense.'
I know this from time in the Scripture itself; noting its patterns and ever asking these kinds of questions, while face to face with the text itself - not in books by the likes of a Lee Stroebel - much of his "Case for Christ" of which is full of gaping holes, so bent on proving his case is he that he allows his logic to end up that sloppy.
It is obvious from my above words - obvious to me at least - that I am very well aware of my study process even as I am engaged in it.
In contrast to the endless writers of this and that - they do not appear aware of their unaware-ness of the often gaping holes in how and or where they are looking at a thing from to begin with.
While, my process of awareness throughout is how I ended up subscribing to A Mid-Acts, more or less.
In contrast to your error - the first time I posted that last sentence to you, you right off concluded I did not know if I subscribed to MAD or not.
That is how stuck you are in being unable to pause to examine if what you are understanding is actually what you are reading, or if it is what you are reading into it.
The more astute might have caught that mine were the words of one not married to a "one size fits all" MAD.
Mine were the words as to that of one ever open to getting back in the Scripture itself each time afresh to there ask it my oddball questions once more as if for the first time.
You haven't a clue where MAD is coming from; even less as to where I am coming from.
Thus, hopefully someone else will benefit from what I have shared in this post as to what might be the beginnings for them also, of a means whereby the Scripture is allowed to intrepret itself; its student just a bit more adept at staying out of the way.
I am well aware of where MAD is coming from from the list. it is imposing an outside system which is practically D'ism all over with some refinements because it believes its 2nd program in the Bible has to happen. MAD has no clue what happened with Peter and his visions. And several other things are as wrong as Mormonism.
Tonight on TBN they are showing the communist, atheists fighting for modern Israel again--the movie EXODUS. Anything to 'prove' or show the 2nd Ps have to happen. Any alliance, any price is OK.
TBN as your source "about" Dispensationalism, hunh :rotfl:
That's not true of you. You mention several. I'm sure you've read some Luther or Spurgeon or Augustine or Packer or Schaeffer or Stroebel or Wallace and appreciated them.
When you say "Bible" you do realize you mean "the-Bible-as-percieved-by-Brethren-Darby-Scofield" don't you?
Can you at least say why you cannot compliment or praise Pastor Holford's tour of England abuot the DofJ which practically stopped the atheist pundit Payne's publishing his book? What have you got against that? Why do people know about 'Wesley' but nothing about Holford?
Your Georgie boy (Holford) was nothing more than Preterism's version of Acts 2 Dispen-SEN-sationalists like Lindsey, Grant, et al.
When you say "Bible" you do realize you mean "the-Bible-as-percieved-by-Brethren-Darby-Scofield" don't you?
Francis A. Schaeffer and his wife Edith were both premillennialists and believed in the future restoration of National Israel back to the land.
Must be that getting Schaeffer on your side is a big prize.
Danoh:
but what the REAL issue was - FAITH IN things NOT SEEN.
That's not how it works and I'm done trying to talk to you. The populace of England was persuaded that Holford not Payne was correct, based on EVIDENCE and God does give EVIDENCE. He might have got hard, but England was spared at least a generation. You are the fool. You spoke before actually reading Holford. adios.
Must be. You've claimed him for your interpretation in more than one post.