Interplanner
Well-known member
Good post STP
No, because that is not what Eph 3:5 says is the mystery. Know the grammar, then you'll know.
Good post STP
Please give us an example of someone back in the Old Testament being completely forgiven and justified by God by believing the exact same good news that Paul defined as the saving Gospel.
Please give us an example of someone back in the Old Testament being completely forgiven and justified by God by believing the exact same good news that Paul defined as the saving Gospel.
You still cannot understand the simple things. Gospel literally means "good message". So there are lots of "good messages" in the Bible.There are not multiple gospels in the eschatological picture of the OT. The return from captivity, was 'a good news.' But that was never confused with the end of time or ages when the Messiah would appear. Not when you have Dan 9 and Is 53 to anchor things.
I'm not following you. I'm probably not the only one.Danoh wrote:
The same Christ who was prophesied - Who's resurrection proved He was that prophesied Christ, at the same time, an aspect of which had not been prophesied.
Where do you get that idea? Ps 2 was commonly quoted by the apostles. The prophecy was there but the method of realization was confusing until Christ came. If you saw him kata sarka you would conclude one thing; if you saw him according to what was true in Christ would conclude what Christ said.
Abraham believed and was credited righteousness (I believe this is the most used example by Paul)
He saw Christ's day, Jn 8
David believed and his sin was not imputed to him
Job believed he needed a redeemer who would qualify him to stand on the last day...
Heb 11's examples are summarized as purified WITH US in the atonement
The believers who resurrected in Mt 27's earthquake
etc etc
No, because that is not what Eph 3:5 says is the mystery. Know the grammar, then you'll know.
Abraham believed and was credited righteousness (I believe this is the most used example by Paul)
Believe what it says, then you'll know.No, because that is not what Eph 3:5 says is the mystery. Know the grammar, then you'll know.
No, because that is not what Eph 3:5 says is the mystery. Know the grammar, then you'll know.
Abraham believed and was credited righteousness (I believe this is the most used example by Paul)
He saw Christ's day, Jn 8
David believed and his sin was not imputed to him
Job believed he needed a redeemer who would qualify him to stand on the last day...
Heb 11's examples are summarized as purified WITH US in the atonement
The believers who resurrected in Mt 27's earthquake
etc etc
You didn't answer his question. How clever of you.
Perchance, would this be your answer for any Scripture verse? Are you the ONLY one that knows the CORRECT grammar?
Believe what it says, then you'll know.
You still cannot understand the simple things. Gospel literally means "good message". So there are lots of "good messages" in the Bible.
You still trying to force YOUR meaning on them.
Yes, I can and do (Romans 10:17 KJV) and so can you. It is written! It is you refusing to believe it that is the problem.You can't believe what it says until you know what it says.
Nope, but I know that the position you and heir provided on this passage violate the grammar. The weight falls on 'in the Gospel' because it is well-known that the nations would be reached, included and share in the inheritance. That makes the issue come down to the channel or route. It would not be through the law but through the Gospel.
It is not difficult to sharpen up grammar; it does not have to be heady. The best way is diagramming. Learn the old school of diagramming because it is sort of like balancing a budget or checkbook: everything has to be accounted for and correct in its attachments.